PERMANENT SOURCE RECORD
ALL SOURCES ↗BIBLIOGRAPHIC IDENTITYwulfila-john-7-23-hatizoth
SOURCE
RECORD.
One work. Every claim that depends on it. No citation without a consequence you can inspect.
10 PUBLIC LINKS INTO THE GRAPH.
This count excludes duplicate dossier-path citations. Open the claims below to see exactly how the source is used.
research databasewulfila-john-7-23-hatizoth
Gothic Bible word analysis — John 7:23, hatizoþ
- AUTHOR / EDITOR
- Project Wulfila editors · Wilhelm Streitberg
- YEAR
- 2026
- PUBLISHER
- Project Wulfila · University of Antwerp
- DOI
- Not recorded
- SOURCE TYPE
- research database
- EXTERNAL RECORD
- OPEN ORIGINAL ↗
011
CONTRARIAN TRUTH CLAIMS
RANKED REVEALS THAT CITE THIS SOURCE
RANK 45GRADE Asupports
One Gothic anger verb survives in one question—and not in its dictionary form.
Project Wulfila’s complete current inventory contains one hatizōn token: hatizoþ in John 7:23, “are you angry at me?” Codex Argenteus folio 94v directly preserves the inflection. The manuscript never writes the normalized infinitive or its editorial macron. Grammar then reveals another layer: hatizōn is a class-II verb built from the consonantal stem hatiz- of hatis “hatred” or “wrath.” One English gloss therefore hides a noun-to-verb formation, one surviving grammatical person, and a sharp boundary between pixels and reconstruction.
*ḱeh₂d-
*ḱeh₂d- → *ḱh₂d-es- → *hatiz- → hatis → hatizōn
John 7:23, hatizoþ and active present second-person plural analysisLocates and analyzes the surviving form.
hatizōn dossier ↗truth record ↗89UNVEILING
025
SCHOLARLY DISAGREEMENT
DISPUTE POSITIONS THAT CITE THIS SOURCE
opensupportsestablished
Is John 7:23 the first Gothic use of the verb?
Not established. The translation belongs to a fourth-century tradition, the surviving codex is early sixth century, and no complete lost-text or spoken-language archive exists.
John 7:23 corpus and manuscript locatorLocates the extant token without calling it first use.
resolvedsupportsestablished
Is the normalized infinitive hatizōn written in the surviving manuscript?
No. The manuscript token is hatizoþ. Hatizōn is the lexicographic citation form reconstructed from the inflectional paradigm and printed by the historical grammars.
John 7:23, token hatizoþSupplies the exact inflected form.
resolvedsupportsestablished
What does the surviving token mean in context?
It asks whether the audience is angry at Jesus. Project Wulfila aligns hatizoþ with Greek χολᾶτε and English “are ye angry at me”; Streitberg and Wright gloss the verb with anger rather than a general act of hating.
John 7:23, Greek χολᾶτε and English are ye angry at meAnchors the contextual anger reading.
resolvedsupportsestablished
Is hatizoþ second-person plural present indicative?
Project Wulfila analyzes it as active indicative present second-person plural. The pixels verify the form, while the grammatical label remains an editorial morphological analysis.
Token morphology: active indicative present second-person pluralSupplies the grammatical parse.
resolvedsupportsestablished
Is Greek χολᾶτε an ancestor of Gothic hatizōn?
No. It is the Greek source-text form translated by the Gothic verb in John 7:23. Translation equivalence is contextual evidence, not lexical descent or borrowing.
Aligned Gothic and Greek text in John 7:23Shows translation equivalence rather than ancestry.
031
CANONICAL RELATIONSHIP CLAIMS
EDGES THAT CITE THIS SOURCE
EDGE 1237supportsestablished
hatizōn → hatis
Gothic → Gothic · derivation
- SOUND
- The consonantal stem hatiz- of hatis receives the class-II weak-verb formation represented by the citation form hatizōn and the written second-person plural hatizoþ. The long ō is an editorial phonological representation, not a separate manuscript letter.
- MEANING
- A noun for hatred, wrath, or anger supplies a verb whose one surviving context means be angry with or at someone. One token does not establish whether the verb ever carried the noun’s entire semantic range.
- SCHOLAR / EDITOR
- Todd B. Krause · Jonathan Slocum · Joseph Wright · Wilhelm Streitberg · Project Wulfila editors
John 7:23, token hatizoþ and morphologySupplies the written inflection and present second-person plural analysis.
040
LEXICAL ATTESTATIONS
WITNESSES REPORTED BY THIS SOURCE
No lexical witness currently cites this source.
052
COMPARATIVE EVIDENCE
COGNATES, DESCENDANTS, AND RELATIVES
061
GEOGRAPHIC AND TEMPORAL CLAIMS
JOURNEY STAGES THAT CITE THIS SOURCE
stage 2supports
Gothic translation tradition
Supplies the translation context and written inflection.
John 7:23, hatizoþ aligned with Greek χολᾶτε · broad070
NON-GENEALOGICAL CONNECTIONS
HISTORICAL CONTEXT, KEPT SEPARATE
No non-genealogical context link currently cites this source.
081
WORD-FAMILY REUSE
DOSSIERS THAT DEPEND ON THIS SOURCE
1 entry-scoped citations map reviewed dossier paths onto the canonical claims above.