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6 EVIDENCE COLLECTIONSSEARCH
THE GRAPH.
Find a modern word—or search sideways through reconstructed roots, historical forms, meanings, languages, scholars, sources, claims, disputes, and witnesses.
WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCALNo exact match for “Eu” in this partial English subset. That does not mean the full research corpus—or linguistic scholarship—has no record. Check the original dictionary entry ↗
INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Mayhew–Skeat (1888)
1888; pinned HTML transcription updated October 28, 2024Eu
The dictionary could not be reached right now. Open the original dictionary entry ↗
Read the complete entry and references ↗ · Contribute a cited dossier
MODERN ENTRY POINTS
WORD DOSSIERS
Freund
German Freund continues Middle High German vriunt and Old High German friunt. DWDS/Pfeifer, Duden, and Grimm independently analyze the inherited Germanic formation as a substantivized present participle of the verb represented by Gothic frijōn and Old English frēogan: historically a loving or favorably disposed one. The record is semantically wider than a modern close companion: the historical dictionaries also document neighbor, relative, lover, ally, supporter, patron, address, and euphemistic uses. The graph joins the High German line to the same reviewed *frijōnd- and *frī- nodes as English friend, keeps *prī- proposed, and stops.
OPEN THE FULL LINEAGE ↗Hass
The modern German noun for intense aversion, rejection, or hostility toward a person, group, or institution. Duden traces Middle and Old High German haʒ to suffering, sorrow, and resentment and records the 1996 spelling change from Haß to Hass. DWDS/Pfeifer reports the Old High German noun from the eighth century and places it in the Germanic family of Old Saxon heti, Old English hete, Old Norse hatr, Gothic hatis, and related forms. Grimm’s DWB preserves a more complicated semantic record: hostile pursuit or action, anger expressed in deeds, ordinary hostile disposition, and even measured rivalry during friendly competition. The reviewed route reuses *hatiz- and the qualified *ḱh₂d-es- / *ḱeh₂d- comparison, then stops.
OPEN THE FULL LINEAGE ↗Liebe
The German noun for love, inherited through Middle and Old High German and a Germanic abstract-noun formation distinct from the immediate noun ancestry of English love.
OPEN THE FULL LINEAGE ↗algebra
A mathematical discipline whose English name travels through Medieval Latin from Arabic al-jabr, restoration or completion.
OPEN THE FULL LINEAGE ↗betroth
To promise in marriage; a Middle English prefixed formation built on the same historical noun that yielded truth and troth.
OPEN THE FULL LINEAGE ↗candor
Frankness or honest expression, historically a word for brightness, radiance, whiteness, and unstained purity.
OPEN THE FULL LINEAGE ↗chá
The Portuguese word for tea, a European cha-type form associated with sixteenth-century Portuguese contact through Macao rather than the Dutch te-type route.
OPEN THE FULL LINEAGE ↗collect
To bring together, accumulate, infer, or receive; from Latin colligere, literally built with a together-prefix and legere.
OPEN THE FULL LINEAGE ↗dough
A kneadable flour mixture; inherited from Old English dāg through a Germanic formation on the Indo-European form-and-build root.
OPEN THE FULL LINEAGE ↗emoticon
A keyboard-character sequence depicting a facial expression, posture, emotion, or attitude; an English compound of emotion and icon.
OPEN THE FULL LINEAGE ↗emotion
Feeling or affect; borrowed through French from a Latin movement family and first used in English for disturbance, agitation, or social movement.
OPEN THE FULL LINEAGE ↗fijands
A Gothic masculine nd-stem noun conventionally glossed enemy. Project Wulfila currently exposes 26 candidates: three verified noun assignments, two further noun-only assignments, and 21 surface forms also listed under the living verb fijan. Ayora Estevan explains the collision diachronically: Proto-Germanic had already lexicalized the present-participial *fi(j)and- as enemy, while Gothic retained productive one-who-hates participles beside the noun. The five noun-only candidates use fiand, fijands, fijande, and fijandis; all five were inspected in Codex Argenteus facsimiles.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
*(dh)ghm̥-on-
earthling; human being
- DATE
- Proto-Indo-European suffixed zero-grade formation
- MATCH
- language
- DOSSIERS
- 1
*(dh)ghom-o-
earth; ground
- DATE
- Proto-Indo-European suffixed o-grade formation
- MATCH
- language
- DOSSIERS
- 4
*(dh)ghom-on-
earthling; human being
- DATE
- Proto-Indo-European suffixed formation
- MATCH
- language
- DOSSIERS
- 1
*(s)kend-
to shine or make shine
- DATE
- Proto-Indo-European prehistory
- MATCH
- language
- DOSSIERS
- 2
*-inga- / *-unga-
person associated with or belonging to a lineage
- DATE
- Proto-Germanic
- MATCH
- language family
- DOSSIERS
- 0
*ad-
to, near, at
- DATE
- Proto-Indo-European horizon
- MATCH
- language
- DOSSIERS
- 0
*bher-
to carry or bear
- DATE
- Proto-Indo-European prehistory
- MATCH
- language
- DOSSIERS
- 0
*bheuhₓ-
to be; exist; grow
- DATE
- oldest Proto-Indo-European form
- MATCH
- transliteration
- DOSSIERS
- 1
*bheuə-
to be; exist; grow
- DATE
- Proto-Indo-European root
- MATCH
- transliteration
- DOSSIERS
- 1
*bhōw-
to live; dwell
- DATE
- Proto-Indo-European lengthened o-grade
- MATCH
- language
- DOSSIERS
- 1
*bōwan
to dwell; live
- DATE
- Proto-Germanic
- MATCH
- language family
- DOSSIERS
- 1
*daiga-
dough; kneaded mass
- DATE
- Proto-Germanic stem
- MATCH
- language family
- DOSSIERS
- 1
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
Is the deepest *peh₁- route established?
No. The Germanic verb and lexicalized agent formation are firmer than the proposed Indo-European comparison, whose formal intermediates and semantic unity remain reconstructive.
Can the exact Proto-Germanic pronunciation and paradigm be recovered?
Not completely. Comparative forms support the morphology, but no recording or written Proto-Germanic paradigm survives.
Can the exact lexicalization date of the loving participle be known?
No. The formation predates the daughter-language records and is already nominal in the earliest High German evidence.
Does Freund securely descend from exactly *prī-?
The comparison is published on the shared friend-family route but remains proposed and less secure than the Germanic formation.
Was the relative sense inherited or independently strengthened in Germanic branches?
The sources establish the sense across German and Nordic evidence but do not recover one complete prehistoric semantic tree.
Could Latin calculus and Greek káchlēx share a non-Indo-European source?
Yes, as a proposal. Beekes' substrate diagnostics for Greek variants motivate a possible common source, but no form is securely reconstructed.
Did English borrow candor only through French?
French candeur is a published route, while Merriam-Webster describes the English borrowing as French and Latin. Direct learned Latin influence therefore remains visible.
Can the movement family be pushed securely beyond *meue-?
Not from the reviewed evidence. Etymonline publishes *meue- for the movement root, but this dossier does not promote an older form without specialist comparative review.
Is the deepest *peh₁- route established?
No. The Germanic verb and lexicalized agent formation are firmer than the proposed Indo-European comparison, whose formal intermediates and semantic unity remain reconstructive.
Does *fi(j)and- securely descend from *peh₁-?
Only through the proposed deeper analysis of its Germanic verb base. The lexicalized participle-to-verb relation is stronger than the Indo-European route, whose intermediate morphology and semantic unity remain reconstructive.
Does fjende securely descend from exactly *peh₁-?
Only as a qualified modern proposal. The Germanic noun-and-verb relationship is firmer than the displayed Indo-European route.
Does fjá securely descend from exactly *peh₁-?
Only as a qualified modern proposal. The Germanic comparison is firmer than the displayed Indo-European route.
CONTRARIAN TRUTHS / 12
Truth began with firmness and fidelity.
Before truth centered factual correspondence, its family named what was firm, faithful, and steadfast.
It was never humanity’s universal ancient name for spiritual practitioners.
English globalized a specific Evenki term through European scholarship and applied it to many unrelated traditions.
One Gothic hate verb survives once—in a command to do good to those who hate you.
Project Wulfila’s only verified hatjan token is hatjandam in Matthew 5:44, directly visible on Codex Argenteus folio 3v. A parallel “love your enemies” command in Luke 6:27 instead uses hatandans from class-III hatan. The translation gloss “hate” therefore hides a genuine grammatical and historical dispute.
Gothic hatis—the noun related to English hate—survives chiefly as wrath, including the wrath to come and the wrath of God.
Project Wulfila reports fifteen tokens in hatis, hatiza, and hatize. Fourteen are biblical; Streitberg maps the family chiefly to Greek orgē, gives Galatians 5:20 thumos, and flags Ephesians 4:31 because both stand together. Codex Argenteus folio 129r directly preserves hatiza in “the wrath to come.” Even the paradigm resists simplification: synchronic neuter a-stem, historically an i-stem remodeled into it.
Gothic’s two hate verbs trade places across two passages.
The complete surviving hatan corpus contains only hatandane in Luke 1:71 and hatandans in Luke 6:27. In Luke 1, fijandam supplies enemies while hatandane supplies those hating; in Luke 6, hatandans supplies enemies while fijandam supplies those hating. Both Codex Argenteus pages are directly inspected. The lexical swap—and the class-III versus class-I dispute—cannot be represented by one timeless translation arrow.
The enemy fossil and the living hate verb coexisted in Old High German.
AWB records fîên as a weak verb only in eighth- and ninth-century Alemannic manuscripts, but the pocket preserves an infinitive, present participle, preterite, and past participle across hate, hostility, detestation, and rejection. Beside it, fîant was already a strong masculine enemy noun whose old participial character could still shine through in fixed phrases. Old High German therefore preserves both sides of the history at once: the live verbal family and the noun already lexicalized from it. The evidence reveals a grammatical relationship, not the psychology of every enemy and not a securely recovered Proto-Indo-European essence.
One Gothic anger verb survives in one question—and not in its dictionary form.
Project Wulfila’s complete current inventory contains one hatizōn token: hatizoþ in John 7:23, “are you angry at me?” Codex Argenteus folio 94v directly preserves the inflection. The manuscript never writes the normalized infinitive or its editorial macron. Grammar then reveals another layer: hatizōn is a class-II verb built from the consonantal stem hatiz- of hatis “hatred” or “wrath.” One English gloss therefore hides a noun-to-verb formation, one surviving grammatical person, and a sharp boundary between pixels and reconstruction.
Friend and fiend are grammatical twins—but not cognates.
OED analyzes friend as a noun use of the present participle behind the Germanic free and love family, and it explicitly calls fiend a similar formation. Bosworth–Toller makes the Old English structure visible: freónd is the loving participle of freón, to free or love. The enemy word follows a different hate verb. The real unveiling is structural: one inherited agent noun is the loving one, the other the hating one or enemy, and parallel grammar must not be mistaken for one root splitting into moral opposites.
Freund fossilizes the loving one—but it does not come from Freude.
Pfeifer, Duden, and Grimm route Freund through Middle High German vriunt and Old High German friunt to a substantivized Germanic present participle of the love verb. Grimm also makes the structural contrast explicit: Feind is built on a different hate verb. The unveiling is grammatical rather than mystical—Freund and Feind look like a moral pair because both preserve agent-noun architecture, not because one ancient root split into love and hate.
vriend and vijand are loving-one and hating-one mirror fossils—not cognates.
EWN, WNT, and MNW independently analyze vriend as an old present participle of the Germanic verb to love. EWN explicitly compares the formation of vijand, whose reviewed ancestry follows a different hate verb. Modern /vrint/ also makes visible how far living pronunciation can move from historical spelling. The real truth is a shared grammatical blueprint with distinct roots, not a manufactured story of one word dividing into friend and enemy.
frændi is friend’s cognate—but kinship became its Old Norse center.
The Germanic family did not carry one frozen dictionary definition into every daughter language. OED places Old Icelandic frændi beside English friend; Cleasby–Vigfússon and Fritzner preserve the old participial analysis; ONP then exposes what happened in use. Its 225 citations distinguish friend, foster brother or companion, kinsman or son, parents, and ancestor, with no sharp wall between friend and kin. The unveiling is semantic divergence backed by a shared graph: English centers chosen companion, while the Scandinavian cognate centers family without ceasing to be cognate.
The Old English friend was a loving-agent noun—but not merely a modern intimate.
OED and Bosworth–Toller preserve the morphology behind frēond: an inherited nd-stem formation tied to the verb meaning free or love. The same sources then refuse a slogan-sized definition. Old English uses cover close companion, ally or non-enemy, relation, friend of God, friend versus foe, and friends acting as arbitrators. Cotton MS Vitellius A XV folio 152r visibly preserves freondum in a hall filled with favored people at Beowulf 1018. The unveiling is not that friend secretly means love in every sentence; it is that a loving-agent fossil became a socially versatile noun before modern English existed.
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
Indo-European Root reg-
Calvert Watkins and American Heritage Dictionary Editors / 2022
source titleAUDIT EVERY USE ↗Indo-European Root: dhghem-
Calvert Watkins and American Heritage Dictionary Editors / 2022
source titleAUDIT EVERY USE ↗Indo-European Root: dheigh-
Calvert Watkins and American Heritage Dictionary Editors / 2022
source titleAUDIT EVERY USE ↗Indo-European Root deru-
Calvert Watkins and American Heritage Dictionary Editors / 2022
source titleAUDIT EVERY USE ↗Althochdeutsches Wörterbuch — fîant, fîjant
Althochdeutsches Wörterbuch editorial team
author or editorAUDIT EVERY USE ↗Indo-European Root genə-
Calvert Watkins and American Heritage Dictionary Editors / 2022
source titleAUDIT EVERY USE ↗Althochdeutsches Wörterbuch — fîên
Althochdeutsches Wörterbuch editorial team
author or editorAUDIT EVERY USE ↗Indo-European Root ghos-ti-
Calvert Watkins and American Heritage Dictionary Editors / 2022
source titleAUDIT EVERY USE ↗Deutsches Wörterbuch von Jacob Grimm und Wilhelm Grimm — hassen
Jacob Grimm · Wilhelm Grimm · DWDS editorial team / 2026
source titleAUDIT EVERY USE ↗The Indo-European Origin of Latin lex
Elwira Kaczyńska / 2013
source titleAUDIT EVERY USE ↗Indo-European Root dekm̥
Calvert Watkins and American Heritage Dictionary Editors / 2022
source titleAUDIT EVERY USE ↗Indo-European Lexicon — k̑ād- : k̑ədes- : k̑əd-s- and its reflexes
Linguistics Research Center editors / 2026
source titleAUDIT EVERY USE ↗FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
Codex Argenteus, Mark 1:11
liufs / liufs / early 6th century
Codex Argenteus facsimile 276 — folio 57v, Mark 1:6–13reporting source / OPEN RECORD ↗Codex Argenteus, Matthew 5:44
hatjan / hatjan / early 6th century
Codex Argenteus facsimile 6 — folio 3v, Matthew 5:42–47reporting source / OPEN RECORD ↗Codex Argenteus, Luke 3:7
hatis / hatis / early 6th century
Codex Argenteus facsimile 157 — folio 129r, Luke 3:5–9reporting source / OPEN RECORD ↗Codex Argenteus, Luke 1:71
hatan / hatan / early 6th century
Codex Argenteus facsimile 145 — folio 123r, Luke 1:69–77reporting source / OPEN RECORD ↗Codex Argenteus, Luke 6:27
hatan / hatan / early 6th century
Codex Argenteus facsimile 186 — folio 143v, Luke 6:25–30reporting source / OPEN RECORD ↗Codex Argenteus, John 7:7
fijan / fijan / early 6th century
Codex Argenteus facsimile 57 — folio 33r, John 7:2–8reporting source / OPEN RECORD ↗Codex Argenteus, John 12:25
fijan / fijan / early 6th century
Codex Argenteus facsimile 96 — folio 76v, John 12:19–25reporting source / OPEN RECORD ↗Codex Argenteus, Luke 1:71
fijan / fijan / early 6th century
Codex Argenteus facsimile 145 — folio 123r, Luke 1:69–77reporting source / OPEN RECORD ↗Codex Argenteus, Luke 6:27
fijan / fijan / early 6th century
Codex Argenteus facsimile 186 — folio 143v, Luke 6:25–30reporting source / OPEN RECORD ↗Codex Argenteus, Matthew 5:43
fijands / fijands / early 6th century
Codex Argenteus facsimile 6 — folio 3v, Matthew 5:42–47reporting source / OPEN RECORD ↗Codex Argenteus, Matthew 5:44
fijands / fijands / early 6th century
Codex Argenteus facsimile 6 — folio 3v, Matthew 5:42–47reporting source / OPEN RECORD ↗Codex Argenteus, Matthew 10:36
fijands / fijands / early 6th century
Codex Argenteus facsimile 31 — folio 27r, Matthew 10:34–40reporting source / OPEN RECORD ↗SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.