From Middle Low German las , from Old Saxon lahs , from Proto-Germanic * lahsaz , from Proto-Indo-European * laḱs- ; ultimately cognate to German Lachs , Russian лосо́сь ( losósʹ ) .
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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCALNo exact match for “Las” in this partial English subset. That does not mean the full research corpus—or linguistic scholarship—has no record. Check the original dictionary entry ↗
INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Mayhew–Skeat (1888)
1888; pinned HTML transcription updated October 28, 2024Las
This word is outside the curated dossier collection. Here is the dictionary’s etymology, with its language and revision preserved. These claims have not yet passed *SET-U’s graph review.
Read the complete entry and references ↗ · Contribute a cited dossier
MODERN ENTRY POINTS
WORD DOSSIERS
December
The twelfth month in the modern calendar; its inherited Latin name literally identifies it as the tenth month.
OPEN THE FULL LINEAGE ↗adverb
A grammatical class commonly modifying verbs, adjectives, other adverbs, phrases, clauses, or sentences; the English term continues Latin adverbium.
OPEN THE FULL LINEAGE ↗female
A sex-class term borrowed through French from Latin fēmella, a diminutive of fēmina, with its English spelling later remodeled under male.
OPEN THE FULL LINEAGE ↗fijan
A Gothic class-III weak verb conventionally glossed hate or detest. Project Wulfila currently exposes 42 candidate tokens under fijan: 13 verified, eight further lexically unambiguous, and 21 explicitly ambiguous with the masculine nd-stem noun fijands, enemy. The surface inventory contains fifteen written shapes, including one exact infinitive fijan in John 7:7 and four j-less forms. Ayora Estevan shows why the overlap cannot be normalized away: Proto-Germanic had already lexicalized *fi(j)and- as enemy, while Gothic still used the matching present-participial formation for one who hates.
OPEN THE FULL LINEAGE ↗fjá
Old Norse fjá was a verb meaning to hate. The Dictionary of Old Norse Prose classifies it as poetic and exposes zero prose citations; its glossarium links point to the early form fía and the reconstructed Proto-Germanic *fi(j)ēn-. Cleasby and Vigfússon call the verb obsolete, compare Gothic fijan and Old English feon or fjan, and locate it in Hýmiskviða 22 and Lokasenna 35, with the reflexive fjásk in Skírnismál 33. Fritzner independently gives the same three locations. The normalized verse texts preserve three different grammatical surfaces: goð fjá in Hýmiskviða, mangi fíár in Lokasenna, and Freyr fiásk in Skírnismál. Lexicon Poeticum likewise reports three poetic records, but explicitly warns that its concordance is unreviewed and that dates should be checked. These are source-reported lexical and edited-text records, not directly inspected manuscript objects, and three records in the reviewed poetic concordance are not a census of every Old Norse utterance. The finite verb became a tiny poetic fossil while its inherited participial relative fjándi became the ordinary enemy noun and accumulated 222 citations in ONP's prose corpus. Those corpus totals are not directly frequency-comparable, but the contrast makes the grammatical survival visible. The generated possible runic inscription shown by modern dictionary transcriptions is not historical evidence and is excluded. No historical sound recording exists, so the dossier does not fabricate one exact pronunciation.
OPEN THE FULL LINEAGE ↗fēond
An Old English enemy, foe, and Devil noun inherited from the Germanic lexicalized present-participial formation *fi(j)and-. OED’s revised 2026 entry treats fēond and fīond as dialectal Old English forms, documents i-mutated fīend and fȳnd inside the inherited nd-stem inflection, and traces the word through a highly variable Middle English record into modern fiend. Bosworth–Toller supplies the Old English paradigm and examples; the Middle English Dictionary independently reports 188 quotations across eight senses. Cotton MS Vitellius A XV folio 180v was directly inspected at Beowulf 2289, where feondes modifies fotlast, the foe’s footprint.
OPEN THE FULL LINEAGE ↗fīant
Old High German fīant—written fîant and fîjant in the Althochdeutsches Wörterbuch's length-marking convention—was already a strong masculine noun meaning enemy, opponent, or adversary. The dictionary documents personal, public and military, spiritual, and specifically Devil senses across a large variant and inflectional record. Its most revealing evidence is grammatical: in fixed formulas, usually without an article, the old participial character could still shine through. Fîant uuesan could mean to be hostile, hate someone, or wish someone ill; fîant mahhôn meant make hostile, and zi fîante tuon could mean regard as an enemy or hate. The companion fîên article independently preserves the live weak verb to hate in eighth- and ninth-century Alemannic manuscripts. The noun therefore shows a lexical fossil whose older verbal force remained locally legible without ceasing to be a noun. The displayed pronunciation is an editorial normalized approximation, not a recorded historical audio object. All displayed Old High German passages are inspected dictionary or text-edition records, not directly inspected manuscript objects.
OPEN THE FULL LINEAGE ↗fīunt
Old Dutch fīunt is the normalized headword behind a twenty-six-occurrence historical-dictionary record for enemy or opponent. ONW classifies the noun as synchronically unsegmented but says it was originally the present participle of the verb corresponding to Old High German fīēn and Gothic fijan, a verb no longer known in Dutch. Its frequency table preserves six case-number cells: nominative and genitive singular plus nominative, genitive, dative, and accusative plural. Those are not a complete paradigm. The article displays twenty representative location blocks after warning that locations in the semantic profile have been reduced. Most early Wachtendonck Psalms material is linguistically dated 901–1000 but survives in copies dated 1595–1605, circa 1598, or 1701–1800; no tenth-century manuscript object was inspected. One dfiunt or fiunt gloss aligned with Latin diabolus is textually disputed, and one Groningen psalm gloss is explicitly assigned to Old Frisian by the dictionary. This dossier therefore treats fīunt as a nominal fossil with a partially preserved inflectional record, not as a productive Old Dutch participle or a complete transparent paradigm.
OPEN THE FULL LINEAGE ↗hassen
The modern German weak verb for feeling hatred toward a person or for strongly disliking a thing or action. Duden traces it through Middle High German haʒʒen and Old High German haʒʒēn / haʒʒōn and adds that the older verb also meant pursue. Grimm’s DWB makes the semantic contrast explicit: it calls hostile pursuit or persecution the original sense and then describes a later, more muted center in hostile disposition rather than hostile deeds. BMZ and Lexer independently document the Middle High German verb and its literary record. The reviewed ancestry follows the reconstructed Germanic weak-verb alternatives into the *hatiz- family, preserves the qualified *ḱh₂d-es- / *ḱeh₂d- proposal, and then stops.
OPEN THE FULL LINEAGE ↗hata
Old Norse hata is not only a medieval label for an inward feeling. The Dictionary of Old Norse Prose structures 101 prose citations under four active senses before its participial and reflexive branches: persecute; despise, reject, or cast aside; mock or humiliate; and hate, despise, or stand hostile toward. That ordering is a lexicographic analysis, not a chronology of semantic change. Fritzner independently begins with pursue or seek to destroy, continues through damage or destruction, and only then gives hate opposed to love. Zoëga likewise preserves poetic damage or destruction beside ordinary hate, while Cleasby and Vigfússon record active, reflexive, reciprocal, participial, and disputed poetic uses. Lexicon Poeticum displays eleven linked rows, including variants, damage, destruction, persecution, loathing, haters, and the gold-spending formula, but warns that its concordance has not been reviewed and that dates need checking. A c1200 scan of Holm perg 15 4°, folio 89v, was directly inspected against ONP's diplomatic transcription and visibly preserves hata in the line Elſcaþu hréinlife oc hata engi maɴ. All other rows remain source-reported. The generated possible runic inscriptions on modern dictionary transcriptions are excluded, and no exact historical pronunciation is invented.
OPEN THE FULL LINEAGE ↗hatan
A Gothic weak verb conventionally glossed hate, represented by exactly two currently reported corpus tokens: hatandane in Luke 1:71 and hatandans in Luke 6:27. Both are present participles; no surviving token writes the normalized infinitive. Their translation behavior defeats a one-word gloss: Luke 1 uses fijandam for enemies and hatandane for those hating, while Luke 6 uses hatandans for enemies and fijandam for those hating. Project Wulfila keeps class-III hatan separate from class-I hatjan, Braune calls the forms conjugational fluctuation, Orel publishes a reconstructed class-III alternation, and Sturtevant argues that the hatan shape may instead be a specifically Gothic secondary formation.
OPEN THE FULL LINEAGE ↗hatia
Old Frisian hatia is a weak verb whose lexicographic field extends beyond an inward feeling. Hofmann and Popkema give hate or reject, damage, and a feud-language expression for harming or pursuing someone as an enemy. A May 2026 Corpus Oudfries search for word or lemma hatia returns six records in 235,462 tokens, but those are not six instances of this verb. Buma's critical note on Brokmer B 101 explicitly identifies its written hatia as atia "rear" with prothetic h, and Nijdam translates the passage as a poor mother being unable to feed her children. That token is excluded from the hate lineage. The five relevant corpus records occur in legal, road, family, and theological contexts: forms hatijen, hatie, hata, and hatien can concern harming or hindering on a road, a writing or event going against someone, or God hating perjury, lying speech, and false witnesses. The current corpus count is a bounded research surface, not a frequency estimate for medieval speech or a claim about every surviving witness. The underlying manuscripts were not directly inspected for this dossier, no earliest-use claim is made, and no exact historical pronunciation is invented.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
*xatēnan ~ *xatōjanan
reconstructed class-III or related weak verbs meaning hate
- DATE
- Proto-Germanic reconstruction alternatives
- MATCH
- gloss
- DOSSIERS
- 6
Decembre
the last month of the year
- DATE
- Middle English
- MATCH
- gloss
- DOSSIERS
- 1
Khwārizm
Khwārizm, a region south of the Aral Sea
- DATE
- early medieval and older geographic record
- MATCH
- language
- DOSSIERS
- 2
adverb
a word class modifying verbs, adjectives, adverbs, phrases, clauses, or sentences
- DATE
- 15th century–today
- MATCH
- gloss
- DOSSIERS
- 1
al-Khwārizmī
the Khwārizmian; name of Muḥammad ibn Mūsā al-Khwārizmī
- DATE
- 9th century
- MATCH
- language
- DOSSIERS
- 2
al-jabr
restoration, completion; an operation in equation solving
- DATE
- 9th century
- MATCH
- language
- DOSSIERS
- 1
al-šaṭranj
chess
- DATE
- early Islamic Arabic
- MATCH
- language
- DOSSIERS
- 0
jabara
to restore, reunite, set or mend
- DATE
- Classical Arabic
- MATCH
- language
- DOSSIERS
- 1
kind
a nature or class; goods rather than money; natural, fitting, or benevolent
- DATE
- before the 12th century–today
- MATCH
- gloss
- DOSSIERS
- 1
kīnde
essential nature, origin, family, species, class, sex, manner, or the created order
- DATE
- Middle English
- MATCH
- gloss
- DOSSIERS
- 1
māt
checkmated; alternatively interpreted as “has died”
- DATE
- Arabic chess vocabulary
- MATCH
- language
- DOSSIERS
- 1
salt
sodium chloride; saline substance; later figurative savor and scientific chemical class
- DATE
- Old English continuation–today
- MATCH
- gloss
- DOSSIERS
- 1
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
Was fjá obsolete at one exact medieval date?
No. Cleasby calls the word obsolete from a nineteenth-century lexicographic perspective, but the reviewed record does not identify a last speaker or extinction year.
Was every Old English frēond token still a productive participle?
Not demonstrably. OED classifies the word as a strong masculine nd-agent noun, and Bosworth–Toller labels the headword a masculine noun even while preserving its participial history.
When did fēogan cease to be an ordinary verb?
The reviewed evidence does not establish one last-use date or a complete Middle English continuation. The trail therefore stops at the Old English written record instead of inventing an extinction year.
Does the end of the ninth-century record prove the verb died in 900?
No. The dictionary bounds surviving evidence; it does not identify one extinction event, last speaker, or exact loss date.
Is the Proto-Germanic parent exactly *xatēnan ~ *xatōjanan?
The comparative verb family is secure, but its notation and subclass are not singular. Orel prints the alternatives; Merriam-Webster foregrounds *hatōjan- for the related inherited verb formation.
Is the Proto-Germanic parent exactly *xatēnan ~ *xatōjanan?
The inherited verb family is secure enough for comparison, but reconstruction notation and the relationship among class-III and related weak formations vary.
Are hatan and hatjan two Gothic verbs or one fluctuating paradigm?
The sources preserve different analytical levels. Project Wulfila gives separate class-III and class-I lemmas; Orel publishes distinct comparative formations. Braune says hatan fluctuates with class-I hatjan, while Sturtevant proposes a specifically Gothic secondary explanation.
How does hatizōn relate to Gothic hatjan and hatan?
The reviewed sources distinguish class-II hatizōn, class-I hatjan, and class-III hatan. Hatis clearly supports two denominatives, while the precise historical relationship among all three verb systems remains disputed.
Are hatjan and hatan two Gothic verbs or one fluctuating paradigm?
The located scholarship does not collapse to one answer. Project Wulfila gives separate class-I and class-III lemmas; Orel publishes distinct Germanic formations. Braune says hatan fluctuates between class III and class I, and Wright lists both under the same gloss.
Is the exact Proto-Germanic noun *hatiz- or *hataz?
The noun is reconstructed, and published notation reflects stem alternation and analytical choices. Koch prints *hataz ~ *hatiz- while the atlas reuses the shared *hatiz- node.
Is hazzōn straightforwardly one class-II verb?
The ōn citation form has class-II morphology, but the historical record also preserves ēn forms associated with class III. Corpus-wide scholarship treats such double forms as a real Old High German problem rather than a typographic nuisance.
Is the Proto-Germanic parent exactly *xatēnan ~ *xatōjanan?
The comparative verb family is secure, but its notation and subclass are not singular. Orel prints *xatēnan ~ *xatōjanan, while Starling prints *xatōn-, -ēn- beside other related formations.
CONTRARIAN TRUTHS / 8
One Gothic hate verb survives once—in a command to do good to those who hate you.
Project Wulfila’s only verified hatjan token is hatjandam in Matthew 5:44, directly visible on Codex Argenteus folio 3v. A parallel “love your enemies” command in Luke 6:27 instead uses hatandans from class-III hatan. The translation gloss “hate” therefore hides a genuine grammatical and historical dispute.
Gothic’s two hate verbs trade places across two passages.
The complete surviving hatan corpus contains only hatandane in Luke 1:71 and hatandans in Luke 6:27. In Luke 1, fijandam supplies enemies while hatandane supplies those hating; in Luke 6, hatandans supplies enemies while fijandam supplies those hating. Both Codex Argenteus pages are directly inspected. The lexical swap—and the class-III versus class-I dispute—cannot be represented by one timeless translation arrow.
Old High German fīant was already a noun—but in fixed phrases its old participial character could still shine through.
AWB calls fîant / fîjant a strong masculine noun, then isolates fixed formulas where its old participial character can still shine through. Fîant uuesan could mean be hostile, hate someone, or wish someone ill; fîant mahhôn meant make hostile; zi fîante tuon could mean regard as an enemy or hate. Beside it, AWB records the live weak verb fîên, to hate, in eighth- and ninth-century Alemannic manuscripts. The word is therefore more revealing than a simple literal gloss: it is a lexicalized noun whose older verbal architecture remained locally visible in syntax.
The ordinary Old Norse enemy outlived the finite hate verb behind it.
ONP classifies fjá as poetic and exposes no prose citations. Cleasby, Fritzner, and Lexicon Poeticum converge on three Eddic contexts, while normalized texts preserve active fjá, finite fíár, and reflexive fiásk. Cleasby then points to fjándi as the participial relative that remained across Germanic. ONP gives that separate enemy noun 222 prose citations and a large semantic range. The two corpus totals are not directly frequency-comparable, and neither proves an exact extinction event; together they reveal the asymmetry between a tiny finite-verb record and the prolific lexicalized enemy branch.
One Gothic anger verb survives in one question—and not in its dictionary form.
Project Wulfila’s complete current inventory contains one hatizōn token: hatizoþ in John 7:23, “are you angry at me?” Codex Argenteus folio 94v directly preserves the inflection. The manuscript never writes the normalized infinitive or its editorial macron. Grammar then reveals another layer: hatizōn is a class-II verb built from the consonantal stem hatiz- of hatis “hatred” or “wrath.” One English gloss therefore hides a noun-to-verb formation, one surviving grammatical person, and a sharp boundary between pixels and reconstruction.
The Old Dutch enemy noun outlived the hate verb that created it.
ONW counts twenty-six fīunt occurrences across six attested case-number cells, yet classifies the noun as synchronically unsegmented and says the corresponding hate verb is no longer known in Dutch. Comparative evidence reconstructs the noun as an old present-participial formation: the hating one. The grammar therefore preserves a fossil in nominative, genitive, dative, and accusative records after Dutch lost the living verb that once made the formation transparent. Six cells are evidence, not a complete paradigm; the early Psalms records survive in later copies; and the lone Devil gloss is disputed.
Origin does not get the last word.
Calling something “etymological” describes its historical analysis; it does not make an obsolete sense more correct than a word’s established current meaning.
The ad- in adverb is not add.
Latin adverbium joins directional ad- with verbum “word” and translates Greek epirrhema. The modern class can modify far more than verbs.
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
Chapter 138: Tea
Östen Dahl / 2013
publisherAUDIT EVERY USE ↗Liddell–Scott–Jones Greek-English Lexicon — κῆδος
Henry George Liddell · Robert Scott · Henry Stuart Jones · Scaife ATLAS editors / 1940
author or editorAUDIT EVERY USE ↗Emotion — Origin and history
Douglas Harper / 2026
author or editorAUDIT EVERY USE ↗Logeion: λόγος
Classics Department Editors
author or editorAUDIT EVERY USE ↗Icon — Origin and history
Douglas Harper / 2026
author or editorAUDIT EVERY USE ↗Logeion: ἐτυμολογία
Classics Department Editors
author or editorAUDIT EVERY USE ↗ἔτυμος — A Greek-English Lexicon
Henry George Liddell · Robert Scott · Henry Stuart Jones / 1940
publisherAUDIT EVERY USE ↗Etymologize — Online Etymology Dictionary
Douglas Harper / 2026
author or editorAUDIT EVERY USE ↗Arithmetic — Origin and history
Douglas Harper / 2026
author or editorAUDIT EVERY USE ↗Dialogue — Origin and history
Douglas Harper / 2026
author or editorAUDIT EVERY USE ↗Legislation — Origin and history
Douglas Harper / 2026
author or editorAUDIT EVERY USE ↗Logeion: candeo
Classics Department Editors
author or editorAUDIT EVERY USE ↗FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
Beowulf manuscript, foe’s footprint
fēond / fēond / late 10th or early 11th century
Cotton MS Vitellius A XV, folio 180v — Electronic Beowulf facsimilewitness excerpt / OPEN RECORD ↗Söderwall Fiande, MP passage
fiande / fiände / fiende / medieval Swedish; edition locator MP 5:147
Ordbok öfver svenska medeltids-språket — Fiandewitness excerpt / OPEN RECORD ↗SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.