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MEASURE THE GRAPH ↗NOT JUST A DICTIONARY LOOKUP
6 EVIDENCE COLLECTIONSSEARCH
THE GRAPH.
Find a modern word—or search sideways through reconstructed roots, historical forms, meanings, languages, scholars, sources, claims, disputes, and witnesses.
WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL4 source sections across 2 headwords matching “Are”. These are separate from the reviewed results below.
AreEnglish (en) · Unnumbered etymologySource text
Borrowed from Estonian Are.
Original Wiktionary entry and references ↗areEnglish (en) · Etymology 1Source text
Etymology tree Proto-Germanic *arun? Old English earon Middle English aren English are From Middle English aren, from Old English (Anglian) earun, earon (“are”, plural). Possibly reinforced by the Old Norse plural forms in er-, this displaced the alternative forms Old English sind and bēoþ. In the second person singular it displaced archaic art. Further etymology controversial: * The English forms, as well as the Old Swedish forms in ær-, could reflect Proto-Germanic preterite-present *ōr ~ *arum, from Proto-Indo-European *h₃e-h₃ór-h₂e (“I have risen”, perfect). * Since they are not the expected outcomes of the Proto-Germanic forms of *wesaną (“to be”) in *iz-, they would have to be irregular alterations. For Seebold this explanation is still preferable as similar variants in other verbs are not uncommon.
Original Wiktionary entry and references ↗areEnglish (en) · Etymology 2Source text
From French are.
Original Wiktionary entry and references ↗areEnglish (en) · Etymology 3Source text
From the phonetic similarity between our and are in many English dialects (both /ɑː(ɹ)/).
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Chambers (1908)
1908- AreEnglish · e-37683-1477
Are, ar, n. the unit of the French land measure, containing 100 sq. metres = 119.6 English sq. yards. [Fr.—L. area.]
Read the full source record → - AreEnglish · e-37683-1478
Are, är, the plural of the present indicative of the verb To be. [Old Northumbrian aron, of Scand. origin. This form ousted the older A.S. sind, sindon. Both are cog. with Sans. s-anti, Gr. eis-in, L. sunt, Ger. s-ind.]
Read the full source record →
0112
MODERN ENTRY POINTS
WORD DOSSIERS
German masculine noundossier summary
Feind
The modern German noun for a personal, political, military, or ideological enemy or opponent. Duden derives it through Middle High German vīnt or vīant and Old High German fīand, literally the hating one; DWDS dates Old High German fīant and fījant to the eighth century and identifies the Germanic ancestor as a petrified substantivized present participle. Grimm’s dictionary independently compares Gothic fijands, Old English fēond, English fiend, Dutch vijand, and Nordic forms, while warning that its own still-deeper foam hypothesis required confirmation. The reviewed route therefore follows the inherited enemy noun to reconstructed *fi(j)and- and *fi(j)ēn-, then treats *peh₁- as proposed and stops.
OPEN THE FULL LINEAGE ↗German masculine nouncontrarian claim
Freund
German Freund continues Middle High German vriunt and Old High German friunt. DWDS/Pfeifer, Duden, and Grimm independently analyze the inherited Germanic formation as a substantivized present participle of the verb represented by Gothic frijōn and Old English frēogan: historically a loving or favorably disposed one. The record is semantically wider than a modern close companion: the historical dictionaries also document neighbor, relative, lover, ally, supporter, patron, address, and euphemistic uses. The graph joins the High German line to the same reviewed *frijōnd- and *frī- nodes as English friend, keeps *prī- proposed, and stops.
OPEN THE FULL LINEAGE ↗German masculine nouncontrarian claim
Hass
The modern German noun for intense aversion, rejection, or hostility toward a person, group, or institution. Duden traces Middle and Old High German haʒ to suffering, sorrow, and resentment and records the 1996 spelling change from Haß to Hass. DWDS/Pfeifer reports the Old High German noun from the eighth century and places it in the Germanic family of Old Saxon heti, Old English hete, Old Norse hatr, Gothic hatis, and related forms. Grimm’s DWB preserves a more complicated semantic record: hostile pursuit or action, anger expressed in deeds, ordinary hostile disposition, and even measured rivalry during friendly competition. The reviewed route reuses *hatiz- and the qualified *ḱh₂d-es- / *ḱeh₂d- comparison, then stops.
OPEN THE FULL LINEAGE ↗nouncontrarian claim
Liebe
The German noun for love, inherited through Middle and Old High German and a Germanic abstract-noun formation distinct from the immediate noun ancestry of English love.
OPEN THE FULL LINEAGE ↗nouncontrarian claim
aguacate
The Spanish word for the avocado tree and fruit, borrowed from Nahuatl āhuacatl, whose historical records include both fruit and testicle senses.
OPEN THE FULL LINEAGE ↗nouncontrarian claim
alpaca
An English animal and fiber word borrowed through Spanish from Aymara allpaqa / allphaqa.
OPEN THE FULL LINEAGE ↗noundossier summary
bayou
English bayou, recorded by 1763, came from Louisiana French bayouque. An early Choctaw *bayok is a plausible proposed source, but the historical form and its alleged contraction to modern bók are not securely attested.
OPEN THE FULL LINEAGE ↗nounhistorical form
bride
A woman about to be or recently married; inherited from Old English brȳd and directly preserved inside bridegroom.
OPEN THE FULL LINEAGE ↗Middle Irish noundossier summary
cais
eDIL separates two Irish headwords written cais. The first, also recorded as caise, is explicitly explained both as love and as hate; its cited passages and glossary equations range from searc and grádh "love" to miscais and mioscais "hatred", with context deciding individual readings. One Éigse line is tentatively translated so that the same visible form occurs on both sides: "my love ... is met by hatred(?)". The question mark matters. The second eDIL headword cais means "eye" and is excluded from this semantic lineage. These records establish a remarkable lexicographic opposition, not one timeless essence, a chronology from love to hate, or proof that every occurrence belongs to one historically indivisible sense. John T. Koch compares the noun with Proto-Celtic *katsi- < *kad-t/si- and a wider *kad- family, but that ancestry and its proposed Germanic comparison remain open. eDIL itself generally supplies etymologies only selectively. No manuscript pixels were directly inspected, no earliest-use or historical-frequency claim is made, and no exact pronunciation is invented.
OPEN THE FULL LINEAGE ↗verbhistorical form
calculate
To determine mathematically or estimate, borrowed from a Latin family built around counting with pebbles.
OPEN THE FULL LINEAGE ↗nounhistorical form
calculator
A person or device that calculates, inherited from a medieval human-reckoner word and the Latin counting-pebble family.
OPEN THE FULL LINEAGE ↗nouncontrarian claim
calculus
A mathematical system, a method of reasoning, or a bodily stone; borrowed from a Latin word for a pebble used in counting.
OPEN THE FULL LINEAGE ↗0212
ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
*
Proto-Celtic / Indo-European
*katsi-
a proposed Celtic formation compared with Middle Irish cais and Old Welsh cas
- DATE
- proposed Proto-Celtic
- MATCH
- gloss
- DOSSIERS
- 1
Proto-Indo-European / Indo-European
*lewbʰ-
to love, desire, care for
- DATE
- c. 4500–2500 BCE
- MATCH
- gloss
- DOSSIERS
- 5
Proto-Indo-European / Indo-European
*prī-
a proposed Indo-European root compared with the Germanic friend and free family
- DATE
- proposed Indo-European comparison
- MATCH
- gloss
- DOSSIERS
- 5
Proto-Indo-European / Indo-European
*ḱh₂d-es-
a proposed formation connecting grief, pain, care, mourning, and hatred words
- DATE
- proposed Proto-Indo-European formation
- MATCH
- gloss
- DOSSIERS
- 19
Medieval Latin / Indo-European
-izāre
verb-forming suffix
- DATE
- Late and Medieval Latin
- MATCH
- gloss
- DOSSIERS
- 0
Old Norse / Indo-European
būa
to dwell; inhabit; prepare
- DATE
- Old Norse
- MATCH
- gloss
- DOSSIERS
- 1
Latin / Indo-European
calculāre
to count, reckon, compute
- DATE
- Latin antiquity and Late Latin
- MATCH
- gloss
- DOSSIERS
- 2
Present-Day English / Indo-European
chai
a tea beverage commonly prepared with spices, milk, and sweetener
- DATE
- 1984–today
- MATCH
- gloss
- DOSSIERS
- 1
Present-Day English / Indo-European
conscience
awareness of right and wrong; moral judgment; historically also consciousness or awareness
- DATE
- 13th century–today
- MATCH
- gloss
- DOSSIERS
- 1
Middle English / Indo-European
conscience
awareness of conduct, morality, or inward knowledge
- DATE
- Middle English, 13th–15th centuries
- MATCH
- gloss
- DOSSIERS
- 1
Anglo-French / Indo-European
conscience
conscience, consciousness, or inward awareness
- DATE
- Anglo-French period
- MATCH
- gloss
- DOSSIERS
- 1
Present-Day English / Indo-European
conscious
aware, awake, subjectively felt, or deliberate; later also a psychoanalytic noun
- DATE
- circa 1600–today
- MATCH
- gloss
- DOSSIERS
- 1
0324
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
openproposeddispute-title prefix
Are the opposite readings one polysemous word, merged historical homonyms, or a lexicographic convenience?
eDIL groups them in one headword but does not, by that editorial act alone, settle the full historical relationship among every love and hate occurrence.
openproposeddispute-title prefix
Are the prayer and gathering senses identical histories?
They converge on Latin collēctus / colligere, but the prayer noun may refer specifically to a congregation’s gathering place; the immediate motivation is qualified as “perhaps.”
openprobabledispute-title prefix
Are fijan and fian separate Gothic verbs?
No separate lexeme is supported, but the formal history remains analytical. Project Wulfila redirects fian to fijan, Streitberg groups j-bearing and j-less forms, and Sturtevant discusses loss of j in the sequence.
openprobabledispute-title prefix
Are fijan and hatan perfect synonyms?
They overlap, but the surviving corpus does not prove identity. In Luke 1 fijandam supplies enemies and hatandane those hating; in Luke 6 hatandans supplies enemies and fijandam those hating. Sturtevant uses their association in a formal argument without proving interchangeable semantics everywhere.
openprobabledispute-title prefix
Are there exactly three surviving Old Norse uses?
Three is the count in the reviewed public Lexicon Poeticum surface and matches the three locations in Cleasby and Fritzner, but it is not presented as a census of every lost or surviving utterance.
openprobabledispute-title prefix
Are hatan and hatjan two Gothic verbs or one fluctuating paradigm?
The sources preserve different analytical levels. Project Wulfila gives separate class-III and class-I lemmas; Orel publishes distinct comparative formations. Braune says hatan fluctuates with class-I hatjan, while Sturtevant proposes a specifically Gothic secondary explanation.
openprobabledispute-title prefix
Are hatan and fijan perfect synonyms?
They overlap in the Gothic hate field, but the surviving passages do not prove total synonymy. Luke 1 uses fijandam for enemies and hatandane for those hating; Luke 6 reverses those constructional roles. Sturtevant treats semantic association as relevant to formal association, not as proof that every sense and construction was identical.
openprobabledispute-title prefix
Are hatjan and hatan two Gothic verbs or one fluctuating paradigm?
The located scholarship does not collapse to one answer. Project Wulfila gives separate class-I and class-III lemmas; Orel publishes distinct Germanic formations. Braune says hatan fluctuates between class III and class I, and Wright lists both under the same gloss.
openprobabledispute-title prefix
Are hettan and hatian the same Old English verb?
Probably not historically, but the surviving forms are easy to merge. Orel assigns hettan to *xatjanan and hatian to a separate *xatēnan ~ *xatōjanan formation; Clark Hall nevertheless sends hettende to hatian, and Bosworth–Toller cross-refers hettan to hatian.
openproposeddispute-title prefix
Are Celtic cais or cás unquestionably cognate with κῆδος?
No. They occur in a published wider comparison, but semantic breadth and branch membership remain debated.
openproposeddispute-title prefix
Are Germanic hate words unquestionably cognate with κῆδος?
No. The formal comparison is prominent enough to traverse, but the sources explicitly qualify the semantic path and do not recover one shared original sense.
resolvedestablisheddispute-title prefix
Are -logy and -logue interchangeable endings?
No. They are relatives in the Greek logos and legein family, but English -logy follows -logie, Latin -logia, and Greek -logiā, while prologue follows Greek prologos through Latin prologus and French prologue. Related ancestry does not erase distinct formations and transmission paths.
CONTRARIAN TRUTHS / 12
RANK 1GRADE Aranked reveal
A stranger became both guest and enemy.
The reciprocal outsider behind guest and host also became Latin hostis, “enemy.”
RANK 12GRADE Aranked reveal
A Turkish word is not proof of who invented the food.
English yogurt is Turkish yoğurt, probably related to yoğur- “knead”; the origin of fermented milk is a different historical question.
RANK 21GRADE Aranked reveal
King comes from the kin family; kin does not come from king.
English kin independently continues Old English cynn and Germanic *kunja-. The royal title is a separate suffixed formation on that lineage base, so the shared letters preserve real morphology without making either modern word the parent of the other.
RANK 26GRADE Aranked reveal
Old English hated vices and deeds as well as people.
Bosworth–Toller’s Pastoral Care examples make conduct grammatical: rulers hate their subjects’ vices, and the text distinguishes loving what enemies are from hating what they do. The historical verb therefore records directed moral and hostile judgment, not only an inward emotion label.
RANK 30GRADE Aranked reveal
Gothic hatis—the noun related to English hate—survives chiefly as wrath, including the wrath to come and the wrath of God.
Project Wulfila reports fifteen tokens in hatis, hatiza, and hatize. Fourteen are biblical; Streitberg maps the family chiefly to Greek orgē, gives Galatians 5:20 thumos, and flags Ephesians 4:31 because both stand together. Codex Argenteus folio 129r directly preserves hatiza in “the wrath to come.” Even the paradigm resists simplification: synchronic neuter a-stem, historically an i-stem remodeled into it.
RANK 31GRADE Aranked reveal
Gothic’s two hate verbs trade places across two passages.
The complete surviving hatan corpus contains only hatandane in Luke 1:71 and hatandans in Luke 6:27. In Luke 1, fijandam supplies enemies while hatandane supplies those hating; in Luke 6, hatandans supplies enemies while fijandam supplies those hating. Both Codex Argenteus pages are directly inspected. The lexical swap—and the class-III versus class-I dispute—cannot be represented by one timeless translation arrow.
RANK 33GRADE Acontrarian claim
Enemy is a fossilized hater—but lexicalization does not make every token transparent.
Project Wulfila lists 26 candidates under the Gothic enemy noun and 42 under the verb fijan; exactly 21 surface tokens belong to both inventories. Ayora Estevan explains why: Proto-Germanic had already lexicalized one who hates as enemy, while Gothic retained the productive participle. The five noun-only tokens are directly inspected; the 21-token overlap remains public instead of being counted twice as certainty.
RANK 42GRADE Aranked reveal
The ordinary Old Norse enemy outlived the finite hate verb behind it.
ONP classifies fjá as poetic and exposes no prose citations. Cleasby, Fritzner, and Lexicon Poeticum converge on three Eddic contexts, while normalized texts preserve active fjá, finite fíár, and reflexive fiásk. Cleasby then points to fjándi as the participial relative that remained across Germanic. ONP gives that separate enemy noun 222 prose citations and a large semantic range. The two corpus totals are not directly frequency-comparable, and neither proves an exact extinction event; together they reveal the asymmetry between a tiny finite-verb record and the prolific lexicalized enemy branch.
RANK 45GRADE Aranked reveal
One Gothic anger verb survives in one question—and not in its dictionary form.
Project Wulfila’s complete current inventory contains one hatizōn token: hatizoþ in John 7:23, “are you angry at me?” Codex Argenteus folio 94v directly preserves the inflection. The manuscript never writes the normalized infinitive or its editorial macron. Grammar then reveals another layer: hatizōn is a class-II verb built from the consonantal stem hatiz- of hatis “hatred” or “wrath.” One English gloss therefore hides a noun-to-verb formation, one surviving grammatical person, and a sharp boundary between pixels and reconstruction.
RANK 46GRADE Aranked reveal
Old High German hazzōn is a paradigm fault line, not proof that hate originally meant pursue.
The clean dictionary headword conceals paired ēn and ōn forms: Starling reports hazzēn in the eighth century and hazzōn in the ninth, Duden prints haʒʒēn and haʒʒōn, and the UT reflex index also records hazēn and hazōn. Corpus-wide research confirms that Old High German ēn verbs can show ōn double forms. DWB reports aemulari and insequi alignments that support emulation, following, or hostile pursuit—but Pokorny’s comparative warning is exact: Germanic evidence does not prove that pursue was the root’s basic meaning. The normalized form, the source-reported tokens, the paradigm analysis, and the prehistoric semantic claim are four different evidence layers.
RANK 47GRADE Aranked reveal
The Old Dutch enemy noun outlived the hate verb that created it.
ONW counts twenty-six fīunt occurrences across six attested case-number cells, yet classifies the noun as synchronically unsegmented and says the corresponding hate verb is no longer known in Dutch. Comparative evidence reconstructs the noun as an old present-participial formation: the hating one. The grammar therefore preserves a fossil in nominative, genitive, dative, and accusative records after Dutch lost the living verb that once made the formation transparent. Six cells are evidence, not a complete paradigm; the early Psalms records survive in later copies; and the lone Devil gloss is disputed.
RANK 48GRADE Aranked reveal
Old Saxon hate crosses from verb into enemy noun inside one manuscript locus.
Köbler assigns hatōn four cited loci, but the evidence is not four neat tokens. Heliand 1451 alone varies between Munich hatan and Cotton haton. At Heliand 4915, Munich hatandiero and Cotton hettendero are indexed twice: under the verb as present-participial forms and under hėttiand as the lexicalized agent noun enemy. The Munich hatan and hatandiero pixels are directly inspected. The reveal is therefore grammatical, not mystical: one written formation sits at the boundary between haters and enemies. It does not prove that every enemy hates, that pursue was the first meaning, or that the four-locus dictionary count represents four manuscripts.
0412
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
etymological dictionary31 CLAIM LINKS
Etymologisch Woordenboek van het Nederlands — vijand
Marlies Philippa · Frans Debrabandere · Arend Quak · Tanneke Schoonheim · Nicoline van der Sijs / 2009
author or editorAUDIT EVERY USE ↗etymological dictionary28 CLAIM LINKS
Etymologisch Woordenboek van het Nederlands — vriend
Marlies Philippa · Frans Debrabandere · Arend Quak · Tanneke Schoonheim · Nicoline van der Sijs / 2009
author or editorAUDIT EVERY USE ↗historical dictionary21 CLAIM LINKS
An Icelandic-English Dictionary — fjándi
Richard Cleasby · Guðbrandur Vigfússon / 1874
publisherAUDIT EVERY USE ↗historical dictionary20 CLAIM LINKS
An Icelandic-English Dictionary — FRÆNDI
Richard Cleasby · Guðbrandur Vigfússon / 1874
publisherAUDIT EVERY USE ↗historical dictionary14 CLAIM LINKS
An Icelandic-English Dictionary — fjá
Richard Cleasby · Guðbrandur Vigfússon / 1874
publisherAUDIT EVERY USE ↗historical dictionary14 CLAIM LINKS
An Icelandic-English Dictionary — hatr
Richard Cleasby · Guðbrandur Vigfússon · Sampo Silvennoinen digital edition / 1874
publisherAUDIT EVERY USE ↗historical dictionary13 CLAIM LINKS
Verbum — Lewis and Short, A Latin Dictionary
Charlton T. Lewis and Charles Short / 1879
publisherAUDIT EVERY USE ↗historical dictionary9 CLAIM LINKS
An Icelandic-English Dictionary — hata
Richard Cleasby · Guðbrandur Vigfússon / 1874
publisherAUDIT EVERY USE ↗digital critical edition8 CLAIM LINKS
Electronic Beowulf, Fifth Edition
Kevin Kiernan, editor and designer · Emil Iacob, software engineer / 2026
author or editorAUDIT EVERY USE ↗scholarly reference6 CLAIM LINKS
Lecture 23: Historical Linguistics — Latin rēx, rēgis, and sound change
Norvin W. Richards / 2022
publisherAUDIT EVERY USE ↗historical dictionary4 CLAIM LINKS
Monier-Williams Sanskrit-English Dictionary: rājan and rāja
Monier Monier-Williams / 1899
publisherAUDIT EVERY USE ↗digitized scholarly edition3 CLAIM LINKS
King Alfred’s West-Saxon Version of Gregory’s Pastoral Care, page 353
Henry Sweet, editor and translator / 1871
source titleAUDIT EVERY USE ↗0511
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
DIRECTLY INSPECTEDprinted book
John Harris’s NOSOCOMIUM entry uses Hospital for an institution where poor sick people are attended and, if possible, cured.
hospital / hospital / 1704
Lexicon technicum: or, an universal English dictionary of arts and scienceswitness excerpt / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Odyssey, care or concern for others
κῆδος / κῆδος / Homeric epic, source-reported
Liddell–Scott–Jones Greek-English Lexicon — κῆδοςreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
King Alfred’s Pastoral Care, Devil as Old Enemy
fēond / fēond / early Old English, source-reported
Oxford English Dictionary — fiend, n., revised 2026reporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Ghent documentary record
viant / vient / vijand / 1236
Vroegmiddelnederlands Woordenboek — VIANT Iwitness excerpt / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
The Devil’s snare
fiend / fiend / circa 1405, composed circa 1390
Oxford English Dictionary — fiend, n., revised 2026witness excerpt / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Foul Fiend as Devil
fiend / fiend / 1608
Oxford English Dictionary — fiend, n., revised 2026witness excerpt / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Seventeenth-century hidden-enemy proverb
fiende / fiende / 1665
Svenska Akademiens ordbok — FIENDEwitness excerpt / OPEN RECORD ↗SOURCE REPORTEDlexical corpus
Pastoral Care occurrence reported by Bosworth–Toller
hatian / hatian / Old English Pastoral Care record
HATIAN — An Anglo-Saxon Dictionary, Dictionary Hreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus
Sweet’s edited Pastoral Care distinction
hatian / hatian / Old English Pastoral Care record
King Alfred’s West-Saxon Version of Gregory’s Pastoral Care, page 353reporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Aeschylus, Helen as object of care with a marriage-sense play
κῆδος / κῆδος / Classical Athenian tragedy, source-reported
Liddell–Scott–Jones Greek-English Lexicon — κῆδοςreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Jónsbók, the nearest relative as heir
frændi / frændi / manuscript dated circa 1360–1400 by ONP
Dictionary of Old Norse Prose — frǽndi, masculine nounreporting source / OPEN RECORD ↗06
SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.