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THE GRAPH.
Find a modern word—or search sideways through reconstructed roots, historical forms, meanings, languages, scholars, sources, claims, disputes, and witnesses.
WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL1 source section across 1 headword matching “Norse”. These are separate from the reviewed results below.
NorseEnglish (en) · Unnumbered etymologySource text
Partly from Dutch Noorsch (now Noors (“Norwegian”)), from noordsch (“northern; nordic”); and partly from Danish norsk (“Norwegian”). Both equivalent to north + -ish. Doublet of Norsk.
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Browse the independently attributed sources →MODERN ENTRY POINTS
WORD DOSSIERS
Hass
The modern German noun for intense aversion, rejection, or hostility toward a person, group, or institution. Duden traces Middle and Old High German haʒ to suffering, sorrow, and resentment and records the 1996 spelling change from Haß to Hass. DWDS/Pfeifer reports the Old High German noun from the eighth century and places it in the Germanic family of Old Saxon heti, Old English hete, Old Norse hatr, Gothic hatis, and related forms. Grimm’s DWB preserves a more complicated semantic record: hostile pursuit or action, anger expressed in deeds, ordinary hostile disposition, and even measured rivalry during friendly competition. The reviewed route reuses *hatiz- and the qualified *ḱh₂d-es- / *ḱeh₂d- comparison, then stops.
OPEN THE FULL LINEAGE ↗fiende
The ordinary Swedish noun for an enemy, opponent, hostile state, or figurative threat continues Old Swedish fiande or fiände and an inherited Germanic present-participial formation: literally the hating one. Svenska Akademiens current dictionary calls the word Common Germanic and gives the original force hatande; SAOB and Hellquist independently derive the noun from the fi(j)- hate verb behind Gothic fijan and Old Norse fjá. Modern Swedish hata belongs to a separate Germanic hat- family, so fiende is not transparently built from the verb Swedish speakers now use for hate. Historical Swedish also used Fienden for the Devil, but that branch is not the word’s only or current central meaning. All medieval and early-modern examples here are source-reported lexical records, not directly inspected manuscript objects.
OPEN THE FULL LINEAGE ↗fjende
Modern Danish fjende is the ordinary noun for a person, state, force, ideological opponent, or figurative thing that harms something else. Den Danske Ordbog derives it from Old Norse fjándi, compares German Feind, and identifies the older formation as a present participle of a verb corresponding to Old Norse fjá, to hate or persecute. Gammeldansk Ordbog records fiende broadly from 1100–1300. Ordbog over det danske Sprog preserves fiende, finde, and related spellings, an ordinary enemy sense, military and animal uses, abstract threats, and a special religious Devil branch. Holbergordbog shows that Fiende could still scan as either three syllables or two, alongside Fiænde, Finde, Fînde, and clipped Fiend. The word is therefore a grammatical fossil, not a current psychological definition: a lexicalized one-who-hates became the ordinary Danish enemy noun and accumulated broad contextual work. The current pronunciations are dictionary records, not retrojections into medieval Danish. No manuscript or print object is claimed as directly inspected.
OPEN THE FULL LINEAGE ↗fjá
Old Norse fjá was a verb meaning to hate. The Dictionary of Old Norse Prose classifies it as poetic and exposes zero prose citations; its glossarium links point to the early form fía and the reconstructed Proto-Germanic *fi(j)ēn-. Cleasby and Vigfússon call the verb obsolete, compare Gothic fijan and Old English feon or fjan, and locate it in Hýmiskviða 22 and Lokasenna 35, with the reflexive fjásk in Skírnismál 33. Fritzner independently gives the same three locations. The normalized verse texts preserve three different grammatical surfaces: goð fjá in Hýmiskviða, mangi fíár in Lokasenna, and Freyr fiásk in Skírnismál. Lexicon Poeticum likewise reports three poetic records, but explicitly warns that its concordance is unreviewed and that dates should be checked. These are source-reported lexical and edited-text records, not directly inspected manuscript objects, and three records in the reviewed poetic concordance are not a census of every Old Norse utterance. The finite verb became a tiny poetic fossil while its inherited participial relative fjándi became the ordinary enemy noun and accumulated 222 citations in ONP's prose corpus. Those corpus totals are not directly frequency-comparable, but the contrast makes the grammatical survival visible. The generated possible runic inscription shown by modern dictionary transcriptions is not historical evidence and is excluded. No historical sound recording exists, so the dossier does not fabricate one exact pronunciation.
OPEN THE FULL LINEAGE ↗fjándi
Old Norse fjándi is a masculine noun whose inherited shape still exposes a prehistoric agent formation. Cleasby and Vigfússon compare Gothic fiands, Old English feond, German Feind, Swedish fiende, and Danish fjende, identify the nd as participial, and gloss the older formation as properly a hater. They then distinguish the ordinary enemy sense from a post-Christian fiend development. The University of Copenhagen Dictionary of Old Norse Prose supplies 222 citations and six semantic zones: enemy or opponent; devil, monster, or demon; evil spirit; pagan god; the Devil or Satan; and a derogatory term for a hated or bewitched person, animal, or object. Lexicon Poeticum independently exposes 49 poetic records, including source-reported tenth-century enemy uses and later Christian fiend uses, while warning that its concordance and dates require checking. The noun therefore does not possess one timeless true meaning: an inherited lexicalized hater became an ordinary enemy word, and the branch later accumulated several demonic and derogatory senses. The displayed pronunciation is an editorial normalized approximation, not recorded historical audio. No underlying manuscript object is claimed as directly inspected in this dossier.
OPEN THE FULL LINEAGE ↗frændi
Old Norse frændi belongs to the same inherited Germanic present-participial family as English friend, German Freund, and Dutch vriend, but cognacy did not freeze one meaning. The Dictionary of Old Norse Prose structures 225 citations into friend; foster brother or companion; kinsman, relative, or son; parents; and ancestor, while warning that the friend and kin divisions are not sharp. Cleasby and Vigfússon call the Scandinavian semantic specialization striking and treat kinsman as the ordinary center; Zoëga likewise gives kinsman, brother, son, and ancestor. Fritzner preserves the historical formation as a participle of frjá and compares the West and East Germanic friend words. The graph joins frændi directly to the same reviewed *frijōnd-, *frī-, and proposed *prī- nodes as friend, Freund, and vriend, then stops. The displayed pronunciation is a normalized approximation, not recorded medieval audio.
OPEN THE FULL LINEAGE ↗hata
Old Norse hata is not only a medieval label for an inward feeling. The Dictionary of Old Norse Prose structures 101 prose citations under four active senses before its participial and reflexive branches: persecute; despise, reject, or cast aside; mock or humiliate; and hate, despise, or stand hostile toward. That ordering is a lexicographic analysis, not a chronology of semantic change. Fritzner independently begins with pursue or seek to destroy, continues through damage or destruction, and only then gives hate opposed to love. Zoëga likewise preserves poetic damage or destruction beside ordinary hate, while Cleasby and Vigfússon record active, reflexive, reciprocal, participial, and disputed poetic uses. Lexicon Poeticum displays eleven linked rows, including variants, damage, destruction, persecution, loathing, haters, and the gold-spending formula, but warns that its concordance has not been reviewed and that dates need checking. A c1200 scan of Holm perg 15 4°, folio 89v, was directly inspected against ONP's diplomatic transcription and visibly preserves hata in the line Elſcaþu hréinlife oc hata engi maɴ. All other rows remain source-reported. The generated possible runic inscriptions on modern dictionary transcriptions are excluded, and no exact historical pronunciation is invented.
OPEN THE FULL LINEAGE ↗hatr
An Old Norse noun for hatred, enmity, or spite. The University of Copenhagen Dictionary of Old Norse Prose gives the main neuter entry 54 citations, while a separately analyzed masculine entry has only one citation and is flagged as possibly an elementary error. The neuter corpus also contains one cautiously proposed mockery or scorn sense aligned with Latin irrisio. A c.1150-1200 manuscript visibly preserves Hatr in a line ONP transcribes Hatr hafa þeir engla and aligns with Latin Odium. The reviewed ancestry joins the Germanic *hatiz- family, preserves the disputed *ḱh₂d-es- and *ḱeh₂d- comparison, and then stops.
OPEN THE FULL LINEAGE ↗husband
A married man in relation to a spouse; borrowed from a Norse compound whose earlier center was householder or master of a house.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
bōndi
householder; dweller
- DATE
- Old Norse
- MATCH
- language
- DOSSIERS
- 1
būa
to dwell; inhabit; prepare
- DATE
- Old Norse
- MATCH
- language
- DOSSIERS
- 1
fjá
to hate; in the reflexive, to hate someone
- DATE
- Old Norse poetic record; exact composition dates not fixed here
- MATCH
- language
- DOSSIERS
- 1
fjándi
enemy or opponent; devil, demon, evil spirit, pagan god, Satan, or a derogatory hated being or thing
- DATE
- Old Norse poetic and prose record
- MATCH
- language
- DOSSIERS
- 1
frændi
friend or companion; especially kinsman, relative, son, parent, or ancestor
- DATE
- Old Norse poetic and prose record
- MATCH
- language
- DOSSIERS
- 1
fía
to hate
- DATE
- early Old Norse form reported by Zoëga and referenced by ONP
- MATCH
- language
- DOSSIERS
- 1
hata
to persecute; reject or despise; humiliate; hate; damage or destroy in poetic use; become or remain hostile in reflexive constructions
- DATE
- Old Norse prose and poetic record
- MATCH
- language
- DOSSIERS
- 1
hatr
hatred, enmity, spite; perhaps mockery or scorn in one uncertain context
- DATE
- Old Norse textual record
- MATCH
- language
- DOSSIERS
- 1
hūs
house
- DATE
- Old Norse
- MATCH
- language
- DOSSIERS
- 0
hūsbōndi
householder; master of a house
- DATE
- Old Norse
- MATCH
- language
- DOSSIERS
- 1
lǫg / lög; lag
law; a laying, layer, order, or disposition
- DATE
- Old Norse
- MATCH
- language
- DOSSIERS
- 1
traust
confidence, firmness
- DATE
- Old Norse
- MATCH
- language
- DOSSIERS
- 1
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
Are there exactly three surviving Old Norse uses?
Three is the count in the reviewed public Lexicon Poeticum surface and matches the three locations in Cleasby and Fritzner, but it is not presented as a census of every lost or surviving utterance.
Can the exact Old Norse pronunciation be heard or uniquely recovered?
No. The displayed IPA is a normalized scholarly approximation; manuscript spelling and comparative phonology cannot reproduce one recorded medieval voice.
Did friend or kin come first semantically?
The inherited agent formation and daughter-language distributions do not recover one securely dated semantic split. Old Norse evidence preserves overlap rather than a single transition record.
Did Old Norse shape the Middle English forms?
Old Norse gestr may have reinforced the Middle English initial g, but the English word is fundamentally inherited from Old English and Germanic.
Can one exact Old Norse pronunciation be recovered?
No. Orthographic forms and comparative analysis constrain the history, but no sound recording or complete transition series exists.
Was the exact donor of trust Old Norse traust?
Probably Scandinavian, perhaps Old Norse traust, but the reviewed authorities do not present the precise donor as certain.
Did every Germanic cognate preserve the same semantic history?
No. German Feind remains an ordinary enemy noun, English fiend foregrounds demon and vicious-person senses, and Old Norse is glossed enemy or devil. Shared ancestry does not erase branch-specific semantics.
Was the enemy noun lexicalized only inside Gothic?
No. Ayora Estevan argues for pre-Gothic, Proto-Germanic lexicalization because Old Norse, Faroese, Old English, Old Frisian, Old Dutch, and Old High German preserve parallel enemy nouns.
Did one who hates lexicalize as enemy only inside Gothic?
No. Old Norse, Faroese, Old English, Old Frisian, Old Dutch, and Old High German enemy nouns require a pre-Gothic Germanic formation.
Was Danish fjende borrowed from German Feind?
No borrowing route is established here. DDO compares both with Old Norse fjándi, and comparative research places them under the inherited Germanic formation.
Does DDO preserve the lost verbal meaning?
It preserves the historical analysis, not a productive modern Danish verb: the noun was originally a present participle of a verb corresponding to Old Norse fjá, hate or persecute.
Was Old Norse fjá a verb?
Yes. ONP classifies it as a poetic verb; Cleasby, Zoëga, and Fritzner all gloss it as hate and document finite or reflexive grammar.
CONTRARIAN TRUTHS / 8
Old Norse fjándi was an enemy before it was the Devil.
Cleasby and Vigfússon identify the inherited -nd- shape as participial and gloss the older formation as properly a hater. Their first sense is the ordinary enemy; only after the introduction of Christianity does the historical account assign fjándi the fiend branch. ONP then reveals how far the word traveled: 222 citations across enemy, demon, evil spirit, pagan god, Satan, and derogatory uses for hated or bewitched beings and things. The truth is not that every enemy secretly hates. It is that a lexicalized agent noun became an ordinary social category, then accumulated new religious and expressive work.
Modern Danish kept the enemy but lost the hate verb inside its grammar.
DDO identifies fjende as historically a present participle of a verb corresponding to Old Norse fjá, to hate or persecute. Old Danish fiende then survives through a remarkable surface cloud: Fiende, Fiænde, Finde, Fînde, clipped Fiend, and both two- and three-syllable scans. The current noun no longer means that every enemy literally feels hate; it names active opposition and extends to states, ideologies, animals, weather, and abstractions. The grammatical fossil unveils a history, not a timeless essence.
The ordinary Old Norse enemy outlived the finite hate verb behind it.
ONP classifies fjá as poetic and exposes no prose citations. Cleasby, Fritzner, and Lexicon Poeticum converge on three Eddic contexts, while normalized texts preserve active fjá, finite fíár, and reflexive fiásk. Cleasby then points to fjándi as the participial relative that remained across Germanic. ONP gives that separate enemy noun 222 prose citations and a large semantic range. The two corpus totals are not directly frequency-comparable, and neither proves an exact extinction event; together they reveal the asymmetry between a tiny finite-verb record and the prolific lexicalized enemy branch.
Old Norse hate was action, contempt, humiliation, and feeling inside one verb.
ONP's 101-citation prose article orders four active senses before its participial and reciprocal branches: persecute; despise, reject, or cast aside; mock or humiliate; and hate, despise, or stand hostile. Fritzner independently moves from pursuit and destruction to ordinary hate. A c1200 manuscript leaf visibly writes hata in a command to love chastity and hate no person. The article's sense order is not a chronology, and the poetic concordance is explicitly unreviewed; the reveal is the documented semantic range, not an invented first essence.
frændi is friend’s cognate—but kinship became its Old Norse center.
The Germanic family did not carry one frozen dictionary definition into every daughter language. OED places Old Icelandic frændi beside English friend; Cleasby–Vigfússon and Fritzner preserve the old participial analysis; ONP then exposes what happened in use. Its 225 citations distinguish friend, foster brother or companion, kinsman or son, parents, and ancestor, with no sharp wall between friend and kin. The unveiling is semantic divergence backed by a shared graph: English centers chosen companion, while the Scandinavian cognate centers family without ceasing to be cognate.
Old Norse hatr has a 54-to-1 grammar problem.
The University of Copenhagen’s Dictionary of Old Norse Prose separates a 54-citation neuter noun from a one-citation masculine analysis—and flags the lone masculine assignment as possibly an elementary error. A directly inspected c.1150-1200 manuscript visibly preserves Hatr, but a visible token cannot settle gender by itself. The reveal is not that Old Norse had two equally secure hate nouns; it is that rigorous lexicography preserves the fracture instead of hiding it.
A husband was a householder before he was a spouse.
English borrowed Old Norse hūsbōndi, house plus householder; spouse meaning grew from household status.
Trust is confidence made firm.
The likely Scandinavian noun belongs to a Germanic family of firmness and faith. Its exact Old Norse donor remains probable rather than certain.
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
Dictionary of Old Norse Prose — fjándi, masculine noun
Dictionary of Old Norse Prose editors / 2010
author or editorAUDIT EVERY USE ↗An Icelandic-English Dictionary — fjándi
Richard Cleasby · Guðbrandur Vigfússon / 1874
publisherAUDIT EVERY USE ↗An Icelandic-English Dictionary — FRÆNDI
Richard Cleasby · Guðbrandur Vigfússon / 1874
publisherAUDIT EVERY USE ↗Dictionary of Old Norse Prose — frǽndi, masculine noun
Dictionary of Old Norse Prose editors / 2010
author or editorAUDIT EVERY USE ↗Dictionary of Old Norse Prose — fjá, poetic verb
Dictionary of Old Norse Prose editors / 2010
author or editorAUDIT EVERY USE ↗Dictionary of Old Norse Prose — hata, verb
Dictionary of Old Norse Prose editors / 2023
author or editorAUDIT EVERY USE ↗Dictionary of Old Norse Prose — ²hatr, neuter noun
Dictionary of Old Norse Prose editors / 2025
author or editorAUDIT EVERY USE ↗Dictionary of Old Norse Prose — ¹hatr, masculine analysis
Dictionary of Old Norse Prose editors / 2015
author or editorAUDIT EVERY USE ↗ONP citation — hata in Ragnars saga loðbrókar 136
Dictionary of Old Norse Prose editors · Olsen edition / 2023
author or editorAUDIT EVERY USE ↗AM 674 a 4°, Bókin dýra — manuscript record and images
Arnamagnæan Collection · Dictionary of Old Norse Prose · Handrit.is / 2026
author or editorAUDIT EVERY USE ↗ONP citation — hata in Diplomatarium Islandicum VI 242
Dictionary of Old Norse Prose editors · Jón Þorkelsson edition / 2023
author or editorAUDIT EVERY USE ↗ONP citation — hata in Hómilíubók, Holm perg 15 4° folio 89v20
Dictionary of Old Norse Prose editors · de Leeuw van Weenen edition / 2023
author or editorAUDIT EVERY USE ↗FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
Icelandic homily, Adam as ancestor
frændi / frændi / manuscript dated circa 1200 by ONP
Dictionary of Old Norse Prose — frǽndi, masculine nounreporting source / OPEN RECORD ↗Spakmǽli Prospers: Epigrammata
hatr / hatr / c.1200-1225, source-reported
Dictionary of Old Norse Prose citation — proposed mockery or scorn sense of hatrreporting source / OPEN RECORD ↗Grágás, friends-or-kin versus enemies formula
frændi / frændi / manuscript dated circa 1250 by ONP
Dictionary of Old Norse Prose — frǽndi, masculine nounreporting source / OPEN RECORD ↗Morkinskinna, friends becoming enemies
frændi / frændi / manuscript dated circa 1275 by ONP
Dictionary of Old Norse Prose — frǽndi, masculine nounreporting source / OPEN RECORD ↗Hirðskrá manuscript record
hatr / hatr / c.1300, source-reported
Dictionary of Old Norse Prose — ¹hatr, masculine analysisreporting source / OPEN RECORD ↗Árni’s Christian law, GKS 3270 4° variant
fjándi / fjándi / manuscript dated circa 1350 by ONP
Dictionary of Old Norse Prose citation — fjándi in ÁKr 22reporting source / OPEN RECORD ↗Definition-like account of hatr
hatr / hatr / Old Norse prose corpus, source-reported
Dictionary of Old Norse Prose — ²hatr, neuter nounreporting source / OPEN RECORD ↗Love-and-hate temporal opposition
hatr / hatr / Old Norse prose corpus, source-reported
Dictionary of Old Norse Prose — ²hatr, neuter nounreporting source / OPEN RECORD ↗Enemy and unfriendly-person contrast
fjándi / fjándi / Old Norse prose corpus; source-reported
Dictionary of Old Norse Prose — fjándi, masculine nounreporting source / OPEN RECORD ↗Friends-versus-enemies formula
fjándi / fjándi / Old Norse prose corpus; source-reported
Dictionary of Old Norse Prose — fjándi, masculine nounreporting source / OPEN RECORD ↗Pagan-god semantic branch
fjándi / fjándi / Old Norse prose corpus; source-reported
Dictionary of Old Norse Prose — fjándi, masculine nounreporting source / OPEN RECORD ↗Evil-spirit semantic branch
fjándi / fjándi / Old Norse prose corpus; source-reported
Dictionary of Old Norse Prose — fjándi, masculine nounreporting source / OPEN RECORD ↗SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.