Ordered inside 214 complete dossier journeys.
THE JOURNEY ATLAS
TIMELINE ATLAS ↗MAP THE ROUTE / KEEP THE LIMIT
PLACE → PERIOD → TRANSFORMATIONWORDS HAVE
ADDRESSES.
Trace where a word’s reviewed history passed through—and see every broad, global, or uncertain stage that cannot honestly be reduced to one point.
A ROUTE IS A MODEL.
NOT A GPS TRACE.
Regional pins locate reviewed cultural stages. Approximate pins locate broad reconstructed or contact regions. Global stages stay unpinned. Every route preserves its full editorial sequence; only directly cited, explicitly bounded stages also enter the cross-word Timeline Atlas.
231 coordinate pairs exist; global placements are suppressed.
Broad, global, uncertain, or not honestly reducible to one point.
1324 claim-level citations; every remaining stage is a frontier task.
Source-backed stages now join the cross-word Timeline Atlas.
Historic labels remain readable without being parsed into false years.
FILTER THE ROUTE ARCHIVE
WHERE DID THE WORD GO?
Filters select complete word journeys when any stage matches. The map and route card then preserve the surrounding stages, so a search result never becomes a historically amputated dot.
THE REVIEWED GEOGRAPHIC LAYER
WORDS DO NOT MOVE IN STRAIGHT LINES.
This is not a GPS trace. Lines appear only when adjacent stages in one selected route both have defensible points. A global stage is not pinned even when a legacy coordinate names the route’s point of departure. Missing locations break the line.
ROUTE-BY-ROUTE SEQUENCE TIMELINES
214 MATCHING WORD JOURNEYS
REVIEWED WORD JOURNEY
hatan
OPEN DOSSIER ↗- 01*xatēnan ~ *xatōjananNO SINGLE PIN
Proto-Germanic linguistic horizon
Orel’s Gothic, Old English, Old Frisian, Old Saxon, Old Norse, and Old High German comparison supports a Germanic verb family, while the exact reconstruction and the possibility of specifically Gothic remodeling remain disputed.
2 DIRECT CITATIONS ↗ - 02hatan represented by two participlesNO SINGLE PIN
Fourth-century Gothic translation tradition
Luke 1:71 and Luke 6:27 belong to the Gothic Gospel translation tradition. Their lexical swap reveals translation behavior but does not date the first spoken use or prove that the construction was newly coined.
3 DIRECT CITATIONS ↗ - 03early-sixth-century Codex Argenteus witnessesregional placement
Ravenna
Both directly inspected participles occur in the purple-vellum Gospel codex probably copied in Ravenna: hatandane on folio 123r and hatandans on folio 143v.
4 DIRECT CITATIONS ↗ - 04sixteenth-century manuscript custodyapproximate placement
Werden, Ruhr district
The codex was known in the sixteenth century at a Benedictine monastery in Werden. This is the route of the evidence object, not proof that spoken Gothic traveled with it.
1 DIRECT CITATIONS ↗ - 05imperial custody by 1600 to 1648regional placement
Prague
By 1600 the codex was in Prague in the hands of Emperor Rudolph II; Swedish forces took it when they stormed the city in 1648.
1 DIRECT CITATIONS ↗ - 06Swedish royal custody after 1648regional placement
Stockholm
The codex reached Stockholm as spoil of war and entered Queen Christina’s library before passing to Isaac Vossius.
1 DIRECT CITATIONS ↗ - 07Isaac Vossius and acquisition by De la GardieNO SINGLE PIN
Holland custody
Vossius took the manuscript to Holland; Magnus Gabriel De la Gardie later bought it and presented it to Uppsala University.
1 DIRECT CITATIONS ↗ - 08custody since 1669regional placement
Uppsala University Library
De la Gardie presented the codex to Uppsala University in 1669. Modern facsimiles expose both folios while Project Wulfila supplies the aligned corpus analyses.
2 DIRECT CITATIONS ↗ - 09beyond secure Germanic reconstructionNO SINGLE PIN
Knowledge boundary
The proposed Indo-European comparison remains visible, but no single enemy, hate, grief, care, pursuit, persecution, or translation origin is promoted.
2 DIRECT CITATIONS ↗
REVIEWED WORD JOURNEY
hate
OPEN DOSSIER ↗- 01*ḱeh₂d- and *ḱh₂d-es-NO SINGLE PIN
Disputed Indo-European comparative horizon
A formal comparison extends beyond Germanic, but neither one original meaning nor one point homeland is established.
2 DIRECT CITATIONS ↗ - 02*hatiz- and *hatōjan-NO SINGLE PIN
Proto-Germanic linguistic horizon
The reconstructed noun and derived weak verb are supported by attested Germanic comparanda.
2 DIRECT CITATIONS ↗ - 03hete and hatianNO SINGLE PIN
Old English records
English preserves a feeling noun and an action verb; Beowulf places the verb beside hostile deeds and injury.
2 DIRECT CITATIONS ↗ - 04hate and hatenNO SINGLE PIN
Middle English records
The noun and verb converge formally. Major dictionaries disagree on whether the noun directly continues hete or was remodeled from haten.
3 DIRECT CITATIONS ↗ - 05hate as feeling, action, object, modifier, and weakened aversionNO SINGLE PIN
Global English
The word spans intense enmity, strong dislike, public compounds, and milder reluctance while retaining one spelling for noun and verb.
2 DIRECT CITATIONS ↗ - 06beyond secure Germanic reconstructionNO SINGLE PIN
Knowledge boundary
The graph keeps grief, care, mourning, love, pursuit, persecution, and hate as visible proposals and problems rather than one origin.
1 DIRECT CITATIONS ↗
REVIEWED WORD JOURNEY
hatia
OPEN DOSSIER ↗- 01qualified *ḱeh₂d- comparisonNO SINGLE PIN
Proposed Indo-European linguistic horizon
The deepest displayed route is a comparative proposal whose semantic members remain disputed.
2 DIRECT CITATIONS ↗ - 02*xatēnan ~ *xatōjanan beside *hatiz-NO SINGLE PIN
Proto-Germanic linguistic horizon
Orel's Gothic, Old English, Old Frisian, Old Saxon, Old Norse, and Old High German set supports a shared verb family while leaving reconstruction detail open.
1 DIRECT CITATIONS ↗ - 03text dated 1220-1300; copied in manuscript J 1520-1540NO SINGLE PIN
Old Frisian Book of Rudolf textual tradition
A source-reported hatie record concerns the army road. The text date and later manuscript-object date are not collapsed into one first-use year.
1 DIRECT CITATIONS ↗ - 04Codex Roorda, 1490-1504NO SINGLE PIN
West Lauwers Old Frisian manuscript tradition
Jurisprudentia Frisica supplies three source-reported forms across legal adversity and theological hate contexts.
1 DIRECT CITATIONS ↗ - 05manuscript J, 1520-1540NO SINGLE PIN
Jus Municipale Frisonum manuscript tradition
The register supplies hatijen in a prohibition involving harm and hindrance on an army road.
1 DIRECT CITATIONS ↗ - 06version 1.0 overview, May 2026NO SINGLE PIN
Modern Corpus Oudfries research surface
The corpus makes six search hits inspectable, while Buma's critical note and Nijdam's translation require one Brokmer hit to be excluded from the hate verb.
3 DIRECT CITATIONS ↗ - 07beyond the qualified Indo-European comparisonNO SINGLE PIN
Knowledge boundary
The graph stops before harm, obstruction, rejection, enemy pursuit, theological hate, grief, care, or pain becomes one certain original essence.
2 DIRECT CITATIONS ↗
REVIEWED WORD JOURNEY
hatian
OPEN DOSSIER ↗- 01*hatēnan ~ *hatōjananNO SINGLE PIN
Proto-Germanic linguistic horizon
Published notation varies, but the comparative Germanic verb family is supported by Gothic, Old English, Old Frisian, Old Saxon, Old Norse, and Old High German forms.
2 DIRECT CITATIONS ↗ - 02hatian directed at persons, enemies, vices, and deedsNO SINGLE PIN
Old English textual traditions
Gospel, Pastoral Care, poetic, legal, and other edited records preserve the verb across different objects and contexts.
2 DIRECT CITATIONS ↗ - 03hatian to haten and hateNO SINGLE PIN
Middle English lexical transition
The inherited verb continues into Middle English while the noun may have been remodeled from it or may directly continue hete.
2 DIRECT CITATIONS ↗ - 04beyond secure Germanic reconstructionNO SINGLE PIN
Knowledge boundary
The qualified PIE comparison remains visible, but no single grief, care, pursuit, love, or hate origin is promoted.
2 DIRECT CITATIONS ↗
REVIEWED WORD JOURNEY
hatis
OPEN DOSSIER ↗- 01*hatiz-NO SINGLE PIN
Proto-Germanic linguistic horizon
The Gothic noun, i-stem Old English hete and Old Saxon heti, and the wider Germanic cognate set support a comparative noun base without licensing one archaeological point or directly written Proto-Germanic token.
2 DIRECT CITATIONS ↗ - 02hatis in Gothic biblical vocabularyNO SINGLE PIN
Fourth-century Gothic translation tradition
Fourteen of the fifteen reported tokens belong to the Gothic Bible tradition. Their Greek alignment reveals translation choices but does not date the first use of the noun in speech.
2 DIRECT CITATIONS ↗ - 03early-sixth-century Codex Argenteus witnessregional placement
Ravenna
The directly inspected Luke 3:7 hatiza occurs in the purple-vellum Gospel codex probably copied in Ravenna. The remaining source-reported tokens survive in other Gothic witnesses and are not silently assigned to this object.
4 DIRECT CITATIONS ↗ - 04sixteenth-century Codex Argenteus custodyapproximate placement
Werden, Ruhr district
The directly inspected codex was known in the sixteenth century at a Benedictine monastery in Werden. This is the route of one evidence object, not proof that spoken Gothic traveled with it.
1 DIRECT CITATIONS ↗ - 05imperial custody by 1600 to 1648regional placement
Prague
By 1600 the Codex Argenteus was in Prague in the hands of Emperor Rudolph II; Swedish forces took it when they stormed the city in 1648.
1 DIRECT CITATIONS ↗ - 06Swedish royal custody after 1648regional placement
Stockholm
The codex reached Stockholm as spoil of war and entered Queen Christina’s library before passing to Isaac Vossius.
1 DIRECT CITATIONS ↗ - 07Isaac Vossius and acquisition by De la GardieNO SINGLE PIN
Holland custody
Vossius took the manuscript to Holland; Magnus Gabriel De la Gardie later bought it and presented it to Uppsala University.
1 DIRECT CITATIONS ↗ - 08custody since 1669regional placement
Uppsala University Library
De la Gardie presented the codex to Uppsala University in 1669. The modern facsimile exposes folio 129r, while Project Wulfila links the wider Gothic corpus inventory.
2 DIRECT CITATIONS ↗ - 09beyond secure Germanic reconstructionNO SINGLE PIN
Knowledge boundary
The proposed Indo-European and Celtic comparisons remain visible, but no single hate, wrath, grief, care, pain, or anxiety origin is promoted.
3 DIRECT CITATIONS ↗
REVIEWED WORD JOURNEY
hatizōn
OPEN DOSSIER ↗- 01*hatiz- noun familyNO SINGLE PIN
Proto-Germanic linguistic horizon
The inherited noun family is reconstructed from attested Germanic comparanda. No archaeological point, single tribe, or attested Proto-Germanic denominative *hatizōn is asserted.
1 DIRECT CITATIONS ↗ - 02hatizōn represented by hatizoþ in John 7:23NO SINGLE PIN
Gothic translation tradition
The fourth-century translation selects the class-II verb for Greek χολᾶτε. The translation horizon is distinct from the age of the surviving manuscript and does not prove when the verb was first formed.
3 DIRECT CITATIONS ↗ - 03early-sixth-century Codex Argenteusregional placement
Ravenna
The purple-vellum Gospel codex preserving John 7:23 was probably copied in Ravenna at the beginning of the sixth century.
3 DIRECT CITATIONS ↗ - 04sixteenth-century manuscript custodyapproximate placement
Werden, Ruhr district
The codex was known in the sixteenth century at a Benedictine monastery in Werden. This traces the evidence object, not spoken Gothic.
1 DIRECT CITATIONS ↗ - 05imperial custody by 1600 to 1648regional placement
Prague
By 1600 the codex was in Prague in the hands of Emperor Rudolph II; Swedish forces took it when they stormed the city in 1648.
1 DIRECT CITATIONS ↗ - 06Swedish royal custody after 1648regional placement
Stockholm
The codex reached Stockholm as spoil of war and entered Queen Christina’s library before passing to Isaac Vossius.
1 DIRECT CITATIONS ↗ - 07Isaac Vossius and acquisition by De la GardieNO SINGLE PIN
Holland custody
Vossius took the manuscript to Holland; Magnus Gabriel De la Gardie later bought it and presented it to Uppsala University.
1 DIRECT CITATIONS ↗ - 08custody since 1669regional placement
Uppsala University Library
De la Gardie presented the codex to Uppsala University in 1669. Modern editions expose the folio preserving hatizoþ.
2 DIRECT CITATIONS ↗ - 09beyond secure Germanic reconstructionNO SINGLE PIN
Knowledge boundary
The qualified Indo-European comparison remains visible, but no single anger, wrath, hatred, grief, care, bile, persecution, or pursuit origin is promoted.
2 DIRECT CITATIONS ↗
REVIEWED WORD JOURNEY
hatjan
OPEN DOSSIER ↗- 01*xatjananNO SINGLE PIN
Proto-Germanic linguistic horizon
Gothic hatjan, Old English hettan, and Middle High German hetzen support a comparative class-I weak verb without licensing one archaeological point or directly written Proto-Germanic token.
1 DIRECT CITATIONS ↗ - 02hatjan represented by hatjandamNO SINGLE PIN
Fourth-century Gothic translation tradition
The surviving verse belongs to the Gothic Gospel translation tradition associated with Wulfila. The fourth-century translation date is distinct from the age of the surviving manuscript.
2 DIRECT CITATIONS ↗ - 03early-sixth-century Codex Argenteusregional placement
Ravenna
The purple-vellum Gospel codex preserving Matthew 5:44 was probably copied in Ravenna at the beginning of the sixth century.
3 DIRECT CITATIONS ↗ - 04sixteenth-century manuscript custodyapproximate placement
Werden, Ruhr district
The codex was known in the sixteenth century at a Benedictine monastery in Werden. This is the route of the evidence object, not proof that spoken Gothic traveled with it.
1 DIRECT CITATIONS ↗ - 05imperial custody by 1600 to 1648regional placement
Prague
By 1600 the codex was in Prague in the hands of Emperor Rudolph II; Swedish forces took it when they stormed the city in 1648.
1 DIRECT CITATIONS ↗ - 06Swedish royal custody after 1648regional placement
Stockholm
The codex reached Stockholm as spoil of war and entered Queen Christina’s library before passing to Isaac Vossius.
1 DIRECT CITATIONS ↗ - 07Isaac Vossius and acquisition by De la GardieNO SINGLE PIN
Holland custody
Vossius took the manuscript to Holland; Magnus Gabriel De la Gardie later bought it and presented it to Uppsala University.
1 DIRECT CITATIONS ↗ - 08custody since 1669regional placement
Uppsala University Library
De la Gardie presented the codex to Uppsala University in 1669. The modern library and digital editions expose the folio that preserves hatjandam.
2 DIRECT CITATIONS ↗ - 09beyond secure Germanic reconstructionNO SINGLE PIN
Knowledge boundary
The proposed Indo-European comparison remains visible, but no single grief, care, anger, pursuit, persecution, or hate origin is promoted.
2 DIRECT CITATIONS ↗
REVIEWED WORD JOURNEY
hatr
OPEN DOSSIER ↗- 01*ḱeh₂d- and *ḱh₂d-es-NO SINGLE PIN
Disputed Indo-European comparative horizon
Formal comparisons extend beyond Germanic, but they do not establish one homeland, one original meaning, or one directly spoken word.
3 DIRECT CITATIONS ↗ - 02*hatiz-NO SINGLE PIN
Proto-Germanic linguistic horizon
Germanic branch forms support a reconstructed noun stem while its exact ablaut, inflection, and semantic center remain analytical.
2 DIRECT CITATIONS ↗ - 03c.1150-1200 Hatr in AM 674 a 4°NO SINGLE PIN
Old Norse manuscript world
A directly inspected folio visibly preserves Hatr in the Elucidarius line located and transcribed by ONP.
2 DIRECT CITATIONS ↗ - 04c.1200-1225 proposed scorn contextNO SINGLE PIN
Old Norse manuscript world
ONP gives one AM 677 4° passage a question-marked mockery or scorn sense aligned with Latin irrisio.
1 DIRECT CITATIONS ↗ - 05c.1300 lone masculine analysisNO SINGLE PIN
Old Norse manuscript world
ONP separates one Hirðskrá citation as masculine and flags that assignment as possibly an elementary error.
1 DIRECT CITATIONS ↗ - 0654-citation neuter entry and one-citation masculine analysisNO SINGLE PIN
Old Norse textual continuum
The edited prose corpus preserves a dominant neuter analysis, one doubtful masculine assignment, and context-sensitive meanings. It is not reduced to one map pin.
2 DIRECT CITATIONS ↗ - 07beyond the disputed Indo-European comparisonNO SINGLE PIN
Knowledge boundary
The graph stops before grammar, mockery, hatred, grief, care, pain, or pursuit is declared the one prehistoric essence.
2 DIRECT CITATIONS ↗
WHAT THIS MAP CAN AND CANNOT CLAIM
GEOGRAPHIC HONESTY IS PART OF THE DATA.
A defensible cultural or linguistic region can be plotted, but the point summarizes an area rather than an exact address.
A reconstructed homeland or contact zone is placed only as a broad visual orientation and uses a distinct dashed marker.
A distributed network, era, or world language has no honest single coordinate. It remains in the sequence and off the map.
Directly cited stages may carry exact, range, century, circa, open, or before bounds. Unbounded prose stays unparsed.
959 stages have claim-level citations and 578 have defensible numeric bounds. Every uncited or unbounded stage remains visible unfinished work.