820 canonical forms + 578 route stages.
THE TIMELINE ATLAS
JOURNEY ATLAS ↗FORM / ROUTE / BOUND
1398 REVIEWED EVENTSLANGUAGE
IN TIME.
One cross-word chronology for every defensibly bounded form and journey stage—without converting a vague historical label into a fake year.
A reviewed graph bound, not a claim of an earliest human word.
Only stages with directly cited numeric bounds enter this atlas.
Labels remain visible in Journey Atlas, but not parsed into false years.
FILTER THE CHRONOLOGY
WHEN DID THE EVIDENCE LAND?
TWO CLOCKS.
NO FALSE PRECISION.
FORM CHRONOLOGY dates a canonical linguistic form or reconstruction in the lexical graph.
ROUTE CHRONOLOGY dates a geographic or transmission stage in a word’s journey.
They can share an era band, but they are never silently treated as the same kind of claim.
CROSS-WORD CHRONOLOGY / EARLIEST BOUND FIRST
THE EVIDENCE IN TIME
haʒ
Old High German, reported from the eighth century
hostile disposition, resentment, enmity, suffering, or sorrow
haʒʒēn / haʒʒōn
Old High German
to hate; in reported glosses, to pursue or follow hostilely
friunt
Old High German, recorded from the eighth century
friend, favored person, or relation; inherited loving-agent noun
al-Khwārizmī
9th century
the Khwārizmian; name of Muḥammad ibn Mūsā al-Khwārizmī
algorism
approximately 780–850
The personal nisba al-Khwārizmī identifies the scholar through Khwārizm; this is an onomastic and regional stage, not a reconstructed lexical root.
The interval locates the ninth-century scholar's lifetime horizon rather than the coinage of the place name.
AUDIT RECORD ↗മാങ്ങ
Malayalam
mango fruit
algebra
c. 825
Al-jabr appears in the title and method vocabulary of al-Khwārizmī's work.
The treatise is conventionally dated around 825. The wider 800–850 window preserves that approximation.
AUDIT RECORD ↗algorithm
9th century
Al-Khwārizmī worked in the Abbasid scholarly world; his name became attached to arithmetic transmission.
Al-Khwarizmi's Baghdad scholarly activity is placed only within the ninth century in this route model.
AUDIT RECORD ↗fīēn
ninth-century fîên records
Infinitive, present-participle, preterite, and past-participle records remain visible within the same bounded Alemannic evidence pocket.
A dictionary-reported manuscript horizon rather than a claim that every cited record belongs to this entire century.
AUDIT RECORD ↗hazzōn
hazzōn source-reported in the ninth century
Starling prints the ōn citation form with a ninth-century label. The label bounds the current claim but does not establish the earliest surviving use.
hazzōn
Old High German; ō-form source-reported from the ninth century
to hate; in reported glosses, to emulate, follow, or pursue
al-jabr
9th century
restoration, completion; an operation in equation solving
fīant
fîant uuesan, fîant mahhôn, and zi fîante tuon
AWB groups fixed phrases in which the old participial character may still shine through. They span multiple works and are not one innovation event.
A corpus interval for multiple source-reported records, not a first-use claim.
AUDIT RECORD ↗fēogan
poetic and Psalm examples
Bosworth–Toller locates ten edited occurrences, but this dossier did not inspect their manuscript objects or reduce their copying histories to one route.
A conservative written-record interval; individual witnesses require object-level review before tighter dates or map points are justified.
AUDIT RECORD ↗hatōn
Old Saxon Heliand and smaller-monument record
to hate; in lexicographic description, also pursue
mānd
Persian chess vocabulary
left, at a loss, helpless
muscle
Old French
muscle
hostel / ostel
Old French
lodging or accommodation
intellect
Old French transmission, c. 800–1400
French intellecte is one published route into English; direct Latin influence remains possible.
The interval is the dossier's Old French range and does not resolve the competing direct-Latin route.
AUDIT RECORD ↗intellecte
Old French, c. 800–1400
perception or understanding
reule
Anglo-French
guide, rule
reguler
Anglo-French
according to rule
roial
Anglo-French
royal
šāh
New Persian
king, sovereign
māndan
Persian
to remain
fīant
fiiant in T 72,2, 76,4, and 196,8
The Tatian records show ordinary enemy, parable enemy, Devil interpretation, and plural enemies. The text tradition is not reduced to a single manuscript-production coordinate.
A conservative text-tradition interval; no manuscript object was directly inspected.
AUDIT RECORD ↗hatōn
work created circa 830–840; place of poetic origin unknown
The Heliand supplies three of the dictionary’s four verb loci. A textual horizon is not a claim that every surviving copy was made at the composition place.
A work-level dating range distinct from the dates of the surviving manuscript objects.
AUDIT RECORD ↗heti
work created circa 830–840; place of poetic origin unknown
Heliand 1322 supplies one lexical occurrence transmitted by three reported manuscript witnesses. A text date is not a manuscript-copy date.
A work-level dating range distinct from the dates of the surviving objects.
AUDIT RECORD ↗hōti
work created circa 830–840; place of poetic origin unknown
Three lexical loci belong to the work layer, distinct from the dates and locations of the surviving manuscript objects.
heti
Old Saxon Heliand, Genesis, and Saxon Confession record
hate, hostility, enmity, or persecution
UNBOUNDED IS
A REAL RESULT.
Stages without source-backed numeric bounds stay in their complete Journey Atlas route, carry an explicit temporal note, and remain absent here until the evidence supports normalization. The missing point is visible work—not permission to guess.