820 canonical forms + 578 route stages.
THE TIMELINE ATLAS
JOURNEY ATLAS ↗FORM / ROUTE / BOUND
1398 REVIEWED EVENTSLANGUAGE
IN TIME.
One cross-word chronology for every defensibly bounded form and journey stage—without converting a vague historical label into a fake year.
A reviewed graph bound, not a claim of an earliest human word.
Only stages with directly cited numeric bounds enter this atlas.
Labels remain visible in Journey Atlas, but not parsed into false years.
FILTER THE CHRONOLOGY
WHEN DID THE EVIDENCE LAND?
TWO CLOCKS.
NO FALSE PRECISION.
FORM CHRONOLOGY dates a canonical linguistic form or reconstruction in the lexical graph.
ROUTE CHRONOLOGY dates a geographic or transmission stage in a word’s journey.
They can share an era band, but they are never silently treated as the same kind of claim.
CROSS-WORD CHRONOLOGY / EARLIEST BOUND FIRST
THE EVIDENCE IN TIME
-izāre
Late and Medieval Latin
verb-forming suffix
liufs
4th-century translation
The Gothic gospel translation belongs to the fourth century, although the surviving Codex Argenteus was copied later.
The century dates the translation tradition described by Uppsala University, not the surviving manuscript object.
AUDIT RECORD ↗hatjan
hatjan represented by hatjandam
The surviving verse belongs to the Gothic Gospel translation tradition associated with Wulfila. The fourth-century translation date is distinct from the age of the surviving manuscript.
The century dates the translation tradition, not the exact moment this lexical choice was coined or first spoken.
AUDIT RECORD ↗hatis
hatis in Gothic biblical vocabulary
Fourteen of the fifteen reported tokens belong to the Gothic Bible tradition. Their Greek alignment reveals translation choices but does not date the first use of the noun in speech.
The century dates the translation tradition, not the exact moment the noun entered Gothic or acquired any particular sense.
AUDIT RECORD ↗hatan
hatan represented by two participles
Luke 1:71 and Luke 6:27 belong to the Gothic Gospel translation tradition. Their lexical swap reveals translation behavior but does not date the first spoken use or prove that the construction was newly coined.
The century dates the translation tradition, not the exact moment hatan entered Gothic or acquired a particular construction.
AUDIT RECORD ↗fijan
fijan and fijands translation system
The surviving corpus reflects a translation tradition in which the verb, productive participle, and inherited enemy noun overlap. The 42-token inventory does not equal all Gothic usage.
The century dates the translation tradition rather than each surviving manuscript or the birth of the lexeme.
AUDIT RECORD ↗fijands
fijands noun beside productive fijan participles
Gothic retained both the inherited enemy noun and the live one-who-hates participle; 21 surviving candidates remain shared between them.
The century dates the translation tradition rather than each manuscript or the birth of the noun.
AUDIT RECORD ↗hatizōn
hatizōn represented by hatizoþ in John 7:23
The fourth-century translation selects the class-II verb for Greek χολᾶτε. The translation horizon is distinct from the age of the surviving manuscript and does not prove when the verb was first formed.
The century dates the Gothic translation tradition, not the exact first use or derivation.
AUDIT RECORD ↗kunni
Runic West Germanic, probably fourth or fifth century
kin or lineage form
liufs
Gothic biblical tradition
dear, beloved
etymologicus
Late Latin grammatical tradition
etymological; conforming to etymology
hatjan
Gothic biblical tradition
to hate
hatis
Gothic textual tradition
hatred, anger, or wrath
hatan
Gothic biblical tradition
to hate; in a substantivized participle, an enemy or one who hates
fijan
Gothic textual tradition
to hate or detest; direct an experience of hostility toward a stimulus
fian
Gothic historical-dictionary normalization
j-less variant of fijan
fijands
Gothic textual tradition
enemy; lexicalized masculine nd-stem agent noun
hatizōn
Gothic biblical tradition
to be angry with or at someone
lectiō
Late Latin
a reading; act of reading
calculātus
Late Latin
counted, reckoned, computed
mūscula
Medieval or Vulgar Latin
a mussel
lectūra
Late / Medieval Latin
a reading; act of reading
ստոյգ
Classical Armenian record–later Armenian
true, just, certain, sure, real, authentic
ստոյգ
from the 5th century CE
Calfa aggregates classical senses and historical citations for ստոյգ.
The range marks the beginning and an early span of Armenian writing, not a first surviving token claim.
AUDIT RECORD ↗king
before the 12th century–today
a monarch; by extension a preeminent person, game piece, card, or crowned checker
kin
before the 12th century–today
a group of common ancestry; relatives; kindred
kind
before the 12th century–today
a nature or class; goods rather than money; natural, fitting, or benevolent
fēond
fēond, fīond, fīend, and fȳnd
Dialect and inflection create multiple Old English vowels and plural patterns without creating separate enemy lexemes.
The political dates bound a broad Old English stage; they do not date the first utterance or every cited manuscript.
AUDIT RECORD ↗fēogan
fēogan, fiógan, feón, and fión
The dictionary paradigm and examples preserve a native hate-or-persecute verb across spelling, contraction, and inflectional variation.
A broad language-period bound, not a first-utterance date or one defensible coordinate.
AUDIT RECORD ↗fiend
fēond, fīond, fīend, and fȳnd
Dialect and inflection create multiple Old English vowels and plural patterns without creating separate enemy lexemes. Enemy, foe, and Devil uses coexist in the written record.
The political dates bound a broad Old English stage; they do not date the first utterance or every cited manuscript.
AUDIT RECORD ↗UNBOUNDED IS
A REAL RESULT.
Stages without source-backed numeric bounds stay in their complete Journey Atlas route, carry an explicit temporal note, and remain absent here until the evidence supports normalization. The missing point is visible work—not permission to guess.