GRAPH-WIDE SEARCH
MEASURE THE GRAPH ↗NOT JUST A DICTIONARY LOOKUP
6 EVIDENCE COLLECTIONSSEARCH
THE GRAPH.
Find a modern word—or search sideways through reconstructed roots, historical forms, meanings, languages, scholars, sources, claims, disputes, and witnesses.
WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL3 source sections across 2 headwords matching “Ling”. These are separate from the reviewed results below.
LingEnglish (en) · Unnumbered etymologySource text
From Mandarin 令 (Lìng), 凌 (Líng) or Eastern Min 林 (Lìng).
Original Wiktionary entry and references ↗lingEnglish (en) · Etymology 1Source text
From Middle English lenge, of Germanic origin. Cognate with Old Norse langa. Probably related to long.
Original Wiktionary entry and references ↗lingEnglish (en) · Etymology 2Source text
From Middle English ling, linge, from Old Norse lyng.
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Browse the independently attributed sources →MODERN ENTRY POINTS
WORD DOSSIERS
Hass
The modern German noun for intense aversion, rejection, or hostility toward a person, group, or institution. Duden traces Middle and Old High German haʒ to suffering, sorrow, and resentment and records the 1996 spelling change from Haß to Hass. DWDS/Pfeifer reports the Old High German noun from the eighth century and places it in the Germanic family of Old Saxon heti, Old English hete, Old Norse hatr, Gothic hatis, and related forms. Grimm’s DWB preserves a more complicated semantic record: hostile pursuit or action, anger expressed in deeds, ordinary hostile disposition, and even measured rivalry during friendly competition. The reviewed route reuses *hatiz- and the qualified *ḱh₂d-es- / *ḱeh₂d- comparison, then stops.
OPEN THE FULL LINEAGE ↗Liebe
The German noun for love, inherited through Middle and Old High German and a Germanic abstract-noun formation distinct from the immediate noun ancestry of English love.
OPEN THE FULL LINEAGE ↗arithmetic
The art or practice of counting and calculation; transmitted from Greek arithmos “number” through Latin and French.
OPEN THE FULL LINEAGE ↗bride
A woman about to be or recently married; inherited from Old English brȳd and directly preserved inside bridegroom.
OPEN THE FULL LINEAGE ↗bridegroom
A man about to be or recently married; remodeled from bridegome after the older man-word gome became opaque.
OPEN THE FULL LINEAGE ↗chess
The board game whose English name arrives through French chess vocabulary, with competing scholarly accounts of the deeper Persian and Arabic route.
OPEN THE FULL LINEAGE ↗clew
A ball of thread, a nautical corner or line, and the older spelling behind clue.
OPEN THE FULL LINEAGE ↗decimate
To destroy or reduce drastically; borrowed from a Latin verb built on “tenth” and first used in English for killing every tenth member of a group.
OPEN THE FULL LINEAGE ↗emoticon
A keyboard-character sequence depicting a facial expression, posture, emotion, or attitude; an English compound of emotion and icon.
OPEN THE FULL LINEAGE ↗emotion
Feeling or affect; borrowed through French from a Latin movement family and first used in English for disturbance, agitation, or social movement.
OPEN THE FULL LINEAGE ↗etymologize
To discover, formulate, state, or study etymologies; an English verb formed from etymology with -ize.
OPEN THE FULL LINEAGE ↗female
A sex-class term borrowed through French from Latin fēmella, a diminutive of fēmina, with its English spelling later remodeled under male.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
*(dh)ghm̥-on-
earthling; human being
- DATE
- Proto-Indo-European suffixed zero-grade formation
- MATCH
- gloss
- DOSSIERS
- 1
*(dh)ghom-on-
earthling; human being
- DATE
- Proto-Indo-European suffixed formation
- MATCH
- gloss
- DOSSIERS
- 1
*ahtí•
dwell, dwelling, house
- DATE
- Proto-Siouan prehistory
- MATCH
- gloss
- DOSSIERS
- 1
*htí
dwell; dwelling root
- DATE
- Proto-Mississippi Valley Siouan
- MATCH
- gloss
- DOSSIERS
- 1
*thí
dwell; dwelling root
- DATE
- Proto-Dakota
- MATCH
- gloss
- DOSSIERS
- 1
Haß / hasz
hostile disposition, hatred, anger, or hostile action
- DATE
- New High German spelling history before the 1996 reform
- MATCH
- gloss
- DOSSIERS
- 1
emotion
feeling; originally also disturbance, agitation, or social movement
- DATE
- 1579–today
- MATCH
- gloss
- DOSSIERS
- 2
hogan
a traditional Diné dwelling; the borrowed English term
- DATE
- 1871–today
- MATCH
- gloss
- DOSSIERS
- 1
hooghan
home, house, dwelling
- DATE
- Navajo historical and modern record
- MATCH
- gloss
- DOSSIERS
- 1
hostel
lodging, accommodation, inn, or dwelling place
- DATE
- Middle English, 14th–15th centuries
- MATCH
- gloss
- DOSSIERS
- 1
humiliacioun
humbling, abasement, or humbled condition
- DATE
- late 14th-century Middle English record
- MATCH
- gloss
- DOSSIERS
- 1
humiliation
act intended to humble; fact of being humble or humbling oneself
- DATE
- Middle French, before 1449–1495 record
- MATCH
- gloss
- DOSSIERS
- 1
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
Is betroth built on truth or troth?
The historical base is Middle English trouth or trouthe, where the modern truth and troth spellings were not yet cleanly separated; mapping it to only one modern headword overstates the evidence.
Was emotion first used in the 1570s or exactly 1579?
Etymonline gives the decade; Merriam-Webster gives 1579. These are compatible levels of precision, not proof of one first utterance.
Can the exact change from fiende to fjende be dated to one event?
No. The records show overlapping spellings, syllable patterns, and editorial judgments rather than one recoverable switch.
Can the exact Old Norse pronunciation be heard or uniquely recovered?
No. The displayed IPA is a normalized scholarly approximation; manuscript spelling and comparative phonology cannot reproduce one recorded medieval voice.
Can the exact Proto-Germanic pronunciation and path into fīēn be recovered?
Not completely. Optional j, vowel quantity, stem remodeling, and daughter inflection belong to comparative analysis rather than a recorded transition.
Did the shift from persecution to feeling happen in one dated event?
No single event is established. DWB describes a contrast between hostile deeds and a more muted hostile disposition, while historical and modern examples show overlapping contextual ranges.
Is hatia specifically East Old Frisian, West Old Frisian, or both?
The reviewed sources do not flatten the dialect evidence. Popkema marks hetia as West Lauwers, Corpus Oudfries places relevant records in West Old Frisian texts, while StarLing labels hatia East Frisian.
How should Ephesians 2:3 hatize and hatis be parsed?
The witnesses disagree in form and the analytical layers disagree in labeling. Project Wulfila’s current morphology lists A hatize as genitive plural and B hatis as nominative or accusative singular; Braune calls B hatis a consonantal genitive beside A hatizē, while Streitberg’s later teaching glossary calls genitive hatis erroneous.
Can one exact spoken pronunciation be recovered?
No recorded voice survives. The macron and grammatical spelling support a historical phonological analysis, but they do not license an audio-like exact realization.
Is the Proto-Germanic parent exactly *xatēnan ~ *xatōjanan?
The comparative verb family is secure, but its notation and subclass are not singular. Orel prints *xatēnan ~ *xatōjanan, while Starling prints *xatōn-, -ēn- beside other related formations.
Does the trailing star specifically mean that the nominative singular is unattested?
That is a plausible reading because Köbler lists only accusative, dative, and genitive evidence, but no explicit legend defining this exact trailing star was located in the reviewed source.
Can one exact Old Saxon pronunciation of heti be recovered?
No. The reviewed sources supply spellings, editorial vowel notation, grammar, and comparison, but no recorded voice or fully dated phonetic sequence.
CONTRARIAN TRUTHS / 12
Andean neighbors need not be linguistic cousins.
Alpaca comes from Aymara while llama comes from Quechua: the words travel through Spanish from different families.
Arithmetic put the “ithm” into algorithm without becoming its ancestor.
Arithmetic carries Greek arithmos “number.” Algorithm carries al-Khwārizmī's name; arithmos influenced its spelling, not its genealogy.
Humiliation is evidenced in English before humiliate.
Chaucer’s Middle English humiliacioun occurs in a humility passage; Merriam-Webster reports the English verb humiliate only circa 1534. Christian Latin and French preserve lowering, abasement, mortification, and self-humbling before current definitions center degradation, disgrace, and shame.
The x of rēx is a whole nominative sound change in one letter.
Latin starts from the bound stem rēg-, adds nominative -s, devoices g to k, and writes the resulting /ks/ as x. Genitive rēgis makes the stem visible—but it is a sibling case form, not an ancestor.
Hate was enemy-directed action as well as feeling in Old English.
Old English hatian could mean treating as an enemy, persecuting, or injuring; Beowulf puts the verb beside hostile deeds. The deeper claim that pursuit was the first meaning remains open, and the graph says so.
Old High German fīant was already a noun—but in fixed phrases its old participial character could still shine through.
AWB calls fîant / fîjant a strong masculine noun, then isolates fixed formulas where its old participial character can still shine through. Fîant uuesan could mean be hostile, hate someone, or wish someone ill; fîant mahhôn meant make hostile; zi fîante tuon could mean regard as an enemy or hate. Beside it, AWB records the live weak verb fîên, to hate, in eighth- and ninth-century Alemannic manuscripts. The word is therefore more revealing than a simple literal gloss: it is a lexicalized noun whose older verbal architecture remained locally visible in syntax.
Old Norse hate was action, contempt, humiliation, and feeling inside one verb.
ONP's 101-citation prose article orders four active senses before its participial and reciprocal branches: persecute; despise, reject, or cast aside; mock or humiliate; and hate, despise, or stand hostile. Fritzner independently moves from pursuit and destruction to ordinary hate. A c1200 manuscript leaf visibly writes hata in a command to love chastity and hate no person. The article's sense order is not a chronology, and the poetic concordance is explicitly unreviewed; the reveal is the documented semantic range, not an invented first essence.
One corpus hit written hatia is not the hate verb at all.
The May 2026 Corpus Oudfries search returns six records under word or lemma hatia, but spelling alone creates a trap. In Brokmer B 101, Buma explicitly identifies hatia as atia "rear" with prothetic h; Nijdam's translation confirms a poor mother unable to feed her children. That token is excluded from the hate lineage. The five relevant records then reveal the genuine verb's own range: harm or hindrance on an army road, legal adversity, and God hating perjury, lying speech, and false witnesses. The contrarian truth is therefore philological twice over: one identical surface belongs elsewhere, while the inherited verb itself extends beyond private feeling.
Old High German hazzōn is a paradigm fault line, not proof that hate originally meant pursue.
The clean dictionary headword conceals paired ēn and ōn forms: Starling reports hazzēn in the eighth century and hazzōn in the ninth, Duden prints haʒʒēn and haʒʒōn, and the UT reflex index also records hazēn and hazōn. Corpus-wide research confirms that Old High German ēn verbs can show ōn double forms. DWB reports aemulari and insequi alignments that support emulation, following, or hostile pursuit—but Pokorny’s comparative warning is exact: Germanic evidence does not prove that pursue was the root’s basic meaning. The normalized form, the source-reported tokens, the paradigm analysis, and the prehistoric semantic claim are four different evidence layers.
The hostile adjective may belong to whet and threat, not hate—and its starred lemma still has a nominative.
Köbler's Old Saxon entry reports five written readings at three Heliand loci, including nominative hotie, huotia, and huoti, yet heads the entry hōti*. The asterisk therefore cannot be explained away as “no nominative survives.” More radically, the sources split at the root. UT groups hōti with hatōn and heti under the inherited hate etymon k̑ād-. Köbler's same entry cross-references hatōn but reconstructs a different *hwōtja- adjective beside *hwōtō “threat” and Pokorny's *kʷē̆d- / *kʷō̆d- family of boring, pricking, sharpening, whetting, and inciting. Munich hotie and hotean are directly visible in contexts of hostile minds and hostile intent; Cotton huotia, huotian, and huoti remain source-reported. The unveiling is not “hostility secretly means sharpened hate.” It is that rigorous etymology sometimes reveals two irreconcilable maps where a flat dictionary would print one arrow.
Friend and fiend are grammatical twins—but not cognates.
OED analyzes friend as a noun use of the present participle behind the Germanic free and love family, and it explicitly calls fiend a similar formation. Bosworth–Toller makes the Old English structure visible: freónd is the loving participle of freón, to free or love. The enemy word follows a different hate verb. The real unveiling is structural: one inherited agent noun is the loving one, the other the hating one or enemy, and parallel grammar must not be mistaken for one root splitting into moral opposites.
Freund fossilizes the loving one—but it does not come from Freude.
Pfeifer, Duden, and Grimm route Freund through Middle High German vriunt and Old High German friunt to a substantivized Germanic present participle of the love verb. Grimm also makes the structural contrast explicit: Feind is built on a different hate verb. The unveiling is grammatical rather than mystical—Freund and Feind look like a moral pair because both preserve agent-noun architecture, not because one ancient root split into love and hate.
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
Indo-European Lexicon — k̑ād- : k̑ədes- : k̑əd-s- and its reflexes
Linguistics Research Center editors / 2026
author or editorAUDIT EVERY USE ↗Indo-European Lexicon: *leg-
Linguistics Research Center
author or editorAUDIT EVERY USE ↗Notes on Gothic Forms — Hatan : hatjan “to hate”
Albert Morey Sturtevant / 1954
publisherAUDIT EVERY USE ↗Urban legends: Turkish kayık “boat” and “Eskimo” qayaq “kayak”
José Andrés Alonso de la Fuente / 2010
publisherAUDIT EVERY USE ↗Indo-European Lexicon — kʷē̆d-, kʷō̆d- and its bore, prick, whet, and incite reflexes
Linguistics Research Center editors / 2026
author or editorAUDIT EVERY USE ↗Indo-European Lexicon: *leubh-
Linguistics Research Center
author or editorAUDIT EVERY USE ↗Indo-European Lexicon: legh-
Linguistics Research Center Editors
author or editorAUDIT EVERY USE ↗Baxter–Sagart Old Chinese Reconstruction, Version 1.1
William H. Baxter and Laurent Sagart / 2014
publisherAUDIT EVERY USE ↗Gothic Online, Lesson 8 — hatis and denominative hatizōn
Todd B. Krause · Jonathan Slocum / 2026
publisherAUDIT EVERY USE ↗HETTAN; HETTEND — An Anglo-Saxon Dictionary, Dictionary H
Joseph Bosworth · Thomas Northcote Toller · Jonathan Slocum / 1898
publisherAUDIT EVERY USE ↗HATIAN — An Anglo-Saxon Dictionary, Dictionary H
Joseph Bosworth · Thomas Northcote Toller · Jonathan Slocum / 1898
publisherAUDIT EVERY USE ↗Proto-Germanic *xatiz, *xatōn-, -ēn- and *xatjan-
StarLing database editors
author or editorAUDIT EVERY USE ↗FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
John Harris’s Lexicon technicum prints the historical English headword LOGICK and opens by calling it the art of right thinking.
logic / logic / 1704
Lexicon technicum: or, an universal English dictionary of arts and sciencesreporting source / OPEN RECORD ↗Metres of Boethius, Nero as a wicked person
fēond / fēond / early Old English, source-reported
Oxford English Dictionary — fiend, n., revised 2026witness excerpt / OPEN RECORD ↗Skriptamál Ólafar Loftsdóttur
hata / hata / document dated 1479; surviving JS 308 copy c1750
ONP citation — hata in Diplomatarium Islandicum VI 242witness excerpt / OPEN RECORD ↗Source-reported English record for the algorithm spelling
algorithm / algorithm / 1699
Earliest Known Uses of Some of the Words of Mathematics: Areporting source / OPEN RECORD ↗Merriam-Webster tepee / teepee / tipi spelling-family report
tipi / tipi / 1743
Tepee — Word Historyreporting source / OPEN RECORD ↗John Shakespear dictionary entry reported by Faruqi
چائے / چائے / 1834 Shakespear dictionary record, source-reported
چا — Urdu spelling history of the tea wordreporting source / OPEN RECORD ↗Geoffrey Chaucer, The Parson’s Tale
humiliacioun / humiliation / late 14th-century Middle English corpus record
Humiliacioun — Chaucer spelling index and Parson’s Tale recordreporting source / OPEN RECORD ↗Amor as an unwilling enemy
Feind / Feind / eighteenth-century German, source-reported
Deutsches Wörterbuch von Jacob Grimm und Wilhelm Grimm — feind, m.reporting source / OPEN RECORD ↗Jurisprudentia Frisica
hatia / hatia / Codex Roorda manuscript dated 1490-1504; source-reported
Corpus Oudfries — hatia in Jurisprudentia Frisicawitness excerpt / OPEN RECORD ↗GlG bilingual gloss
hatan / hatōn / Old Saxon gloss record; exact object date unresolved
Altsächsisches Wörterbuch — hatōn and hėttiandreporting source / OPEN RECORD ↗SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.