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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCALNo exact match for “Tua” in this partial English subset. That does not mean the full research corpus—or linguistic scholarship—has no record. Check the original dictionary entry ↗
INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Mayhew–Skeat (1888)
1888; pinned HTML transcription updated October 28, 2024Tua
No extractable etymology was found for this exact spelling. Open the original dictionary entry ↗
Read the complete entry and references ↗ · Contribute a cited dossier
0112
MODERN ENTRY POINTS
WORD DOSSIERS
nounhistorical form
conscience
The moral sense or awareness of one's conduct, inherited through medieval French from the Latin knowing-family.
OPEN THE FULL LINEAGE ↗adjectivehistorical form
etymological
Of, relating to, or based on etymology; an Early Modern English adjective whose exact formation is described differently by major historical dictionaries.
OPEN THE FULL LINEAGE ↗nounhistorical form
etymon
A technical English noun for an earlier source form, a foreign donor, or a base used in composition or derivation.
OPEN THE FULL LINEAGE ↗Danish common-gender noundossier summary
fjende
Modern Danish fjende is the ordinary noun for a person, state, force, ideological opponent, or figurative thing that harms something else. Den Danske Ordbog derives it from Old Norse fjándi, compares German Feind, and identifies the older formation as a present participle of a verb corresponding to Old Norse fjá, to hate or persecute. Gammeldansk Ordbog records fiende broadly from 1100–1300. Ordbog over det danske Sprog preserves fiende, finde, and related spellings, an ordinary enemy sense, military and animal uses, abstract threats, and a special religious Devil branch. Holbergordbog shows that Fiende could still scan as either three syllables or two, alongside Fiænde, Finde, Fînde, and clipped Fiend. The word is therefore a grammatical fossil, not a current psychological definition: a lexicalized one-who-hates became the ordinary Danish enemy noun and accumulated broad contextual work. The current pronunciations are dictionary records, not retrojections into medieval Danish. No manuscript or print object is claimed as directly inspected.
OPEN THE FULL LINEAGE ↗Old English strong masculine nd-stem nouncontrarian claim
frēond
Old English frēond is the directly attested source-language noun behind modern friend. OED analyzes it as an inherited strong masculine agent noun in -nd, ultimately a noun use of the present participle of the Germanic base behind free, and documents West Saxon frēond, Northumbrian and Kentish frīond, Kentish frīand, mutated frīend and frȳnd, endingless plurals, and re-formed frēondas. Bosworth–Toller prints freónd and friónd, explicitly links freónde loving to freón or freógan, and supplies examples for companion, ally, relation, friend of God, friend versus foe, and friends acting as arbitrators. OED independently preserves close companion, non-enemy, ally, and kinsman senses in Old English. Cotton MS Vitellius A XV folio 152r was directly inspected at Beowulf 1018, where the pixels visibly preserve freondum in Heorot innan wæs freondum afylled. The route reuses the reviewed *frijōnd-, *frī-, and proposed *prī- nodes and then stops. The displayed pronunciation is a normalized approximation, not a recorded voice.
OPEN THE FULL LINEAGE ↗Old High German strong masculine noundossier summary
fīant
Old High German fīant—written fîant and fîjant in the Althochdeutsches Wörterbuch's length-marking convention—was already a strong masculine noun meaning enemy, opponent, or adversary. The dictionary documents personal, public and military, spiritual, and specifically Devil senses across a large variant and inflectional record. Its most revealing evidence is grammatical: in fixed formulas, usually without an article, the old participial character could still shine through. Fîant uuesan could mean to be hostile, hate someone, or wish someone ill; fîant mahhôn meant make hostile, and zi fîante tuon could mean regard as an enemy or hate. The companion fîên article independently preserves the live weak verb to hate in eighth- and ninth-century Alemannic manuscripts. The noun therefore shows a lexical fossil whose older verbal force remained locally legible without ceasing to be a noun. The displayed pronunciation is an editorial normalized approximation, not a recorded historical audio object. All displayed Old High German passages are inspected dictionary or text-edition records, not directly inspected manuscript objects.
OPEN THE FULL LINEAGE ↗Old Dutch masculine noundossier summary
fīunt
Old Dutch fīunt is the normalized headword behind a twenty-six-occurrence historical-dictionary record for enemy or opponent. ONW classifies the noun as synchronically unsegmented but says it was originally the present participle of the verb corresponding to Old High German fīēn and Gothic fijan, a verb no longer known in Dutch. Its frequency table preserves six case-number cells: nominative and genitive singular plus nominative, genitive, dative, and accusative plural. Those are not a complete paradigm. The article displays twenty representative location blocks after warning that locations in the semantic profile have been reduced. Most early Wachtendonck Psalms material is linguistically dated 901–1000 but survives in copies dated 1595–1605, circa 1598, or 1701–1800; no tenth-century manuscript object was inspected. One dfiunt or fiunt gloss aligned with Latin diabolus is textually disputed, and one Groningen psalm gloss is explicitly assigned to Old Frisian by the dictionary. This dossier therefore treats fīunt as a nominal fossil with a partially preserved inflectional record, not as a productive Old Dutch participle or a complete transparent paradigm.
OPEN THE FULL LINEAGE ↗Gothic class-III weak-verb lemmadossier summary
hatan
A Gothic weak verb conventionally glossed hate, represented by exactly two currently reported corpus tokens: hatandane in Luke 1:71 and hatandans in Luke 6:27. Both are present participles; no surviving token writes the normalized infinitive. Their translation behavior defeats a one-word gloss: Luke 1 uses fijandam for enemies and hatandane for those hating, while Luke 6 uses hatandans for enemies and fijandam for those hating. Project Wulfila keeps class-III hatan separate from class-I hatjan, Braune calls the forms conjugational fluctuation, Orel publishes a reconstructed class-III alternation, and Sturtevant argues that the hatan shape may instead be a specifically Gothic secondary formation.
OPEN THE FULL LINEAGE ↗noun · verbhistorical form
hate
An inherited Germanic hostility word whose English noun and verb histories converge imperfectly: Old English preserves both hete and hatian, Middle English may have remodeled the noun from the verb, and the proposed deeper Indo-European family remains semantically opaque.
OPEN THE FULL LINEAGE ↗Gothic class-I weak-verb lemmadossier summary
hatjan
A Gothic weak verb meaning hate, represented by exactly one verified corpus token: the present participle hatjandam in Matthew 5:44. Project Wulfila lemmatizes that token as class-I hatjan, while the parallel Luke 6:27 command uses class-III hatandans from hatan. Braune treats the two shapes as conjugational fluctuation; Orel and the current corpus keep distinct formations visible. The normalized infinitive, the written participle, and the reconstructed parent are therefore never collapsed.
OPEN THE FULL LINEAGE ↗adjective · noun · verbhistorical form
kapu
A Hawaiian word for what is prohibited, sacred, consecrated, or set apart, continuing the Oceanic tapu family through the characteristic Hawaiian *t to k sound change.
OPEN THE FULL LINEAGE ↗nounhistorical form
person
An individual human being, historically from Latin persōna, whose older semantic field includes theatrical mask, character, and role.
OPEN THE FULL LINEAGE ↗028
ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
*
Proto-Oceanic / Austronesian
*tampu
sacred, forbidden; under ritual restriction
- DATE
- Proto-Oceanic reconstruction
- MATCH
- gloss
- DOSSIERS
- 3
Latin / Indo-European
cōnscīre
to know with another, be mutually aware, or be conscious of
- DATE
- Latin antiquity
- MATCH
- gloss
- DOSSIERS
- 1
Etruscan / Tyrsenian
phersu
masked figure or ritual character
- DATE
- Etruscan, 6th century BCE
- MATCH
- gloss
- DOSSIERS
- 1
Present-Day English / Indo-European
shaman
a spiritual practitioner described in English by the generalized term shaman
- DATE
- 1698–today
- MATCH
- gloss
- DOSSIERS
- 1
Present-Day English / Indo-European
taboo
a ritual or social prohibition; prohibited or set apart
- DATE
- 1777–today
- MATCH
- gloss
- DOSSIERS
- 1
Māori / Austronesian
tapu
sacred, prohibited, restricted, set apart, or under atua protection
- DATE
- Māori record–today
- MATCH
- gloss
- DOSSIERS
- 1
Evenki / Tungusic
šamān
Evenki ritual or spiritual specialist
- DATE
- Evenki
- MATCH
- gloss
- DOSSIERS
- 1
Ancient Greek / Indo-European
ἔτυμος
étymostrue, real, actual; in the neuter, the true sense of a word
- DATE
- Archaic and later Ancient Greek
- MATCH
- gloss
- DOSSIERS
- 7
0321
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
openprobableposition text
Does the Luke lexical swap resolve the remaining 21 noun-participle candidates?
No. Luke 1:71 and 6:27 show that fijan and hatan can exchange the work of enemies and those hating, but those two contextual alignments do not determine every other fijand- token.
openprobableposition text
Was Old English frēond still transparently a productive participle in every use?
Not demonstrably. Its history is participial, but OED says it inflects as a strong masculine agent noun and the textual record uses it as an ordinary noun.
openspeculativeposition text
Why did kinship become central in Scandinavian?
Cleasby–Vigfússon and Fritzner propose social explanations involving strong family bonds and mutual obligation, but the textual distribution does not uniquely prove one causal event.
openprobableposition text
Did the shift from persecution to feeling happen in one dated event?
No single event is established. DWB describes a contrast between hostile deeds and a more muted hostile disposition, while historical and modern examples show overlapping contextual ranges.
openprobableposition text
Are hatan and hatjan two Gothic verbs or one fluctuating paradigm?
The sources preserve different analytical levels. Project Wulfila gives separate class-III and class-I lemmas; Orel publishes distinct comparative formations. Braune says hatan fluctuates with class-I hatjan, while Sturtevant proposes a specifically Gothic secondary explanation.
openprobableposition text
Do the written endings alone settle the participles’ case and gender?
No. Project Wulfila gives masculine or neuter genitive plural for hatandane and masculine nominative or accusative plural for hatandans. The clauses resolve the contextual readings through syntax and Greek alignment, but the surface forms remain formally syncretic.
openproposedposition text
Was hatan inherited unchanged from Proto-Germanic?
Possibly, not securely. Orel publishes *xatēnan ~ *xatōjanan behind a Germanic cognate set. Sturtevant instead judges a specifically Gothic secondary origin more probable, and Braune records fluctuation with hatjan.
openprobableposition text
Are hatjan and hatan two Gothic verbs or one fluctuating paradigm?
The located scholarship does not collapse to one answer. Project Wulfila gives separate class-I and class-III lemmas; Orel publishes distinct Germanic formations. Braune says hatan fluctuates between class III and class I, and Wright lists both under the same gloss.
openprobableposition text
What is the earliest secure English humiliation witness?
Merriam-Webster publishes the Middle English form humiliacioun, and Harvard’s Chaucer corpus indexes one occurrence. This review did not inspect an underlying manuscript, prove an exact composition year, or establish that no earlier English occurrence survives.
openprobableposition text
What is the earliest secure English humility witness?
Merriam-Webster reports the fourteenth century broadly. The Middle English Dictionary supplies a circa-1390 Chaucer citation with humylitee, but this review did not inspect its underlying manuscript witness, and the located citation does not prove that no earlier English occurrence survives.
openspeculativeposition text
Did ritual blood relationship create the kin sense?
De Vries proposes a ritual social explanation, but the accessible evidence does not establish it as the unique historical path.
openspeculativeposition text
Did Lydian contact cause the loss of initial aspiration?
Gális presents Lydian contact only as a theoretical possibility, not an established cause of Greek psilosis.
CONTRARIAN TRUTHS / 9
RANK 2GRADE Aranked reveal
Truth began with firmness and fidelity.
Before truth centered factual correspondence, its family named what was firm, faithful, and steadfast.
RANK 11GRADE Acontrarian claim
It was never humanity’s universal ancient name for spiritual practitioners.
English globalized a specific Evenki term through European scholarship and applied it to many unrelated traditions.
RANK 72GRADE Aranked reveal
Only one of emoticon and emoji contains emotion.
Emoticon is English emotion plus icon. Emoji is Japanese picture plus character: conceptual neighbors, unrelated formations.
RANK 80GRADE Aranked reveal
“True” is not yet “etymology.”
Greek ἔτυμος meant true, real, or actual. A neuter technical noun and then the compound ἐτυμολογία had to turn truth into an inquiry about words.
RANK 100GRADE Acontrarian claim
True was steadfast before it was merely factual.
Old English trēowe meant faithful; its Germanic *treuwaz branch reaches reconstructed *deru- “firm, solid, steadfast; wood, tree.” Factual accuracy is real, but not the whole history.
RANK 137GRADE A-ranked reveal
Middle Irish cais could mean love or hate—and a separate cais meant eye.
eDIL's first numbered cais headword is explicitly explained as both love and hate. Its glossary evidence equates the form with serc and grádh on the love side and miscais or mioscais on the hatred side; cited passages likewise cross the divide. Most strikingly, one Éigse line is tentatively translated "my love ... is met by hatred(?)", placing the same visible form on both sides while preserving the editor's question mark. Then eDIL's second numbered cais headword breaks the spell entirely: it means eye. The unveiling is not that love and hate were secretly identical. It is that written identity, lexicographic grouping, contextual meaning, and historical ancestry are four different claims.
RANK 145GRADE Aranked reveal
English taboo did not come from Māori tapu.
Māori tapu and English taboo meet deeper in the Oceanic family. English borrowed the Tongan reflex; Māori independently preserves sacredness, prohibition, restriction, and atua protection.
RANK 146GRADE Aranked reveal
The k in kapu is a fossilized sound change.
Hawaiian kapu and Māori tapu are not misspellings of one another: Hawaiian regularly changed inherited *t toward k while preserving the sacred and prohibited semantic field.
RANK 159GRADE Aranked reveal
It did not begin as merely “forbidden.”
Tongan and reconstructed Oceanic evidence joins prohibition and ritual restriction with sacredness and consecration.
048
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
historical dictionary23 CLAIM LINKS
Liddell–Scott–Jones Greek-English Lexicon — κῆδος
Henry George Liddell · Robert Scott · Henry Stuart Jones · Scaife ATLAS editors / 1940
author or editorAUDIT EVERY USE ↗comparative lexicon17 CLAIM LINKS
TAPU [OC] — Prohibited, under ritual restriction, taboo
Simon J. Greenhill · Ross Clark · Bruce Biggs / 2010
source titleAUDIT EVERY USE ↗historical dictionary10 CLAIM LINKS
ἔτυμος — A Greek-English Lexicon
Henry George Liddell · Robert Scott · Henry Stuart Jones / 1940
author or editorAUDIT EVERY USE ↗institutional lexicon9 CLAIM LINKS
Qajaq-terms
H. C. Petersen / 1987
publisherAUDIT EVERY USE ↗historical dictionary6 CLAIM LINKS
ἐτήτυμος — A Greek-English Lexicon
Henry George Liddell · Robert Scott · Henry Stuart Jones / 1940
author or editorAUDIT EVERY USE ↗historical dictionary4 CLAIM LINKS
Liddell–Scott–Jones Greek-English Lexicon — κήδω and κήδομαι
Henry George Liddell · Robert Scott · Henry Stuart Jones · Scaife ATLAS editors / 1940
author or editorAUDIT EVERY USE ↗historical dictionary1 CLAIM LINKS
πρόσωπον — Liddell, Scott, Jones Ancient Greek Lexicon
Henry George Liddell, Robert Scott, Henry Stuart Jones, and Perseus Editors / 1940
author or editorAUDIT EVERY USE ↗historical dictionary1 CLAIM LINKS
ἐτητυμία — A Greek-English Lexicon
Henry George Liddell · Robert Scott · Henry Stuart Jones / 1940
author or editorAUDIT EVERY USE ↗051
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
06
SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.