NODE / 1267attestedGothic

hatizōn

TRANSLITERATION hatizōn

to be angry with or at someone

DATE: Gothic biblical tradition
SENSE: be angry class two verb
FAMILY: Indo-European / East Germanic
CANONICAL KEY: node:34:hatizon:attested:sense:be-angry-class-two-verb

The lexeme is attested through hatizoþ, not through a surviving written infinitive. Project Wulfila identifies one verified token and analyzes it as active indicative present second-person plural. The macron marks scholarly vowel-length analysis rather than a distinct manuscript character.

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ANCESTRAL EDGES

ROOT OF THIS ROOT

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GO DEEPERderivationestablished

Gothic · Gothic textual tradition · wrath hatred gothic noun

hatis

hatred, anger, or wrath

SOUND: The consonantal stem hatiz- of hatis receives the class-II weak-verb formation represented by the citation form hatizōn and the written second-person plural hatizoþ. The long ō is an editorial phonological representation, not a separate manuscript letter.
MEANING: A noun for hatred, wrath, or anger supplies a verb whose one surviving context means be angry with or at someone. One token does not establish whether the verb ever carried the noun’s entire semantic range.
CHRONOLOGY: A Gothic lexical derivation represented in the fourth-century translation tradition and an early-sixth-century manuscript.
SCHOLAR: Todd B. Krause · Jonathan Slocum · Joseph Wright · Wilhelm Streitberg · Project Wulfila editors
CONFIDENCE: established — Independent grammars publish the denominative class-II formation, and the corpus directly supplies one inflected token. The exact historical moment of derivation is not witnessed.

Grammar of the Gothic Language — glossary entries hatan, hatis, hatizōn, and hatjansupportsGlossary p. 326, hatizōn, weak verb II, “to be angry,” §325

Independently lists the normalized verb and its conjugation class.

Die gotische Bibel — Wörterbuch entry hatiscontextp. 55, hatizōn and John 7:23

Supplies Streitberg’s historical dictionary entry underlying the current lemma record.

Gothic Online, Lesson 8 — hatis and denominative hatizōnsupportsLesson 8, denominative table: hatis, stem hatiz-, hatizōn “be angry”

Publishes the noun, consonantal stem, class-II verb, and semantic derivation in one table.

Lemma hatizon — class-II Gothic verb and one-occurrence inventorysupportsLemma hatizon, sw.V.2, one verified occurrence

Identifies the corpus lemma, class, government with the dative, and bounded occurrence inventory.

Gothic Bible word analysis — John 7:23, hatizoþsupportsJohn 7:23, token hatizoþ and morphology

Supplies the written inflection and present second-person plural analysis.

OPEN CANONICAL EDGE 1237 ↗

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DIRECT DESCENDANT EDGES

THE NEXT HISTORICAL STEP

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No reviewed descendants currently reuse this node. Absence describes the graph, not the entire history of the form.

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TRANSITIVE DESCENDANT CLOSURE

EVERY REVIEWED BRANCH FROM HERE

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This is the complete downstream closure currently supported by the canonical graph. Every displayed step is a real reviewed edge with its own sound claim, meaning claim, scholar, confidence, and citations.

UNIQUE DESCENDANT NODES: 0
REVIEWED EDGES: 0
DEEPEST PATH: 0
MODERN DOSSIERS REACHED: 0

No downstream edge has cleared review for this node. This is a graph-coverage statement, not a claim that the historical form produced nothing.

“Every” means every descendant in the reviewed SET-U graph. It does not convert missing scholarship or missing ingestion into a claim of historical completeness. The coverage ledger remains the honest denominator.

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RECORDED EVIDENCE

ATTESTATIONS / FIRST KNOWN USE

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DIRECTLY INSPECTEDmanuscriptestablished

early 6th century

Codex Argenteus, John 7:23

iþ mis hatizoþ, unte allana mannan hailana gatawida in sabbato?

hatizōn dossier · recorded as hatizōn

Uppsala University Library · DG 1, fol. 94vWITNESS RECORD ↗Codex Argenteus facsimile 60 — folio 94v, John 7:22–28 ↗FACSIMILE ↗

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EDITORIAL REUSE

WORD DOSSIERS USING THIS NODE

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01hatizōnhatizōn · established