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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL8 source sections across 2 headwords matching “Main”. These are separate from the reviewed results below.
MainEnglish (en) · Etymology 1Source text
From Latin Moenis.
Original Wiktionary entry and references ↗MainEnglish (en) · Etymology 2Source text
From an Mhaing, possibly from Old Irish mang (“fawn”), which is said to be related to Proto-Celtic *makʷos (“son”); also compare Proto-Germanic *maguz.
Original Wiktionary entry and references ↗MainEnglish (en) · Etymology 3Source text
* As a Scottish surname, reduced from the North Germanic name Magnus. Also from the adjective main. * As a Scottish, English, French and Norman surname, from personal names derived from Proto-West Germanic *magan (“to be able”), similar to Mein. * As a Scottish, English and Norman surname, from the French province of Maine. Compare Mansell. * As a Scottish, English, and Norman surname, from the Anglo-Norman adjective maine (“great, large”), from Old French magne. * As a Scottish, English, Norman and French surname, from the noun main (“hand”).
Original Wiktionary entry and references ↗MainEnglish (en) · Etymology 4Source text
mainEnglish (en) · Etymology 1Source text
From Middle English mayn, main, maine, mæin, meyn, from main (noun) (see further at etymology 2); compare Old English mæġen (“strong, main, principal”) (used in combination) and Old Norse megn, megenn (“strong, main”). The word is cognate with Old High German megīn (“strong, mighty”) (modern German Möge, Vermögen (“power, wealth”)), and also akin to Old English magan (“to be able to”). See also may.
Original Wiktionary entry and references ↗mainEnglish (en) · Etymology 2Source text
From Middle English mayn, main, maine, mæine, mæȝen, from Old English mæġen (“strength”), from Proto-Germanic *maginą (“strength, power, might”), *maginaz (“strong”), from Proto-Indo-European *megʰ- (“be able”). The word is cognate with Old High German magen, megin, Old Norse magn, megn, megin, Old Saxon megin. More recent senses are derived from the adjective.
Original Wiktionary entry and references ↗mainEnglish (en) · Etymology 3Source text
Uncertain; probably from the adjective main. Evidence is lacking for a derivation from French main (“hand”).
Original Wiktionary entry and references ↗mainEnglish (en) · Etymology 4Source text
Uncertain, possibly from French main (“hand”).
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Chambers (1908)
1908- MainEnglish · e-38538-7955
Main, mān, n. might: strength. [A.S. mægen.]
Read the full source record → - MainEnglish · e-38538-7956
Main, mān, adj. chief, principal: first in importance: leading.—n. the chief or principal part: the ocean or main sea: a continent or a larger island as compared with a smaller: a principal gas or water pipe in a street,
Read the full source record → - MainEnglish · e-38538-7957
Main, mān, n. a hand at dice: a match at cockfighting: a banker's shovel for coin. [O. Fr. main—L. manus, hand.]
Read the full source record →
0112
MODERN ENTRY POINTS
WORD DOSSIERS
noun · verbdossier summary
boomerang
An Aboriginal Australian borrowing recorded in English by 1824. Dharug and Dharawal forms have been proposed, but the Australian National Dictionary Centre says the exact source language remains uncertain.
OPEN THE FULL LINEAGE ↗noundossier summary
boy
A male child or young man; Middle English also used the word for a male servant or churl, and its origin remains disputed.
OPEN THE FULL LINEAGE ↗Middle Irish noundossier summary
cais
eDIL separates two Irish headwords written cais. The first, also recorded as caise, is explicitly explained both as love and as hate; its cited passages and glossary equations range from searc and grádh "love" to miscais and mioscais "hatred", with context deciding individual readings. One Éigse line is tentatively translated so that the same visible form occurs on both sides: "my love ... is met by hatred(?)". The question mark matters. The second eDIL headword cais means "eye" and is excluded from this semantic lineage. These records establish a remarkable lexicographic opposition, not one timeless essence, a chronology from love to hate, or proof that every occurrence belongs to one historically indivisible sense. John T. Koch compares the noun with Proto-Celtic *katsi- < *kad-t/si- and a wider *kad- family, but that ancestry and its proposed Germanic comparison remain open. eDIL itself generally supplies etymologies only selectively. No manuscript pixels were directly inspected, no earliest-use or historical-frequency claim is made, and no exact pronunciation is invented.
OPEN THE FULL LINEAGE ↗verbhistorical form
calculate
To determine mathematically or estimate, borrowed from a Latin family built around counting with pebbles.
OPEN THE FULL LINEAGE ↗nouncontrarian claim
calculus
A mathematical system, a method of reasoning, or a bodily stone; borrowed from a Latin word for a pebble used in counting.
OPEN THE FULL LINEAGE ↗verb · nounhistorical form
checkmate
An inescapable chess defeat and, figuratively, complete thwarting; a compound transmitted through French, Arabic, and Persian chess language.
OPEN THE FULL LINEAGE ↗nouncontrarian claim
chá
The Portuguese word for tea, a European cha-type form associated with sixteenth-century Portuguese contact through Macao rather than the Dutch te-type route.
OPEN THE FULL LINEAGE ↗nouncontrarian claim
etymology
The study of the true or original sense of a word—and of the changes that made it what it is.
OPEN THE FULL LINEAGE ↗Old Norse masculine nouncontrarian claim
frændi
Old Norse frændi belongs to the same inherited Germanic present-participial family as English friend, German Freund, and Dutch vriend, but cognacy did not freeze one meaning. The Dictionary of Old Norse Prose structures 225 citations into friend; foster brother or companion; kinsman, relative, or son; parents; and ancestor, while warning that the friend and kin divisions are not sharp. Cleasby and Vigfússon call the Scandinavian semantic specialization striking and treat kinsman as the ordinary center; Zoëga likewise gives kinsman, brother, son, and ancestor. Fritzner preserves the historical formation as a participle of frjá and compares the West and East Germanic friend words. The graph joins frændi directly to the same reviewed *frijōnd-, *frī-, and proposed *prī- nodes as friend, Freund, and vriend, then stops. The displayed pronunciation is a normalized approximation, not recorded medieval audio.
OPEN THE FULL LINEAGE ↗Old High German strong masculine noundossier summary
fīant
Old High German fīant—written fîant and fîjant in the Althochdeutsches Wörterbuch's length-marking convention—was already a strong masculine noun meaning enemy, opponent, or adversary. The dictionary documents personal, public and military, spiritual, and specifically Devil senses across a large variant and inflectional record. Its most revealing evidence is grammatical: in fixed formulas, usually without an article, the old participial character could still shine through. Fîant uuesan could mean to be hostile, hate someone, or wish someone ill; fîant mahhôn meant make hostile, and zi fîante tuon could mean regard as an enemy or hate. The companion fîên article independently preserves the live weak verb to hate in eighth- and ninth-century Alemannic manuscripts. The noun therefore shows a lexical fossil whose older verbal force remained locally legible without ceasing to be a noun. The displayed pronunciation is an editorial normalized approximation, not a recorded historical audio object. All displayed Old High German passages are inspected dictionary or text-edition records, not directly inspected manuscript objects.
OPEN THE FULL LINEAGE ↗Old Norse weak verbdossier summary
hata
Old Norse hata is not only a medieval label for an inward feeling. The Dictionary of Old Norse Prose structures 101 prose citations under four active senses before its participial and reflexive branches: persecute; despise, reject, or cast aside; mock or humiliate; and hate, despise, or stand hostile toward. That ordering is a lexicographic analysis, not a chronology of semantic change. Fritzner independently begins with pursue or seek to destroy, continues through damage or destruction, and only then gives hate opposed to love. Zoëga likewise preserves poetic damage or destruction beside ordinary hate, while Cleasby and Vigfússon record active, reflexive, reciprocal, participial, and disputed poetic uses. Lexicon Poeticum displays eleven linked rows, including variants, damage, destruction, persecution, loathing, haters, and the gold-spending formula, but warns that its concordance has not been reviewed and that dates need checking. A c1200 scan of Holm perg 15 4°, folio 89v, was directly inspected against ONP's diplomatic transcription and visibly preserves hata in the line Elſcaþu hréinlife oc hata engi maɴ. All other rows remain source-reported. The generated possible runic inscriptions on modern dictionary transcriptions are excluded, and no exact historical pronunciation is invented.
OPEN THE FULL LINEAGE ↗noun · verbcontrarian claim
hate
An inherited Germanic hostility word whose English noun and verb histories converge imperfectly: Old English preserves both hete and hatian, Middle English may have remodeled the noun from the verb, and the proposed deeper Indo-European family remains semantically opaque.
OPEN THE FULL LINEAGE ↗0210
ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
●
Old Norse / Indo-European
hata
to persecute; reject or despise; humiliate; hate; damage or destroy in poetic use; become or remain hostile in reflexive constructions
- DATE
- Old Norse prose and poetic record
- MATCH
- gloss
- DOSSIERS
- 1
Middle English / Indo-European
humain
human
- DATE
- Middle English
- MATCH
- transliteration
- DOSSIERS
- 1
Anglo-French / Indo-European
humain
human
- DATE
- Anglo-French
- MATCH
- transliteration
- DOSSIERS
- 1
Old French / Indo-European
humain
human
- DATE
- Old French
- MATCH
- transliteration
- DOSSIERS
- 0
Middle Persian / Indo-European
mān-
remain, wait
- DATE
- Middle Persian
- MATCH
- gloss
- DOSSIERS
- 1
Old Persian / Indo-European
mān-
remain, wait
- DATE
- Old Persian
- MATCH
- gloss
- DOSSIERS
- 1
Persian / Indo-European
māndan
to remain
- DATE
- Persian
- MATCH
- gloss
- DOSSIERS
- 1
Present-Day English / Indo-European
realm
kingdom, domain, or sphere
- DATE
- 13th century–today
- MATCH
- gloss
- DOSSIERS
- 1
Middle English / Indo-European
realme
kingdom, governed domain
- DATE
- Middle English
- MATCH
- gloss
- DOSSIERS
- 1
Beyond secure reconstruction
UNKNOWN
The route beyond calculus remains unsettled.
- DATE
- before the disputed stone-word connection
- MATCH
- gloss
- DOSSIERS
- 1
0324
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
openproposedposition text
Is the deepest root *leǵ- or *sleǵ-?
The traditional *leǵ- reconstruction remains widely represented, while published scholarship argues that the gather or collect root began with *s. The graph preserves both analyses.
openproposedposition text
Is the deepest *peh₁- route established?
No. The Germanic verb and lexicalized agent formation are firmer than the proposed Indo-European comparison, whose formal intermediates and semantic unity remain reconstructive.
openproposedposition text
Does Freund securely descend from exactly *prī-?
The comparison is published on the shared friend-family route but remains proposed and less secure than the Germanic formation.
openboundaryposition text
Can aguacate be securely pushed deeper than āhuacatl?
Not from the reviewed sources. The institutional dictionaries reach the Nahuatl word and its historical witnesses but do not establish a deeper lexical ancestor.
openprobableposition text
Does the English record begin in the 13th or 14th century?
The reviewed reports differ. Etymonline gives an early-thirteenth-century algorism; Merriam-Webster gives a fourteenth-century first-known-use horizon.
openprobableposition text
Does the English record begin in the 13th or 15th century?
The reviewed source reports differ. Etymonline gives mid-thirteenth-century arsmetike; Merriam-Webster gives a fifteenth-century first-known-use horizon.
openproposedposition text
Is Choctaw bayuk a securely attested source of bayou?
No. An early Choctaw *bayok is plausible and accepted in a major handbook, but later bayuk is not securely attested and contraction to bók was conjectural.
openproposedposition text
Which Aboriginal language supplied boomerang?
Dharug bumarin and a Dharawal bou-mar-rang form are published candidates, but the Australian National Dictionary Centre says the exact source language remains uncertain.
openproposedposition text
Is *kad-t/si- from *kad- the only defensible deeper analysis?
No. It is a published proposal, not an attested sequence, and the wider cross-branch set remains semantically disputed.
openproposedposition text
Does cais securely prove cognacy with the Germanic hate family?
No. The Celtic–Germanic comparison is serious enough to display, but the graph keeps it as a context link rather than a genealogical edge because formal and semantic acceptance remain unsettled.
openproposedposition text
Does calculator securely descend beyond Latin calculus to calx?
The calculator-to-calculare-to-calculus chain is established, but the traditional calculus-to-calx derivation is proposed. A possible shared Mediterranean substrate source remains a competing route.
openproposedposition text
Is Latin calculus securely a diminutive of calx?
No. Festus accepted the traditional limestone derivation, but the phonology and meanings are problematic. The edge remains proposed.
CONTRARIAN TRUTHS / 12
RANK 15GRADE Aranked reveal
The modern stigma of Weib is not the timeless nature of wīb.
Duden marks modern Weib increasingly discriminatory, while Old High German records preserve wīb in old-woman and wife expressions; the deeper origin remains unresolved.
RANK 24GRADE Aranked reveal
Hatred is medieval—and its -red means neither red nor “more.”
Middle English assembled hate with a dying native element for a state or condition. The compound is younger than its parts; below the secure Germanic hate family, even the celebrated PIE root remains a qualified and semantically difficult proposal.
RANK 25GRADE Aranked reveal
Hate was enemy-directed action as well as feeling in Old English.
Old English hatian could mean treating as an enemy, persecuting, or injuring; Beowulf puts the verb beside hostile deeds. The deeper claim that pursuit was the first meaning remains open, and the graph says so.
RANK 32GRADE Aranked reveal
Enemy is a fossilized hater—but 21 Gothic tokens still refuse to choose.
Project Wulfila lists 42 candidates under fijan and 26 under the enemy noun fijands. Their intersection is exactly 21 surface tokens. Ayora Estevan explains the collision: *fi(j)and- had lexicalized as enemy before Gothic, while Gothic still possessed the productive present participle one who hates. Case and syntax resolve some passages; the remaining 21 stay public as noun-versus-participle ambiguity.
RANK 33GRADE Aranked reveal
Enemy is a fossilized hater—but lexicalization does not make every token transparent.
Project Wulfila lists 26 candidates under the Gothic enemy noun and 42 under the verb fijan; exactly 21 surface tokens belong to both inventories. Ayora Estevan explains why: Proto-Germanic had already lexicalized one who hates as enemy, while Gothic retained the productive participle. The five noun-only tokens are directly inspected; the 21-token overlap remains public instead of being counted twice as certainty.
RANK 38GRADE Aranked reveal
Old High German fīant was already a noun—but in fixed phrases its old participial character could still shine through.
AWB calls fîant / fîjant a strong masculine noun, then isolates fixed formulas where its old participial character can still shine through. Fîant uuesan could mean be hostile, hate someone, or wish someone ill; fîant mahhôn meant make hostile; zi fîante tuon could mean regard as an enemy or hate. Beside it, AWB records the live weak verb fîên, to hate, in eighth- and ninth-century Alemannic manuscripts. The word is therefore more revealing than a simple literal gloss: it is a lexicalized noun whose older verbal architecture remained locally visible in syntax.
RANK 42GRADE Aranked reveal
The ordinary Old Norse enemy outlived the finite hate verb behind it.
ONP classifies fjá as poetic and exposes no prose citations. Cleasby, Fritzner, and Lexicon Poeticum converge on three Eddic contexts, while normalized texts preserve active fjá, finite fíár, and reflexive fiásk. Cleasby then points to fjándi as the participial relative that remained across Germanic. ONP gives that separate enemy noun 222 prose citations and a large semantic range. The two corpus totals are not directly frequency-comparable, and neither proves an exact extinction event; together they reveal the asymmetry between a tiny finite-verb record and the prolific lexicalized enemy branch.
RANK 50GRADE Aranked reveal
The hostile adjective may belong to whet and threat, not hate—and its starred lemma still has a nominative.
Köbler's Old Saxon entry reports five written readings at three Heliand loci, including nominative hotie, huotia, and huoti, yet heads the entry hōti*. The asterisk therefore cannot be explained away as “no nominative survives.” More radically, the sources split at the root. UT groups hōti with hatōn and heti under the inherited hate etymon k̑ād-. Köbler's same entry cross-references hatōn but reconstructs a different *hwōtja- adjective beside *hwōtō “threat” and Pokorny's *kʷē̆d- / *kʷō̆d- family of boring, pricking, sharpening, whetting, and inciting. Munich hotie and hotean are directly visible in contexts of hostile minds and hostile intent; Cotton huotia, huotian, and huoti remain source-reported. The unveiling is not “hostility secretly means sharpened hate.” It is that rigorous etymology sometimes reveals two irreconcilable maps where a flat dictionary would print one arrow.
RANK 67GRADE Aranked reveal
The Indigenous route is real scholarship—but not a closed case.
English securely borrowed Louisiana French bayouque. Early Choctaw *bayok is plausible, while the oft-repeated bayuk form and its contraction to modern bók remain insecure.
RANK 90GRADE Aranked reveal
Guest and hostile share a stranger.
Germanic guest and Latin hostis remain separate branches until reconstructed *ghos-ti-. One branch preserved the visitor; the Latin branch developed the outsider and enemy family.
RANK 116GRADE Aranked reveal
Human reaches earth as a reconstructed earthling, not a direct dirt word.
Latin hūmānus belongs with homō; comparative analysis derives homō from *(dh)ghom-on-, an earthling formation on *dhghem-, earth.
RANK 117GRADE Aranked reveal
A person was a mask and role before the modern individual.
Latin persōna carries mask, role, and character senses; a probable Etruscan phersu connection and proposed Greek route remain visibly uncertain.
042
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
historical dictionary14 CLAIM LINKS
An Icelandic-English Dictionary — hatr
Richard Cleasby · Guðbrandur Vigfússon · Sampo Silvennoinen digital edition / 1874
publisherAUDIT EVERY USE ↗historical dictionary6 CLAIM LINKS
Mittelhochdeutsches Wörterbuch — hetzen
Thomas Plate · Mittelhochdeutsches Wörterbuch team
publisherAUDIT EVERY USE ↗050
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
No reviewed record in this collection contains “main.” Absence describes this graph, not all of linguistic scholarship.
06
SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.