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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL3 source sections across 2 headwords matching “Ant”. These are separate from the reviewed results below.
AntEnglish (en) · Unnumbered etymologySource text
Shortening.
Original Wiktionary entry and references ↗antEnglish (en) · Unnumbered etymologySource text
Etymology tree Proto-West Germanic *āmaitijā Old English ǣmete Middle English ampte English ant From Middle English ampte, amte, amete, amote, ante, emete, emot, emotte, empt, empte, from Old English ǣmete, ǣmette, ǣmytte, ǣmætte (“ant”), from Proto-West Germanic *āmaitijā (“ant”), of uncertain and debated origin (q.v.), but probably from Proto-Germanic *ē- (“off, away”) + *maitaną (“to cut”), from Proto-Indo-European *meh₂y- (“to cut”). See also emmet. Cognates Cognate with Yola emotee, emothee (“ant”), West Frisian eamel, eamelder, eameler (“ant”), Alemannic German Ameisse (“ant”), Bavarian Åmasn, Åmeisn (“ant”), Cimbrian amasa (“ant”), Dutch emt (“ant”), German Ameise, Emse (“ant”), Low German Emk (“ant”), Vilamovian ömys (“ant”), Yiddish אַמייזע (ameyze, “ant”).
Original Wiktionary entry and references ↗antEnglish (en) · Unnumbered etymologySource text
Etymology tree Proto-West Germanic *āmaitijā Old English ǣmete Middle English ampte English ant From Middle English ampte, amte, amete, amote, ante, emete, emot, emotte, empt, empte, from Old English ǣmete, ǣmette, ǣmytte, ǣmætte (“ant”), from Proto-West Germanic *āmaitijā (“ant”), of uncertain and debated origin (q.v.), but probably from Proto-Germanic *ē- (“off, away”) + *maitaną (“to cut”), from Proto-Indo-European *meh₂y- (“to cut”). See also emmet. Cognates Cognate with Yola emotee, emothee (“ant”), West Frisian eamel, eamelder, eameler (“ant”), Alemannic German Ameisse (“ant”), Bavarian Åmasn, Åmeisn (“ant”), Cimbrian amasa (“ant”), Dutch emt (“ant”), German Ameise, Emse (“ant”), Low German Emk (“ant”), Vilamovian ömys (“ant”), Yiddish אַמייזע (ameyze, “ant”).
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Mayhew–Skeat (1888)
1888; pinned HTML transcription updated October 28, 2024MODERN ENTRY POINTS
WORD DOSSIERS
-logy
A bound English word element used in formations involving discourse or expression and in names of doctrines, theories, sciences, and fields of study.
OPEN THE FULL LINEAGE ↗-rīx
An attested Gaulish second member meaning “king” or “prince,” visible in compound personal names such as Dumnorix and Vercingetorix and inherited from Proto-Celtic *rīx-s.
OPEN THE FULL LINEAGE ↗Feind
The modern German noun for a personal, political, military, or ideological enemy or opponent. Duden derives it through Middle High German vīnt or vīant and Old High German fīand, literally the hating one; DWDS dates Old High German fīant and fījant to the eighth century and identifies the Germanic ancestor as a petrified substantivized present participle. Grimm’s dictionary independently compares Gothic fijands, Old English fēond, English fiend, Dutch vijand, and Nordic forms, while warning that its own still-deeper foam hypothesis required confirmation. The reviewed route therefore follows the inherited enemy noun to reconstructed *fi(j)and- and *fi(j)ēn-, then treats *peh₁- as proposed and stops.
OPEN THE FULL LINEAGE ↗Freund
German Freund continues Middle High German vriunt and Old High German friunt. DWDS/Pfeifer, Duden, and Grimm independently analyze the inherited Germanic formation as a substantivized present participle of the verb represented by Gothic frijōn and Old English frēogan: historically a loving or favorably disposed one. The record is semantically wider than a modern close companion: the historical dictionaries also document neighbor, relative, lover, ally, supporter, patron, address, and euphemistic uses. The graph joins the High German line to the same reviewed *frijōnd- and *frī- nodes as English friend, keeps *prī- proposed, and stops.
OPEN THE FULL LINEAGE ↗Hass
The modern German noun for intense aversion, rejection, or hostility toward a person, group, or institution. Duden traces Middle and Old High German haʒ to suffering, sorrow, and resentment and records the 1996 spelling change from Haß to Hass. DWDS/Pfeifer reports the Old High German noun from the eighth century and places it in the Germanic family of Old Saxon heti, Old English hete, Old Norse hatr, Gothic hatis, and related forms. Grimm’s DWB preserves a more complicated semantic record: hostile pursuit or action, anger expressed in deeds, ordinary hostile disposition, and even measured rivalry during friendly competition. The reviewed route reuses *hatiz- and the qualified *ḱh₂d-es- / *ḱeh₂d- comparison, then stops.
OPEN THE FULL LINEAGE ↗algorism
The older English word for calculation with Hindu-Arabic numerals, transmitted through French and Medieval Latin from the name al-Khwārizmī.
OPEN THE FULL LINEAGE ↗bayou
English bayou, recorded by 1763, came from Louisiana French bayouque. An early Choctaw *bayok is a plausible proposed source, but the historical form and its alleged contraction to modern bók are not securely attested.
OPEN THE FULL LINEAGE ↗boy
A male child or young man; Middle English also used the word for a male servant or churl, and its origin remains disputed.
OPEN THE FULL LINEAGE ↗cais
eDIL separates two Irish headwords written cais. The first, also recorded as caise, is explicitly explained both as love and as hate; its cited passages and glossary equations range from searc and grádh "love" to miscais and mioscais "hatred", with context deciding individual readings. One Éigse line is tentatively translated so that the same visible form occurs on both sides: "my love ... is met by hatred(?)". The question mark matters. The second eDIL headword cais means "eye" and is excluded from this semantic lineage. These records establish a remarkable lexicographic opposition, not one timeless essence, a chronology from love to hate, or proof that every occurrence belongs to one historically indivisible sense. John T. Koch compares the noun with Proto-Celtic *katsi- < *kad-t/si- and a wider *kad- family, but that ancestry and its proposed Germanic comparison remain open. eDIL itself generally supplies etymologies only selectively. No manuscript pixels were directly inspected, no earliest-use or historical-frequency claim is made, and no exact pronunciation is invented.
OPEN THE FULL LINEAGE ↗candid
Open or frank in modern English, inherited through French and Latin from a family of brightness and whiteness.
OPEN THE FULL LINEAGE ↗candor
Frankness or honest expression, historically a word for brightness, radiance, whiteness, and unstained purity.
OPEN THE FULL LINEAGE ↗chai
In current English, a South Asian-style tea commonly prepared with milk and spices; the word belongs to the overland cha/chay transmission family ultimately derived from Chinese 茶.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
*daigjōn-
female baker or servant
- DATE
- Proto-Germanic
- MATCH
- gloss
- DOSSIERS
- 1
*drae
tea; name of a plant
- DATE
- Middle Chinese reconstruction
- MATCH
- gloss
- DOSSIERS
- 5
*leǵ-
to collect, gather; with descendants involving speaking
- DATE
- Indo-European prehistory
- MATCH
- gloss
- DOSSIERS
- 15
*lˤra
name of a plant
- DATE
- Old Chinese reconstruction
- MATCH
- gloss
- DOSSIERS
- 7
Freund
friend, trusted companion, romantic partner, supporter, patron, ally, or familiar form of address
- DATE
- New High German and current German
- MATCH
- gloss
- DOSSIERS
- 1
bayouque
bayou; stagnant or secondary watercourse
- DATE
- Louisiana French; recorded 1723
- MATCH
- gloss
- DOSSIERS
- 1
boi
male servant; churl; young male
- DATE
- Middle English
- MATCH
- gloss
- DOSSIERS
- 1
candide
brilliant; favorably disposed
- DATE
- Middle French, c. 1300–1600
- MATCH
- gloss
- DOSSIERS
- 1
chá
tea plant, leaves, infusion, and related current senses
- DATE
- Portuguese record–today
- MATCH
- gloss
- DOSSIERS
- 1
dǣge
female baker; female servant
- DATE
- Old English
- MATCH
- gloss
- DOSSIERS
- 1
fian
j-less variant of fijan
- DATE
- Gothic historical-dictionary normalization
- MATCH
- gloss
- DOSSIERS
- 0
fig-
variant stem used in the action noun fictiō
- DATE
- Latin bound stem
- MATCH
- gloss
- DOSSIERS
- 1
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
Did -rīx mean exactly “king” in every compound name?
Not necessarily. The king or prince value is secure for the element, but scholarship distinguishes names where it is determinative from analyses in which it is semantically bleached or intensifying. Each host therefore requires its own compositional claim.
Is the exact phonetic shape of *fi(j)and- directly known?
No. The form is a comparative reconstruction. Optional j notation, branch vowels, and the relation of written historical variants require analysis rather than direct Proto-Germanic observation.
Is the deepest *peh₁- route established?
No. The Germanic verb and lexicalized agent formation are firmer than the proposed Indo-European comparison, whose formal intermediates and semantic unity remain reconstructive.
Was the relative sense inherited or independently strengthened in Germanic branches?
The sources establish the sense across German and Nordic evidence but do not recover one complete prehistoric semantic tree.
Does Hass securely descend from *ḱeh₂d-?
Only as a qualified proposal. Formal correspondence is published, but the semantic chain through grief, care, pain, pursuit, and hatred is not transparent.
What securely precedes Old English brȳd?
The sources publish broad Germanic comparanda, including Old High German brūt, but this dossier does not yet have a reviewed source that warrants one reconstructed parent.
Did love develop into hate, hate into love, or both from another meaning?
No reviewed source establishes one direction. The citations show an opposition; they do not date a semantic transition.
Is *kad-t/si- from *kad- the only defensible deeper analysis?
No. It is a published proposal, not an attested sequence, and the wider cross-branch set remains semantically disputed.
Does cais securely prove cognacy with the Germanic hate family?
No. The Celtic–Germanic comparison is serious enough to display, but the graph keeps it as a context link rather than a genealogical edge because formal and semantic acceptance remain unsettled.
How was historical cais pronounced in each cited period and region?
Not directly recoverable from the reviewed evidence. Written forms and variants do not constitute recorded audio or a complete phonological reconstruction.
Is calculus securely a diminutive of calx “limestone”?
Not securely. The traditional analysis is morphologically and semantically irregular; an alternative links Latin calculus and Greek stone words through a possible shared substrate source.
Could Latin calculus and Greek káchlēx share a non-Indo-European source?
Yes, as a proposal. Beekes' substrate diagnostics for Greek variants motivate a possible common source, but no form is securely reconstructed.
CONTRARIAN TRUTHS / 12
A stranger became both guest and enemy.
The reciprocal outsider behind guest and host also became Latin hostis, “enemy.”
Nice crossed from ignorance to approval.
Latin nescius “ignorant” became foolish or wanton, then fastidious and precise, and finally pleasant or kind.
-logy never simply meant “the study of.”
The bound form’s recorded range includes expression and discourse as well as doctrine, theory, science, and study. Its trail reaches Greek logos—word, speech, account, reckoning, reason—rather than a prehistoric word meaning “science.”
Kind is not kin with a d—and kindness did not begin as niceness.
Kind and kin descend through separate Germanic formations and meet only at the deeper birth root. The adjective first carries natural, native, fitting, and proper senses; benevolence becomes prominent through later semantic development.
Hatred is medieval—and its -red means neither red nor “more.”
Middle English assembled hate with a dying native element for a state or condition. The compound is younger than its parts; below the secure Germanic hate family, even the celebrated PIE root remains a qualified and semantically difficult proposal.
The Old English verb survives most visibly as an enemy.
The located weak-verb corpus inventory gives hettan only one form: hettende. Bosworth–Toller records that surface family repeatedly under hettend, “enemy” or “antagonist,” including Genesis and the Phoenix. The verb is therefore not a neat recovered paradigm; it is a lemma inferred at the edge between action, agent, and lexicalized foe.
The Devil entered English as the Enemy—and the enemy was a fossilized hater.
OED’s revised history identifies fiend as an inherited Germanic noun made from the present participle of the hate verb. Old English fēond meant enemy and foe as well as Devil; OED explains Satan as the ultimate Enemy and marks the literal enemy sense obsolete after the medieval period. Cotton MS Vitellius A XV still visibly preserves feondes in a concrete foe’s-footprint scene at Beowulf 2289.
German Feind is English fiend’s undemonic cousin: both fossilize one who hates.
Duden, DWDS/Pfeifer, and Grimm independently carry Feind through Middle and Old High German to a substantivized hating participle. OED places English fiend on the collateral Old English branch. German retained the ordinary enemy or opponent at its semantic center; English turned the cognate toward Devil, demon, and vicious person.
Swedish fiende is not built from modern hata.
SO says fiende originally meant hatande. SAOB and Hellquist make the hidden grammar explicit: the enemy noun is a lexicalized present participle of the Germanic fi(j)- verb, literally one who hates. But SAOB’s separate hata article places the modern Swedish hate verb in the hat- family. Swedish therefore carries two different Germanic hate histories side by side: one fossilized inside the everyday noun enemy, the other alive as the everyday verb hata.
Old High German fīant was already a noun—but in fixed phrases its old participial character could still shine through.
AWB calls fîant / fîjant a strong masculine noun, then isolates fixed formulas where its old participial character can still shine through. Fîant uuesan could mean be hostile, hate someone, or wish someone ill; fîant mahhôn meant make hostile; zi fîante tuon could mean regard as an enemy or hate. Beside it, AWB records the live weak verb fîên, to hate, in eighth- and ninth-century Alemannic manuscripts. The word is therefore more revealing than a simple literal gloss: it is a lexicalized noun whose older verbal architecture remained locally visible in syntax.
The enemy fossil and the living hate verb coexisted in Old High German.
AWB records fîên as a weak verb only in eighth- and ninth-century Alemannic manuscripts, but the pocket preserves an infinitive, present participle, preterite, and past participle across hate, hostility, detestation, and rejection. Beside it, fîant was already a strong masculine enemy noun whose old participial character could still shine through in fixed phrases. Old High German therefore preserves both sides of the history at once: the live verbal family and the noun already lexicalized from it. The evidence reveals a grammatical relationship, not the psychology of every enemy and not a securely recovered Proto-Indo-European essence.
The ordinary Old Norse enemy outlived the finite hate verb behind it.
ONP classifies fjá as poetic and exposes no prose citations. Cleasby, Fritzner, and Lexicon Poeticum converge on three Eddic contexts, while normalized texts preserve active fjá, finite fíár, and reflexive fiásk. Cleasby then points to fjándi as the participial relative that remained across Germanic. ONP gives that separate enemy noun 222 prose citations and a large semantic range. The two corpus totals are not directly frequency-comparable, and neither proves an exact extinction event; together they reveal the asymmetry between a tiny finite-verb record and the prolific lexicalized enemy branch.
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
Lemma fijan — Gothic dictionary and 42-token candidate inventory
Project Wulfila editors · Wilhelm Streitberg / 2026
publisherAUDIT EVERY USE ↗Althochdeutsches Wörterbuch — fîant, fîjant
Althochdeutsches Wörterbuch editorial team
source titleAUDIT EVERY USE ↗Lemma fijands — Gothic enemy noun and 26-token candidate inventory
Project Wulfila editors · Wilhelm Streitberg / 2026
publisherAUDIT EVERY USE ↗Notes on Gothic Forms — Hatan : hatjan “to hate”
Albert Morey Sturtevant / 1954
author or editorAUDIT EVERY USE ↗TAPU [OC] — Prohibited, under ritual restriction, taboo
Simon J. Greenhill · Ross Clark · Bruce Biggs / 2010
publisherAUDIT EVERY USE ↗Gothic Bible word analysis — Luke 1:71, hatandane
Project Wulfila editors · Wilhelm Streitberg / 2026
publisherAUDIT EVERY USE ↗Gothic Bible word analysis — Luke 6:27, hatandans
Project Wulfila editors · Wilhelm Streitberg / 2026
publisherAUDIT EVERY USE ↗Gothic Bible word analysis — John 7:23, hatizoþ
Project Wulfila editors · Wilhelm Streitberg / 2026
publisherAUDIT EVERY USE ↗Lemma hatan — Gothic dictionary and occurrence inventory
Project Wulfila editors · Wilhelm Streitberg / 2026
publisherAUDIT EVERY USE ↗Vroegmiddelnederlands Woordenboek — VIANT I
Instituut voor de Nederlandse Taal editorial team / 1998
source titleAUDIT EVERY USE ↗Comparative Siouan Dictionary — dwell, dwelling, house
Robert L. Rankin, Richard T. Carter, A. Wesley Jones, John E. Koontz, David S. Rood, and Iren Hartmann, editors / 2015
publisherAUDIT EVERY USE ↗Lemma hatis — Gothic dictionary and fifteen-token occurrence inventory
Project Wulfila editors · Wilhelm Streitberg / 2026
publisherAUDIT EVERY USE ↗FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
The PESTE entry in the first edition of the Académie française dictionary uses quarantaine for imposed isolation after travel from a place suspected of plague.
quarantaine / quarantine / 1694
Le dictionnaire de l'Académie française. Tome 2 (M–Z), première éditionwitness excerpt / OPEN RECORD ↗The photographed English title page prints the plural headword in “Rossum's Universal Robots.”
robot / robot / 1923
R.U.R. (Rossum's Universal Robots): A Fantastic Melodramareporting source / OPEN RECORD ↗Old High German headword horizon
fīant / Feind / eighth century, source-reported
DWDS — Feind, etymology after Wolfgang Pfeiferwitness excerpt / OPEN RECORD ↗Leiden Willeram, enemy of God clause
fīunt / fīant / vijand / circa 1100
Oudnederlands Woordenboek — fīuntreporting source / OPEN RECORD ↗Ghent documentary record
viant / vient / vijand / 1236
Vroegmiddelnederlands Woordenboek — VIANT Ireporting source / OPEN RECORD ↗Rijmbijbel, Lucifer apposition
viant / vient / vijand / 1285
Vroegmiddelnederlands Woordenboek — VIANT Iwitness excerpt / OPEN RECORD ↗Árni’s Christian law, GKS 3270 4° variant
fjándi / fjándi / manuscript dated circa 1350 by ONP
Dictionary of Old Norse Prose citation — fjándi in ÁKr 22reporting source / OPEN RECORD ↗English noun lexicographic first-use record
quarantine / quarantine / 1617
Quarantine — Word Historyreporting source / OPEN RECORD ↗Wachtendonck Psalms, Psalm 53:9
fīunt / fīant / vijand / 901–1000; surviving copy 1595–1605
Oudnederlands Woordenboek — fīuntreporting source / OPEN RECORD ↗Wachtendonck Psalms, Psalm 54:13
fīunt / fīant / vijand / 901–1000; surviving copy 1595–1605
Oudnederlands Woordenboek — fīuntreporting source / OPEN RECORD ↗Wachtendonck Psalms glosses, Habakkuk 3:5
fīunt / fīant / vijand / 901–1000; surviving copy circa 1598
Oudnederlands Woordenboek — fīuntreporting source / OPEN RECORD ↗Life of Saint Lutgard, Devil sense
viant / vient / vijand / 1265–1270
Vroegmiddelnederlands Woordenboek — VIANT Iwitness excerpt / OPEN RECORD ↗SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.