PERMANENT SOURCE RECORD
ALL SOURCES ↗BIBLIOGRAPHIC IDENTITYsweet-pastoral-care-353
SOURCE
RECORD.
One work. Every claim that depends on it. No citation without a consequence you can inspect.
3 PUBLIC LINKS INTO THE GRAPH.
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digitized scholarly editionsweet-pastoral-care-353
King Alfred’s West-Saxon Version of Gregory’s Pastoral Care, page 353
- AUTHOR / EDITOR
- Henry Sweet, editor and translator
- YEAR
- 1871
- PUBLISHER
- Early English Text Society
- DOI
- Not recorded
- SOURCE TYPE
- digitized scholarly edition
- EXTERNAL RECORD
- OPEN ORIGINAL ↗
011
CONTRARIAN TRUTH CLAIMS
RANKED REVEALS THAT CITE THIS SOURCE
RANK 26GRADE Asupports
Old English hated vices and deeds as well as people.
Bosworth–Toller’s Pastoral Care examples make conduct grammatical: rulers hate their subjects’ vices, and the text distinguishes loving what enemies are from hating what they do. The historical verb therefore records directed moral and hostile judgment, not only an inward emotion label.
*ḱeh₂d-
*ḱeh₂d- → *ḱh₂d-es- → *hatiz- → *hatōjan- → hatian
p. 353, lines 5–8Prints the distinction between loving what enemies are and hating what they do.
hatian dossier ↗truth record ↗89UNVEILING
021
SCHOLARLY DISAGREEMENT
DISPUTE POSITIONS THAT CITE THIS SOURCE
resolvedsupportsestablished
Did hatian mean only an inward feeling?
No. Its grammatical objects include the world or people, a righteous person, subjects’ vices, former enemies, divine enemies, robbers, plunderers, and hostile deeds.
p. 353, lines 5–8Prints the distinction between loving what enemies are and hating what they do.
030
CANONICAL RELATIONSHIP CLAIMS
EDGES THAT CITE THIS SOURCE
No canonical ancestry edge currently cites this source.
041
LEXICAL ATTESTATIONS
WITNESSES REPORTED BY THIS SOURCE
hatianSOURCE-REPORTED
hatian
Sweet’s edited Pastoral Care distinction
OPEN WITNESS 237 ↗050
COMPARATIVE EVIDENCE
COGNATES, DESCENDANTS, AND RELATIVES
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060
GEOGRAPHIC AND TEMPORAL CLAIMS
JOURNEY STAGES THAT CITE THIS SOURCE
No journey-stage claim currently cites this source.
070
NON-GENEALOGICAL CONNECTIONS
HISTORICAL CONTEXT, KEPT SEPARATE
No non-genealogical context link currently cites this source.
081
WORD-FAMILY REUSE