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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCALNo exact match for “Sec” in this partial English subset. That does not mean the full research corpus—or linguistic scholarship—has no record. Check the original dictionary entry ↗
INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Browse the independently attributed sources →Sec
No extractable etymology was found for this exact spelling. Open the original dictionary entry ↗
Read the complete entry and references ↗ · Contribute a cited dossier
MODERN ENTRY POINTS
WORD DOSSIERS
-rīx
An attested Gaulish second member meaning “king” or “prince,” visible in compound personal names such as Dumnorix and Vercingetorix and inherited from Proto-Celtic *rīx-s.
OPEN THE FULL LINEAGE ↗Feind
The modern German noun for a personal, political, military, or ideological enemy or opponent. Duden derives it through Middle High German vīnt or vīant and Old High German fīand, literally the hating one; DWDS dates Old High German fīant and fījant to the eighth century and identifies the Germanic ancestor as a petrified substantivized present participle. Grimm’s dictionary independently compares Gothic fijands, Old English fēond, English fiend, Dutch vijand, and Nordic forms, while warning that its own still-deeper foam hypothesis required confirmation. The reviewed route therefore follows the inherited enemy noun to reconstructed *fi(j)and- and *fi(j)ēn-, then treats *peh₁- as proposed and stops.
OPEN THE FULL LINEAGE ↗Freund
German Freund continues Middle High German vriunt and Old High German friunt. DWDS/Pfeifer, Duden, and Grimm independently analyze the inherited Germanic formation as a substantivized present participle of the verb represented by Gothic frijōn and Old English frēogan: historically a loving or favorably disposed one. The record is semantically wider than a modern close companion: the historical dictionaries also document neighbor, relative, lover, ally, supporter, patron, address, and euphemistic uses. The graph joins the High German line to the same reviewed *frijōnd- and *frī- nodes as English friend, keeps *prī- proposed, and stops.
OPEN THE FULL LINEAGE ↗Hass
The modern German noun for intense aversion, rejection, or hostility toward a person, group, or institution. Duden traces Middle and Old High German haʒ to suffering, sorrow, and resentment and records the 1996 spelling change from Haß to Hass. DWDS/Pfeifer reports the Old High German noun from the eighth century and places it in the Germanic family of Old Saxon heti, Old English hete, Old Norse hatr, Gothic hatis, and related forms. Grimm’s DWB preserves a more complicated semantic record: hostile pursuit or action, anger expressed in deeds, ordinary hostile disposition, and even measured rivalry during friendly competition. The reviewed route reuses *hatiz- and the qualified *ḱh₂d-es- / *ḱeh₂d- comparison, then stops.
OPEN THE FULL LINEAGE ↗Liebe
The German noun for love, inherited through Middle and Old High German and a Germanic abstract-noun formation distinct from the immediate noun ancestry of English love.
OPEN THE FULL LINEAGE ↗adverb
A grammatical class commonly modifying verbs, adjectives, other adverbs, phrases, clauses, or sentences; the English term continues Latin adverbium.
OPEN THE FULL LINEAGE ↗aguacate
The Spanish word for the avocado tree and fruit, borrowed from Nahuatl āhuacatl, whose historical records include both fruit and testicle senses.
OPEN THE FULL LINEAGE ↗algorism
The older English word for calculation with Hindu-Arabic numerals, transmitted through French and Medieval Latin from the name al-Khwārizmī.
OPEN THE FULL LINEAGE ↗algorithm
A finite or stepwise procedure, descended through medieval arithmetic vocabulary from the Latinized name of al-Khwārizmī.
OPEN THE FULL LINEAGE ↗avocado
An English reshaping of Spanish aguacate from Nahuatl āhuacatl, a word documented with both avocado and testicle senses.
OPEN THE FULL LINEAGE ↗bayou
English bayou, recorded by 1763, came from Louisiana French bayouque. An early Choctaw *bayok is a plausible proposed source, but the historical form and its alleged contraction to modern bók are not securely attested.
OPEN THE FULL LINEAGE ↗betroth
To promise in marriage; a Middle English prefixed formation built on the same historical noun that yielded truth and troth.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
*hezzen
a reconstructed weak verb meaning chase or persecute
- DATE
- reconstructed Old High German bridge
- MATCH
- gloss
- DOSSIERS
- 1
-rīx
king or prince as the second member of compound personal names
- DATE
- first-century BCE onomastic hosts
- MATCH
- gloss
- DOSSIERS
- 1
bayou
a creek, secondary watercourse, or sluggish body of water
- DATE
- 1763–today
- MATCH
- gloss
- DOSSIERS
- 1
bayouque
bayou; stagnant or secondary watercourse
- DATE
- Louisiana French; recorded 1723
- MATCH
- gloss
- DOSSIERS
- 1
fēogan
to hate or persecute
- DATE
- Old English written record
- MATCH
- gloss
- DOSSIERS
- 1
hata
to persecute; reject or despise; humiliate; hate; damage or destroy in poetic use; become or remain hostile in reflexive constructions
- DATE
- Old Norse prose and poetic record
- MATCH
- gloss
- DOSSIERS
- 1
hatian
to hate, treat as an enemy, persecute, or in a cited context pursue
- DATE
- Old English
- MATCH
- gloss
- DOSSIERS
- 2
heti
hate, hostility, enmity, or persecution
- DATE
- Old Saxon Heliand, Genesis, and Saxon Confession record
- MATCH
- gloss
- DOSSIERS
- 1
hettan
a lexicographic weak-verb lemma associated with hating, attacking, or persecuting
- DATE
- Old English
- MATCH
- gloss
- DOSSIERS
- 1
kapu
prohibited, forbidden, sacred, consecrated, or set apart
- DATE
- Hawaiian record–today
- MATCH
- gloss
- DOSSIERS
- 1
prologue
an introductory speech, section, or preceding event
- DATE
- 14th century–today
- MATCH
- gloss
- DOSSIERS
- 1
tabu / tapu
forbidden, prohibited, unlawful; historically also sacred or consecrated
- DATE
- Tongan
- MATCH
- gloss
- DOSSIERS
- 1
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
Did -rīx mean exactly “king” in every compound name?
Not necessarily. The king or prince value is secure for the element, but scholarship distinguishes names where it is determinative from analyses in which it is semantically bleached or intensifying. Each host therefore requires its own compositional claim.
Does Freund securely descend from exactly *prī-?
The comparison is published on the shared friend-family route but remains proposed and less secure than the Germanic formation.
Was the original meaning hostile pursuit or suffering and sorrow?
Unresolved. DWB argues for hostile pursuit or persecution as the original center; Duden glosses the origin as suffering, sorrow, and resentment; DWDS foregrounds hostile disposition, resentment, and enmity.
Does Hass securely descend from *ḱeh₂d-?
Only as a qualified proposal. Formal correspondence is published, but the semantic chain through grief, care, pain, pursuit, and hatred is not transparent.
Can aguacate be securely pushed deeper than āhuacatl?
Not from the reviewed sources. The institutional dictionaries reach the Nahuatl word and its historical witnesses but do not establish a deeper lexical ancestor.
Is Choctaw bayuk a securely attested source of bayou?
No. An early Choctaw *bayok is plausible and accepted in a major handbook, but later bayuk is not securely attested and contraction to bók was conjectural.
Does boy securely descend from a word for ox hide?
No. American Heritage offers a possible chain through a fettered person, fetter, Latin restraint collar, and Greek ox hide; Oxford labels the origin unknown.
What securely precedes Old English brȳd?
The sources publish broad Germanic comparanda, including Old High German brūt, but this dossier does not yet have a reviewed source that warrants one reconstructed parent.
Does the Éigse line certainly use cais once for love and once for hatred?
Not certainly. eDIL tentatively translates "mo chais is cais 'na agaid" as "my love ... is met by hatred(?)" and prints a question mark on the second reading.
Is Proto-Celtic *katsi- the secure direct parent of cais?
Koch publishes the comparison, but the reviewed materials do not expose a complete dated Goidelic derivation or independent consensus sufficient to mark the edge established.
Does cais securely prove cognacy with the Germanic hate family?
No. The Celtic–Germanic comparison is serious enough to display, but the graph keeps it as a context link rather than a genealogical edge because formal and semantic acceptance remain unsettled.
Is calculus securely a diminutive of calx “limestone”?
Not securely. The traditional analysis is morphologically and semantically irregular; an alternative links Latin calculus and Greek stone words through a possible shared substrate source.
CONTRARIAN TRUTHS / 12
Hatred is medieval—and its -red means neither red nor “more.”
Middle English assembled hate with a dying native element for a state or condition. The compound is younger than its parts; below the secure Germanic hate family, even the celebrated PIE root remains a qualified and semantically difficult proposal.
Hate was enemy-directed action as well as feeling in Old English.
Old English hatian could mean treating as an enemy, persecuting, or injuring; Beowulf puts the verb beside hostile deeds. The deeper claim that pursuit was the first meaning remains open, and the graph says so.
Enemy is a fossilized hater—but 21 Gothic tokens still refuse to choose.
Project Wulfila lists 42 candidates under fijan and 26 under the enemy noun fijands. Their intersection is exactly 21 surface tokens. Ayora Estevan explains the collision: *fi(j)and- had lexicalized as enemy before Gothic, while Gothic still possessed the productive present participle one who hates. Case and syntax resolve some passages; the remaining 21 stay public as noun-versus-participle ambiguity.
Old Norse fjándi was an enemy before it was the Devil.
Cleasby and Vigfússon identify the inherited -nd- shape as participial and gloss the older formation as properly a hater. Their first sense is the ordinary enemy; only after the introduction of Christianity does the historical account assign fjándi the fiend branch. ONP then reveals how far the word traveled: 222 citations across enemy, demon, evil spirit, pagan god, Satan, and derogatory uses for hated or bewitched beings and things. The truth is not that every enemy secretly hates. It is that a lexicalized agent noun became an ordinary social category, then accumulated new religious and expressive work.
Modern Danish kept the enemy but lost the hate verb inside its grammar.
DDO identifies fjende as historically a present participle of a verb corresponding to Old Norse fjá, to hate or persecute. Old Danish fiende then survives through a remarkable surface cloud: Fiende, Fiænde, Finde, Fînde, clipped Fiend, and both two- and three-syllable scans. The current noun no longer means that every enemy literally feels hate; it names active opposition and extends to states, ideologies, animals, weather, and abstractions. The grammatical fossil unveils a history, not a timeless essence.
The enemy fossil and the living hate verb coexisted in Old High German.
AWB records fîên as a weak verb only in eighth- and ninth-century Alemannic manuscripts, but the pocket preserves an infinitive, present participle, preterite, and past participle across hate, hostility, detestation, and rejection. Beside it, fîant was already a strong masculine enemy noun whose old participial character could still shine through in fixed phrases. Old High German therefore preserves both sides of the history at once: the live verbal family and the noun already lexicalized from it. The evidence reveals a grammatical relationship, not the psychology of every enemy and not a securely recovered Proto-Indo-European essence.
Old Norse hate was action, contempt, humiliation, and feeling inside one verb.
ONP's 101-citation prose article orders four active senses before its participial and reciprocal branches: persecute; despise, reject, or cast aside; mock or humiliate; and hate, despise, or stand hostile. Fritzner independently moves from pursuit and destruction to ordinary hate. A c1200 manuscript leaf visibly writes hata in a command to love chastity and hate no person. The article's sense order is not a chronology, and the poetic concordance is explicitly unreviewed; the reveal is the documented semantic range, not an invented first essence.
The token is attested even though the dictionary headword wears an asterisk.
Köbler heads the Old Saxon noun hėti* but lists written accusative and dative heti plus genitive hetias beneath it. The exact Munich Heliand token is directly visible in the clause rîkioro manno heti endi harmquidi. The dictionary count three also hides a second distinction: it means three lexical loci, while Heliand 1322 survives with M, C, and V readings, producing five reported witness readings across the dossier. The star therefore belongs to an editorial headword layer; it does not erase the attested surface or turn Old Saxon into Proto-Germanic. The visible Heliand context is endured hostility or persecution, while the Saxon Confession groups hetias with malice, envy, and slander. Even the inherited grammar stays open: Fulk and Köbler use an i-stem analysis, whereas Pfeifer calls the wider noun an old es/os-stem.
The hostile adjective may belong to whet and threat, not hate—and its starred lemma still has a nominative.
Köbler's Old Saxon entry reports five written readings at three Heliand loci, including nominative hotie, huotia, and huoti, yet heads the entry hōti*. The asterisk therefore cannot be explained away as “no nominative survives.” More radically, the sources split at the root. UT groups hōti with hatōn and heti under the inherited hate etymon k̑ād-. Köbler's same entry cross-references hatōn but reconstructs a different *hwōtja- adjective beside *hwōtō “threat” and Pokorny's *kʷē̆d- / *kʷō̆d- family of boring, pricking, sharpening, whetting, and inciting. Munich hotie and hotean are directly visible in contexts of hostile minds and hostile intent; Cotton huotia, huotian, and huoti remain source-reported. The unveiling is not “hostility secretly means sharpened hate.” It is that rigorous etymology sometimes reveals two irreconcilable maps where a flat dictionary would print one arrow.
Care, grief, funerals, and in-laws occupy one Greek noun—but hate does not secretly mean care.
LSJ's κῆδος entry moves through care and concern, anxiety and grief, troubles, mourning and funeral rites, an object of care, and connection by marriage. Homeric κήδεʼ can be many-troubled woes; Aeschylus can make Helen an object of care while playing on marriage affinity. Comparative sources then place the noun beside Celtic and Germanic hatred words under *ḱh₂d-es- and *ḱeh₂d-. The reveal is not a mystical reversal in which hate “really” means care. Merriam-Webster calls the semantic relations far from transparent, Liberman challenges the wider family's unity, and the Greek evidence itself resists a single linear story.
The Old English friend was a loving-agent noun—but not merely a modern intimate.
OED and Bosworth–Toller preserve the morphology behind frēond: an inherited nd-stem formation tied to the verb meaning free or love. The same sources then refuse a slogan-sized definition. Old English uses cover close companion, ally or non-enemy, relation, friend of God, friend versus foe, and friends acting as arbitrators. Cotton MS Vitellius A XV folio 152r visibly preserves freondum in a hall filled with favored people at Beowulf 1018. The unveiling is not that friend secretly means love in every sentence; it is that a loving-agent fossil became a socially versatile noun before modern English existed.
The verb disappeared from ordinary English; its prehistoric hater survived as fiend.
Old English fēogan meant hate or persecute and had a productive paradigm including feógende. The Germanic active-participial formation had already lexicalized as an enemy noun before the recorded branches. English therefore preserves the family most visibly not in its ordinary verb hate, but in fēond and modern fiend.
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
A Gothic Grammar with Selections for Reading and a Glossary — hatan and hatjan
Wilhelm Braune · translated and edited by Gerhard H. Balg / 1895
publisherAUDIT EVERY USE ↗The English Language: A Historical Introduction, second edition
Charles Barber · Joan C. Beal · Philip A. Shaw / 2009
source titleAUDIT EVERY USE ↗Tatian: Lateinisch und altdeutsch mit ausführlichem Glossar, 2nd ed. — section 72, p. 96
Eduard Sievers (editor) / 1892
source titleAUDIT EVERY USE ↗FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
Heliand manuscript M, Beatitudes persecution clause
heti / heti / Heliand composition circa 830–840; Munich manuscript second half of the ninth century
Heliand — BSB Cgm 25, scan 41, folio 20r, heti locusreporting source / OPEN RECORD ↗Old High German Tatian, weeds parable
fīant / fīant / ninth-century Old High German Tatian; edited text
Tatian: Lateinisch und altdeutsch mit ausführlichem Glossar, 2nd ed. — section 72, p. 96reporting source / OPEN RECORD ↗Heliand manuscript C, Beatitudes persecution clause
heti / heti / Heliand composition circa 830–840; later Cotton witness
Altsächsisches Wörterbuch — hatōn and hėttiandreporting source / OPEN RECORD ↗Heliand manuscript V, Beatitudes persecution clause
heti / heti / Heliand composition circa 830–840; Vatican fragment witness date not normalized here
Altsächsisches Wörterbuch — hatōn and hėttiandreporting source / OPEN RECORD ↗SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.