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Find a modern word—or search sideways through reconstructed roots, historical forms, meanings, languages, scholars, sources, claims, disputes, and witnesses.
WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL5 source sections across 2 headwords matching “oh”. These are separate from the reviewed results below.
ohEnglish (en) · Etymology 1Source text
Etymology tree Latin ō Old French ohbor. Middle English o English oh Inherited from Middle English o.
Original Wiktionary entry and references ↗ohEnglish (en) · Etymology 2Source text
Etymology tree Latin ō Old French ohbor. Middle English o English oh From Middle English o, oo, from Old English ō, from Latin ō.
Original Wiktionary entry and references ↗ohEnglish (en) · Etymology 3Source text
From o (“zero”), extended use of letter O name based on similar shape of the number 0.
Original Wiktionary entry and references ↗OhEnglish (en) · Etymology 1Source text
From Korean 오(吳) (O).
Original Wiktionary entry and references ↗OhEnglish (en) · Etymology 2Source text
From possibly Hokkien 胡 (Ô͘).
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Lewis’s Elementary Latin Dictionary
1890 American Book Company edition; pinned Perseus XML digitizationMODERN ENTRY POINTS
WORD DOSSIERS
cais
eDIL separates two Irish headwords written cais. The first, also recorded as caise, is explicitly explained both as love and as hate; its cited passages and glossary equations range from searc and grádh "love" to miscais and mioscais "hatred", with context deciding individual readings. One Éigse line is tentatively translated so that the same visible form occurs on both sides: "my love ... is met by hatred(?)". The question mark matters. The second eDIL headword cais means "eye" and is excluded from this semantic lineage. These records establish a remarkable lexicographic opposition, not one timeless essence, a chronology from love to hate, or proof that every occurrence belongs to one historically indivisible sense. John T. Koch compares the noun with Proto-Celtic *katsi- < *kad-t/si- and a wider *kad- family, but that ancestry and its proposed Germanic comparison remain open. eDIL itself generally supplies etymologies only selectively. No manuscript pixels were directly inspected, no earliest-use or historical-frequency claim is made, and no exact pronunciation is invented.
OPEN THE FULL LINEAGE ↗fijan
A Gothic class-III weak verb conventionally glossed hate or detest. Project Wulfila currently exposes 42 candidate tokens under fijan: 13 verified, eight further lexically unambiguous, and 21 explicitly ambiguous with the masculine nd-stem noun fijands, enemy. The surface inventory contains fifteen written shapes, including one exact infinitive fijan in John 7:7 and four j-less forms. Ayora Estevan shows why the overlap cannot be normalized away: Proto-Germanic had already lexicalized *fi(j)and- as enemy, while Gothic still used the matching present-participial formation for one who hates.
OPEN THE FULL LINEAGE ↗hatizōn
A Gothic weak verb meaning be angry with or at someone, represented by exactly one verified corpus token: present active second-person plural hatizoþ in John 7:23. Project Wulfila and Streitberg align the form with Greek χολᾶτε in the question “are you angry at me?” and analyze the verb with a dative object. The University of Texas derivational grammar builds class-II hatizōn on the consonantal stem hatiz- of hatis “hatred” or “wrath”; Wright independently lists it as a class-II weak verb. The macronized infinitive is a scholarly citation form, while the manuscript writes only the inflected token without a vowel-length mark. The route continues through the reviewed Germanic noun family and a qualified Indo-European comparison, then stops. One corpus token cannot establish spoken rarity, first use, a complete semantic range, exact pronunciation, or one prehistoric essence.
OPEN THE FULL LINEAGE ↗kapu
A Hawaiian word for what is prohibited, sacred, consecrated, or set apart, continuing the Oceanic tapu family through the characteristic Hawaiian *t to k sound change.
OPEN THE FULL LINEAGE ↗taboo
An English borrowing recorded in 1777 from Tongan tabu, now tapu, within an Oceanic family whose reconstructed form joins ritual restriction with sacredness.
OPEN THE FULL LINEAGE ↗tapu
A Māori word for what is sacred, prohibited, restricted, set apart, or under atua protection, inherited within the wider Oceanic *tampu family.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
kapu
prohibited, forbidden, sacred, consecrated, or set apart
- DATE
- Hawaiian record–today
- MATCH
- gloss
- DOSSIERS
- 1
taboo
a ritual or social prohibition; prohibited or set apart
- DATE
- 1777–today
- MATCH
- gloss
- DOSSIERS
- 1
tabu / tapu
forbidden, prohibited, unlawful; historically also sacred or consecrated
- DATE
- Tongan
- MATCH
- gloss
- DOSSIERS
- 1
tapu
sacred, prohibited, restricted, set apart, or under atua protection
- DATE
- Māori record–today
- MATCH
- gloss
- DOSSIERS
- 1
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 7
Is John 7:23 the first Gothic use of the verb?
Not established. The translation belongs to a fourth-century tradition, the surviving codex is early sixth century, and no complete lost-text or spoken-language archive exists.
Is the infinitive fijan itself written?
Yes, once in the current inventory: John 7:7 writes fijan. The other 41 candidates are inflected forms, and fian is a normalized variant redirect rather than a separately inventoried exact infinitive token.
Does the John 7:7 record establish the first use of hatian?
No. It is one edited occurrence among many textual traditions. Without a complete witness comparison and direct manuscript inspection, it cannot be promoted as the earliest surviving token.
Does the current Project Wulfila corpus contain exactly one verified occurrence?
Yes. The lemma page lists only John 7:23 hatizoþ. This is a bounded statement about the current surviving corpus, not all historical Gothic.
Is Greek χολᾶτε an ancestor of Gothic hatizōn?
No. It is the Greek source-text form translated by the Gothic verb in John 7:23. Translation equivalence is contextual evidence, not lexical descent or borrowing.
Did taboo originally mean only “forbidden”?
No. The Tongan reflexes and wider Oceanic reconstruction carry a semantic field that includes prohibited, under ritual restriction, sacred, holy, and consecrated.
Does tapu mean only “forbidden”?
No. Te Aka defines a culturally specific field spanning sacredness, restriction, being set apart, prohibition, atua protection, and social or environmental responsibility.
CONTRARIAN TRUTHS / 4
One Gothic anger verb survives in one question—and not in its dictionary form.
Project Wulfila’s complete current inventory contains one hatizōn token: hatizoþ in John 7:23, “are you angry at me?” Codex Argenteus folio 94v directly preserves the inflection. The manuscript never writes the normalized infinitive or its editorial macron. Grammar then reveals another layer: hatizōn is a class-II verb built from the consonantal stem hatiz- of hatis “hatred” or “wrath.” One English gloss therefore hides a noun-to-verb formation, one surviving grammatical person, and a sharp boundary between pixels and reconstruction.
English taboo did not come from Māori tapu.
Māori tapu and English taboo meet deeper in the Oceanic family. English borrowed the Tongan reflex; Māori independently preserves sacredness, prohibition, restriction, and atua protection.
The k in kapu is a fossilized sound change.
Hawaiian kapu and Māori tapu are not misspellings of one another: Hawaiian regularly changed inherited *t toward k while preserving the sacred and prohibited semantic field.
It did not begin as merely “forbidden.”
Tongan and reconstructed Oceanic evidence joins prohibition and ritual restriction with sacredness and consecration.
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
Celto-Germanic — HATRED *kad-
John T. Koch / 2020
author or editorAUDIT EVERY USE ↗Earliest Known Uses of Some of the Words of Mathematics: A
John Aldrich et al. / 2026
author or editorAUDIT EVERY USE ↗Lexicon technicum: or, an universal English dictionary of arts and sciences
John Harris / 1704
author or editorAUDIT EVERY USE ↗Toward a constructional framework for research on language change
Elizabeth Closs Traugott / 2014
publisherAUDIT EVERY USE ↗A Concise Anglo-Saxon Dictionary — hete and related entries
John R. Clark Hall / 1916
author or editorAUDIT EVERY USE ↗TAPU [OC] — Prohibited, under ritual restriction, taboo
Simon J. Greenhill · Ross Clark · Bruce Biggs / 2010
source titleAUDIT EVERY USE ↗A Comparative Grammar of the Early Germanic Languages — Gothic hatis
R. D. Fulk / 2018
publisherAUDIT EVERY USE ↗Gothic Bible word analysis — John 7:23, hatizoþ
Project Wulfila editors · Wilhelm Streitberg / 2026
source titleAUDIT EVERY USE ↗Heliand Cgm 25 transcription after Schmeller 1830 with Sievers 1878 verse numbering
Johann Andreas Schmeller · Eduard Sievers · Landschaftsverband Westfalen-Lippe / 1830
author or editorAUDIT EVERY USE ↗Franck’s Etymologisch Woordenboek der Nederlandsche Taal — liefhebben, liefde, lief
N. van Wijk, after Johannes Franck / 1912
author or editorAUDIT EVERY USE ↗Old High German Reflex Index — Pokorny k̑ād-
Linguistics Research Center editors / 2026
source titleAUDIT EVERY USE ↗Ordbog over Det gamle norske Sprog — hata
Johan Fritzner
author or editorAUDIT EVERY USE ↗FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
Codex Argenteus, John 7:7
fijan / fijan / early 6th century
Codex Argenteus facsimile 57 — folio 33r, John 7:2–8reporting source / OPEN RECORD ↗Codex Argenteus, John 12:25
fijan / fijan / early 6th century
Codex Argenteus facsimile 96 — folio 76v, John 12:19–25reporting source / OPEN RECORD ↗Codex Argenteus, John 7:23
hatizōn / hatizōn / early 6th century
Codex Argenteus facsimile 60 — folio 94v, John 7:22–28reporting source / OPEN RECORD ↗The e-rara object record and searchable scan locate John Harris's dictionary definition of algorithm.
algorithm / algorithm / 1704
Lexicon technicum: or, an universal English dictionary of arts and sciencesreporting source / OPEN RECORD ↗John Harris’s Lexicon technicum prints ALGEBRA as a headword and identifies it as an analytic art concerned with equations.
algebra / algebra / 1704
Lexicon technicum: or, an universal English dictionary of arts and sciencesreporting source / OPEN RECORD ↗John Harris’s Lexicon technicum prints DECIMAL in the head phrase DECIMAL Fraction and begins its mathematical definition.
decimal / decimal / 1704
Lexicon technicum: or, an universal English dictionary of arts and sciencesreporting source / OPEN RECORD ↗The CHIMES entry in John Harris’s Lexicon technicum uses calculate in instructions about clock-chime numbers.
calculate / calculate / 1704
Lexicon technicum: or, an universal English dictionary of arts and sciencesreporting source / OPEN RECORD ↗John Harris’s Lexicon technicum prints MUSCLE as a headword and defines its role in voluntary animal motion.
muscle / muscle / 1704
Lexicon technicum: or, an universal English dictionary of arts and sciencesreporting source / OPEN RECORD ↗John Harris’s Lexicon technicum prints ETYMOLOGY as a headword and defines it as the part of grammar concerned with words’ origins and true signification.
etymology / etymology / 1704
Lexicon technicum: or, an universal English dictionary of arts and sciencesreporting source / OPEN RECORD ↗John Harris’s Lexicon technicum prints the historical English headword LOGICK and opens by calling it the art of right thinking.
logic / logic / 1704
Lexicon technicum: or, an universal English dictionary of arts and sciencesreporting source / OPEN RECORD ↗A passage about the crystalline lens in John Harris’s Lexicon technicum uses the inflected English form collects while describing how the lens gathers and refracts rays.
collect / collect / 1704
Lexicon technicum: or, an universal English dictionary of arts and sciencesreporting source / OPEN RECORD ↗The SYSTEM entry in John Harris’s Lexicon technicum uses Science for an organized branch of knowledge when defining a system of philosophy.
science / science / 1704
Lexicon technicum: or, an universal English dictionary of arts and sciencesreporting source / OPEN RECORD ↗SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.