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Find a modern word—or search sideways through reconstructed roots, historical forms, meanings, languages, scholars, sources, claims, disputes, and witnesses.
WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL3 source sections across 1 headword matching “Wis”. These are separate from the reviewed results below.
wisEnglish (en) · Etymology 1Source text
Inherited from Middle English wis (“certain, sure”), from an aphetic form of Middle English iwis, ywis (“certain, sure”) (from Old English ġewiss (“certain, sure”)), or of North Germanic origin, cognate with Icelandic viss (“certain, sure”), Dutch gewis (“certain, sure”), and German gewiss (“certain, sure”). Ultimately from Proto-Germanic *gawissaz. More at iwis.
Original Wiktionary entry and references ↗wisEnglish (en) · Etymology 2Source text
From an incorrect division, mistaking iwis (“certain”) for I wis (“I know”). See ywis for more information. The German verb wissen may appear similar, but in fact corresponds etymologically to the English verb wit; both of those verbs ultimately descend from the same Proto-Indo-European root as this one.
Original Wiktionary entry and references ↗wisEnglish (en) · Etymology 3Source text
Clipping of wisdom.
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Browse the independently attributed sources →016
MODERN ENTRY POINTS
WORD DOSSIERS
noundossier summary
algorithm
A finite or stepwise procedure, descended through medieval arithmetic vocabulary from the Latinized name of al-Khwārizmī.
OPEN THE FULL LINEAGE ↗Old Norse verbdossier summary
fjá
Old Norse fjá was a verb meaning to hate. The Dictionary of Old Norse Prose classifies it as poetic and exposes zero prose citations; its glossarium links point to the early form fía and the reconstructed Proto-Germanic *fi(j)ēn-. Cleasby and Vigfússon call the verb obsolete, compare Gothic fijan and Old English feon or fjan, and locate it in Hýmiskviða 22 and Lokasenna 35, with the reflexive fjásk in Skírnismál 33. Fritzner independently gives the same three locations. The normalized verse texts preserve three different grammatical surfaces: goð fjá in Hýmiskviða, mangi fíár in Lokasenna, and Freyr fiásk in Skírnismál. Lexicon Poeticum likewise reports three poetic records, but explicitly warns that its concordance is unreviewed and that dates should be checked. These are source-reported lexical and edited-text records, not directly inspected manuscript objects, and three records in the reviewed poetic concordance are not a census of every Old Norse utterance. The finite verb became a tiny poetic fossil while its inherited participial relative fjándi became the ordinary enemy noun and accumulated 222 citations in ONP's prose corpus. Those corpus totals are not directly frequency-comparable, but the contrast makes the grammatical survival visible. The generated possible runic inscription shown by modern dictionary transcriptions is not historical evidence and is excluded. No historical sound recording exists, so the dossier does not fabricate one exact pronunciation.
OPEN THE FULL LINEAGE ↗Old Norse masculine noundossier summary
frændi
Old Norse frændi belongs to the same inherited Germanic present-participial family as English friend, German Freund, and Dutch vriend, but cognacy did not freeze one meaning. The Dictionary of Old Norse Prose structures 225 citations into friend; foster brother or companion; kinsman, relative, or son; parents; and ancestor, while warning that the friend and kin divisions are not sharp. Cleasby and Vigfússon call the Scandinavian semantic specialization striking and treat kinsman as the ordinary center; Zoëga likewise gives kinsman, brother, son, and ancestor. Fritzner preserves the historical formation as a participle of frjá and compares the West and East Germanic friend words. The graph joins frændi directly to the same reviewed *frijōnd-, *frī-, and proposed *prī- nodes as friend, Freund, and vriend, then stops. The displayed pronunciation is a normalized approximation, not recorded medieval audio.
OPEN THE FULL LINEAGE ↗Old English strong masculine nd-stem nounhistorical form
frēond
Old English frēond is the directly attested source-language noun behind modern friend. OED analyzes it as an inherited strong masculine agent noun in -nd, ultimately a noun use of the present participle of the Germanic base behind free, and documents West Saxon frēond, Northumbrian and Kentish frīond, Kentish frīand, mutated frīend and frȳnd, endingless plurals, and re-formed frēondas. Bosworth–Toller prints freónd and friónd, explicitly links freónde loving to freón or freógan, and supplies examples for companion, ally, relation, friend of God, friend versus foe, and friends acting as arbitrators. OED independently preserves close companion, non-enemy, ally, and kinsman senses in Old English. Cotton MS Vitellius A XV folio 152r was directly inspected at Beowulf 1018, where the pixels visibly preserve freondum in Heorot innan wæs freondum afylled. The route reuses the reviewed *frijōnd-, *frī-, and proposed *prī- nodes and then stops. The displayed pronunciation is a normalized approximation, not a recorded voice.
OPEN THE FULL LINEAGE ↗Old High German strong masculine noundossier summary
fīant
Old High German fīant—written fîant and fîjant in the Althochdeutsches Wörterbuch's length-marking convention—was already a strong masculine noun meaning enemy, opponent, or adversary. The dictionary documents personal, public and military, spiritual, and specifically Devil senses across a large variant and inflectional record. Its most revealing evidence is grammatical: in fixed formulas, usually without an article, the old participial character could still shine through. Fîant uuesan could mean to be hostile, hate someone, or wish someone ill; fîant mahhôn meant make hostile, and zi fîante tuon could mean regard as an enemy or hate. The companion fîên article independently preserves the live weak verb to hate in eighth- and ninth-century Alemannic manuscripts. The noun therefore shows a lexical fossil whose older verbal force remained locally legible without ceasing to be a noun. The displayed pronunciation is an editorial normalized approximation, not a recorded historical audio object. All displayed Old High German passages are inspected dictionary or text-edition records, not directly inspected manuscript objects.
OPEN THE FULL LINEAGE ↗Old Norse weak verbdossier summary
hata
Old Norse hata is not only a medieval label for an inward feeling. The Dictionary of Old Norse Prose structures 101 prose citations under four active senses before its participial and reflexive branches: persecute; despise, reject, or cast aside; mock or humiliate; and hate, despise, or stand hostile toward. That ordering is a lexicographic analysis, not a chronology of semantic change. Fritzner independently begins with pursue or seek to destroy, continues through damage or destruction, and only then gives hate opposed to love. Zoëga likewise preserves poetic damage or destruction beside ordinary hate, while Cleasby and Vigfússon record active, reflexive, reciprocal, participial, and disputed poetic uses. Lexicon Poeticum displays eleven linked rows, including variants, damage, destruction, persecution, loathing, haters, and the gold-spending formula, but warns that its concordance has not been reviewed and that dates need checking. A c1200 scan of Holm perg 15 4°, folio 89v, was directly inspected against ONP's diplomatic transcription and visibly preserves hata in the line Elſcaþu hréinlife oc hata engi maɴ. All other rows remain source-reported. The generated possible runic inscriptions on modern dictionary transcriptions are excluded, and no exact historical pronunciation is invented.
OPEN THE FULL LINEAGE ↗021
ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
038
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 6
openboundaryposition text
Can icon be securely reconstructed beyond Greek eikōn?
Not from the reviewed evidence. Merriam-Webster calls the proposed deeper base uncertain and a Lithuanian comparison doubtful; Etymonline likewise stops at uncertain Greek prehistory.
openboundaryposition text
Can Greek eikōn be securely reconstructed further?
Not from the reviewed evidence. Merriam-Webster calls the proposed base uncertain and the Lithuanian comparison doubtful; Etymonline likewise marks the Greek prehistory uncertain.
resolvedestablishedposition text
Was -logy a freestanding ancestral word?
No evidence reviewed here supports that representation. Merriam-Webster calls -logy a noun combining form and explains that a hyphenated entry is a word element forming part of a compound; the historical forms are likewise evidenced within larger formations. The unrelated adjective logy “sluggish” has a different history.
resolvedestablishedposition text
Could fîant uuesan actually mean hate or wish someone ill?
Yes. AWB glosses the fixed formula as be hostile, hate someone, or wish someone ill and supplies multiple located examples.
resolvedestablishedposition text
Does the Brokmer B 101 passage mean a mother cannot hate her children?
No. In context it says that if the mother is so poor that she cannot otherwise feed or rear her children, she may take something from the wergeld.
resolvedestablishedposition text
Was humility originally a positive moral virtue?
Not in every recorded Latin sense. Classical humilitās names physical lowness and low stature, then low rank, insignificance, meanness, or abjectness. Lewis and Short separately marks the good sense opposed to pride as ecclesiastical Latin.
CONTRARIAN TRUTHS / 2
RANK 38GRADE Aranked reveal
Old High German fīant was already a noun—but in fixed phrases its old participial character could still shine through.
AWB calls fîant / fîjant a strong masculine noun, then isolates fixed formulas where its old participial character can still shine through. Fîant uuesan could mean be hostile, hate someone, or wish someone ill; fîant mahhôn meant make hostile; zi fîante tuon could mean regard as an enemy or hate. Beside it, AWB records the live weak verb fîên, to hate, in eighth- and ninth-century Alemannic manuscripts. The word is therefore more revealing than a simple literal gloss: it is a lexicalized noun whose older verbal architecture remained locally visible in syntax.
RANK 137GRADE A-ranked reveal
Middle Irish cais could mean love or hate—and a separate cais meant eye.
eDIL's first numbered cais headword is explicitly explained as both love and hate. Its glossary evidence equates the form with serc and grádh on the love side and miscais or mioscais on the hatred side; cited passages likewise cross the divide. Most strikingly, one Éigse line is tentatively translated "my love ... is met by hatred(?)", placing the same visible form on both sides while preserving the editor's question mark. Then eDIL's second numbered cais headword breaks the spell entirely: it means eye. The unveiling is not that love and hate were secretly identical. It is that written identity, lexicographic grouping, contextual meaning, and historical ancestry are four different claims.
0412
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
historical dictionary38 CLAIM LINKS
Althochdeutsches Wörterbuch — fîant, fîjant
Althochdeutsches Wörterbuch editorial team
publisherAUDIT EVERY USE ↗historical dictionary35 CLAIM LINKS
Althochdeutsches Wörterbuch — fîên
Althochdeutsches Wörterbuch editorial team
publisherAUDIT EVERY USE ↗scholarly dictionary18 CLAIM LINKS
Kuning — Etymologisches Wörterbuch des Althochdeutschen V
Rosemarie Lühr / 2014
publisherAUDIT EVERY USE ↗historical dictionary13 CLAIM LINKS
Verbum — Lewis and Short, A Latin Dictionary
Charlton T. Lewis and Charles Short / 1879
author or editorAUDIT EVERY USE ↗scholarly dictionary10 CLAIM LINKS
liuben; giliuben; liubi; liubî — Etymologisches Wörterbuch des Althochdeutschen
Rosemarie Lühr / 2014
publisherAUDIT EVERY USE ↗scholarly dictionary9 CLAIM LINKS
Kunni — Etymologisches Wörterbuch des Althochdeutschen V
Rosemarie Lühr / 2014
publisherAUDIT EVERY USE ↗scholarly lexicon7 CLAIM LINKS
rēx — Lewis and Short Latin Dictionary
Charlton T. Lewis · Charles Short · Scaife ATLAS Editors / 1879
author or editorAUDIT EVERY USE ↗historical dictionary6 CLAIM LINKS
-rē̆de(n suffix — Middle English Dictionary
Robert E. Lewis et al. · Frances McSparran et al. / 2001
author or editorAUDIT EVERY USE ↗historical dictionary6 CLAIM LINKS
Frühneuhochdeutsches Wörterbuch — hetzen
Oskar Reichmann et al.
publisherAUDIT EVERY USE ↗historical dictionary6 CLAIM LINKS
Mittelhochdeutsches Wörterbuch — hetzen
Thomas Plate · Mittelhochdeutsches Wörterbuch team
publisherAUDIT EVERY USE ↗scholarly dictionary5 CLAIM LINKS
Kind — Etymologisches Wörterbuch des Althochdeutschen V
Rosemarie Lühr / 2014
publisherAUDIT EVERY USE ↗historical dictionary5 CLAIM LINKS
hostis — Lewis and Short Latin Dictionary
Charlton T. Lewis and Charles Short / 1879
author or editorAUDIT EVERY USE ↗056
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
DIRECTLY INSPECTEDmanuscript
Codex Argenteus, Matthew 5:44
hatjan / hatjan / early 6th century
Codex Argenteus facsimile 6 — folio 3v, Matthew 5:42–47witness excerpt / OPEN RECORD ↗DIRECTLY INSPECTEDmanuscript
Codex Argenteus, Luke 6:27
hatan / hatan / early 6th century
Codex Argenteus facsimile 186 — folio 143v, Luke 6:25–30witness excerpt / OPEN RECORD ↗DIRECTLY INSPECTEDmanuscript
Codex Argenteus, John 7:7
fijan / fijan / early 6th century
Codex Argenteus facsimile 57 — folio 33r, John 7:2–8witness excerpt / OPEN RECORD ↗DIRECTLY INSPECTEDmanuscript
Codex Argenteus, Luke 6:27
fijan / fijan / early 6th century
Codex Argenteus facsimile 186 — folio 143v, Luke 6:25–30witness excerpt / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Cicero, De officiis 1.12.37, as reported in Lewis and Short
hostis / hostis / 44 BCE
hostis — Lewis and Short Latin Dictionaryreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Lewis and Short lexical record for rēx
rēx / rēx / nineteenth-century historical lexicon record of ancient Latin usage
rēx — Lewis and Short Latin Dictionaryreporting source / OPEN RECORD ↗06
SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.