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Find a modern word—or search sideways through reconstructed roots, historical forms, meanings, languages, scholars, sources, claims, disputes, and witnesses.
WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL6 source sections across 2 headwords matching “Line”. These are separate from the reviewed results below.
LineEnglish (en) · Unnumbered etymologySource text
From the Middle English surname, derived from the Anglo-Norman suffix -line found in names such as Adeline and Madeline.
Original Wiktionary entry and references ↗lineEnglish (en) · Etymology 1Source text
Etymology tree Proto-Indo-European *līno-der.? Proto-Germanic *līną Proto-Germanic *līnǭ Proto-West Germanic *līnā Old English līne Middle English line English line From Middle English line, lyne, from Old English līne (“line, cable, rope, hawser, series, row, rule, direction”), from Proto-West Germanic *līnā, from Proto-Germanic *līnǭ (“line, rope, flaxen cord, thread”), from Proto-Germanic *līną (“flax, linen”), from Proto-Indo-European *līno- (“flax”). Influenced in Middle English by Middle French ligne (“line”), from Latin linea. More at linen. The oldest sense of the word is “rope, cord, thread”; from this the senses “path”, “continuous mark” were derived.
Original Wiktionary entry and references ↗lineEnglish (en) · Etymology 1Source text
Etymology tree Proto-Indo-European *līno-der.? Proto-Germanic *līną Proto-Germanic *līnǭ Proto-West Germanic *līnā Old English līne Middle English line English line From Middle English line, lyne, from Old English līne (“line, cable, rope, hawser, series, row, rule, direction”), from Proto-West Germanic *līnā, from Proto-Germanic *līnǭ (“line, rope, flaxen cord, thread”), from Proto-Germanic *līną (“flax, linen”), from Proto-Indo-European *līno- (“flax”). Influenced in Middle English by Middle French ligne (“line”), from Latin linea. More at linen. The oldest sense of the word is “rope, cord, thread”; from this the senses “path”, “continuous mark” were derived.
Original Wiktionary entry and references ↗lineEnglish (en) · Etymology 2Source text
Borrowed from Korean 라인 (rain, “members with a shared characteristic”), itself from English line. Likely generalized via hyung line, maknae line, etc.
Original Wiktionary entry and references ↗lineEnglish (en) · Etymology 3Source text
From Old English līn (“flax, linen, cloth”). For more information, see the entry linen.
Original Wiktionary entry and references ↗lineEnglish (en) · Etymology 4Source text
Borrowed from Middle French ligner.
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Chambers (1908)
1908- LineEnglish · e-38538-7437
Line, līn, v.t. to cover on the inside: to pad: to impregnate: (Shak.) to aid.—n. Lin′ing. [M. E. linen, to cover, perh. orig. with linen—obs. line, linen—A.S. lín—L. linum.]
Read the full source record → - LineEnglish · e-38538-7438
Line, līn, n. a thread of linen or flax: a slender cord: (math.) that which has length without breadth or thickness: an extended stroke: a straight row: a cord extended to direct any operations: outline: a series or succ
Read the full source record →
0112
MODERN ENTRY POINTS
WORD DOSSIERS
onomastic compound elementhistorical form
-rīx
An attested Gaulish second member meaning “king” or “prince,” visible in compound personal names such as Dumnorix and Vercingetorix and inherited from Proto-Celtic *rīx-s.
OPEN THE FULL LINEAGE ↗German masculine noundossier summary
Freund
German Freund continues Middle High German vriunt and Old High German friunt. DWDS/Pfeifer, Duden, and Grimm independently analyze the inherited Germanic formation as a substantivized present participle of the verb represented by Gothic frijōn and Old English frēogan: historically a loving or favorably disposed one. The record is semantically wider than a modern close companion: the historical dictionaries also document neighbor, relative, lover, ally, supporter, patron, address, and euphemistic uses. The graph joins the High German line to the same reviewed *frijōnd- and *frī- nodes as English friend, keeps *prī- proposed, and stops.
OPEN THE FULL LINEAGE ↗noundossier summary
algebra
A mathematical discipline whose English name travels through Medieval Latin from Arabic al-jabr, restoration or completion.
OPEN THE FULL LINEAGE ↗noun · adjectivehistorical form
arithmetic
The art or practice of counting and calculation; transmitted from Greek arithmos “number” through Latin and French.
OPEN THE FULL LINEAGE ↗Middle Irish nouncontrarian claim
cais
eDIL separates two Irish headwords written cais. The first, also recorded as caise, is explicitly explained both as love and as hate; its cited passages and glossary equations range from searc and grádh "love" to miscais and mioscais "hatred", with context deciding individual readings. One Éigse line is tentatively translated so that the same visible form occurs on both sides: "my love ... is met by hatred(?)". The question mark matters. The second eDIL headword cais means "eye" and is excluded from this semantic lineage. These records establish a remarkable lexicographic opposition, not one timeless essence, a chronology from love to hate, or proof that every occurrence belongs to one historically indivisible sense. John T. Koch compares the noun with Proto-Celtic *katsi- < *kad-t/si- and a wider *kad- family, but that ancestry and its proposed Germanic comparison remain open. eDIL itself generally supplies etymologies only selectively. No manuscript pixels were directly inspected, no earliest-use or historical-frequency claim is made, and no exact pronunciation is invented.
OPEN THE FULL LINEAGE ↗noun · verbdossier summary
clew
A ball of thread, a nautical corner or line, and the older spelling behind clue.
OPEN THE FULL LINEAGE ↗verb and adjectivehistorical form
direct
To guide, aim, command, or proceed without deviation or intermediary; continuing Latin dīrēctus and dīrigere through distinct medieval channels.
OPEN THE FULL LINEAGE ↗nounhistorical form
emoji
An English borrowing of Japanese 絵文字, literally a picture-character compound built from 絵 e “picture” and 文字 moji “written character.”
OPEN THE FULL LINEAGE ↗nouncontrarian claim
etymologist
A specialist in etymology; an English agent noun formed on etymology with -ist.
OPEN THE FULL LINEAGE ↗English noundossier summary
fiend
An inherited English noun whose earliest recorded sense was enemy or foe, not demon. Old English fēond belonged to a Germanic lexicalized one-who-hates formation; Middle English fẹ̄nd preserved enemy, Satan, demon, possession, and monster senses across extensive spelling variation; modern fiend continues the same English line. OED’s revised 2026 entry marks the literal enemy sense obsolete after the medieval record, explains the Devil as the ultimate Enemy, and documents long-versus-short vowel competition before the long vowel became dominant by the eighteenth century. The Middle English Dictionary independently exposes 188 quotations across eight senses without claiming a complete corpus.
OPEN THE FULL LINEAGE ↗Gothic class-III weak-verb lemmadossier summary
fijan
A Gothic class-III weak verb conventionally glossed hate or detest. Project Wulfila currently exposes 42 candidate tokens under fijan: 13 verified, eight further lexically unambiguous, and 21 explicitly ambiguous with the masculine nd-stem noun fijands, enemy. The surface inventory contains fifteen written shapes, including one exact infinitive fijan in John 7:7 and four j-less forms. Ayora Estevan shows why the overlap cannot be normalized away: Proto-Germanic had already lexicalized *fi(j)and- as enemy, while Gothic still used the matching present-participial formation for one who hates.
OPEN THE FULL LINEAGE ↗Gothic masculine nd-stem common noundossier summary
fijands
A Gothic masculine nd-stem noun conventionally glossed enemy. Project Wulfila currently exposes 26 candidates: three verified noun assignments, two further noun-only assignments, and 21 surface forms also listed under the living verb fijan. Ayora Estevan explains the collision diachronically: Proto-Germanic had already lexicalized the present-participial *fi(j)and- as enemy, while Gothic retained productive one-who-hates participles beside the noun. The five noun-only candidates use fiand, fijands, fijande, and fijandis; all five were inspected in Codex Argenteus facsimiles.
OPEN THE FULL LINEAGE ↗0212
ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
*
Proto-Germanic / Indo-European
*-inga- / *-unga-
person associated with or belonging to a lineage
- DATE
- Proto-Germanic
- MATCH
- gloss
- DOSSIERS
- 0
Proto-Indo-European / Indo-European
*gn̥ə-yo-
generation, lineage, or kin formation
- DATE
- Proto-Indo-European suffixed zero grade
- MATCH
- gloss
- DOSSIERS
- 3
Proto-Indo-European / Indo-European
*h₃reg-
move in a straight line; direct, lead, rule
- DATE
- Proto-Indo-European centum form
- MATCH
- gloss
- DOSSIERS
- 13
Proto-Indo-European / Indo-European
*h₃reg̑-
move in a straight line; direct, lead, rule
- DATE
- oldest published Proto-Indo-European form
- MATCH
- gloss
- DOSSIERS
- 13
Proto-Germanic / Indo-European
*kuninga-
king; lineage-member title formation
- DATE
- Proto-Germanic
- MATCH
- gloss
- DOSSIERS
- 1
Proto-Germanic / Indo-European
*kunja-
lineage, family, kin, descent, or people
- DATE
- Proto-Germanic
- MATCH
- gloss
- DOSSIERS
- 3
Proto-Indo-European / Indo-European
*legh-
to lie, recline, lay, or set down
- DATE
- Indo-European prehistory
- MATCH
- gloss
- DOSSIERS
- 2
Present-Day English / Indo-European
algebra
a mathematical discipline of symbolic and structural relations
- DATE
- 1551–today
- MATCH
- gloss
- DOSSIERS
- 1
Latin / Indo-European
arithmetica
arithmetic; the counting discipline
- DATE
- Latin antiquity and medieval scholarship
- MATCH
- gloss
- DOSSIERS
- 1
Present-Day English / Indo-European
clew
a ball of thread; a guiding clue; a nautical corner, loop, or line
- DATE
- before the 12th century–today
- MATCH
- gloss
- DOSSIERS
- 1
Old English / Indo-European
cynn
kindred, kind, race, nation, people, tribe, family, lineage, generation, or progeny
- DATE
- Old English
- MATCH
- gloss
- DOSSIERS
- 2
Gothic / Indo-European
fijands
enemy; lexicalized masculine nd-stem agent noun
- DATE
- Gothic textual tradition
- MATCH
- gloss
- DOSSIERS
- 1
0324
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
openprobableposition text
Does the English record begin in the 13th or 14th century?
The reviewed reports differ. Etymonline gives an early-thirteenth-century algorism; Merriam-Webster gives a fourteenth-century first-known-use horizon.
openprobableposition text
Did English algorism arrive through French or directly from Medieval Latin?
The sources preserve both channels. Merriam-Webster names Middle French and Medieval Latin; Etymonline emphasizes Old French from Medieval Latin.
openprobableposition text
Does the English record begin in the 13th or 15th century?
The reviewed source reports differ. Etymonline gives mid-thirteenth-century arsmetike; Merriam-Webster gives a fifteenth-century first-known-use horizon.
openproposedposition text
Is the deepest counting root *h₂rei- or *erei-dhmo- from *re-?
The references use different levels and notations: Merriam-Webster derives the Greek base through *h₂rei-, while Etymonline prints an expanded *erei-dhmo- formation tied to *re-.
openproposedposition text
Does the Éigse line certainly use cais once for love and once for hatred?
Not certainly. eDIL tentatively translates "mo chais is cais 'na agaid" as "my love ... is met by hatred(?)" and prints a question mark on the second reading.
openprobableposition text
Exactly which Romance language handed the word to English?
French and Italian stages are both central in reference accounts; a single linear donor route can overstate the surviving evidence.
openestablishedposition text
Was emoticon first used in 1987 or only by 1992?
Merriam-Webster reports first known use in 1987; Etymonline reports the word by January 1992 and quotes an August 1992 explanation.
openboundaryposition text
Can icon be securely reconstructed beyond Greek eikōn?
Not from the reviewed evidence. Merriam-Webster calls the proposed deeper base uncertain and a Lithuanian comparison doubtful; Etymonline likewise stops at uncertain Greek prehistory.
openprobableposition text
Was emotion first used in the 1570s or exactly 1579?
Etymonline gives the decade; Merriam-Webster gives 1579. These are compatible levels of precision, not proof of one first utterance.
openproposedposition text
Can the movement family be pushed securely beyond *meue-?
Not from the reviewed evidence. Etymonline publishes *meue- for the movement root, but this dossier does not promote an older form without specialist comparative review.
openprobableposition text
How was English etymological formed?
Merriam-Webster analyzes etymologic from Latin etymologicus and etymological as etymologic + -al; Etymonline analyzes etymology + -ical.
openprobableposition text
Does the English record begin in 1588 or the 1590s?
The reports differ slightly: Merriam-Webster gives 1588 and Etymonline gives the 1590s. Neither date proves the word was coined then.
CONTRARIAN TRUTHS / 12
RANK 8GRADE Aranked reveal
Etymology calls itself the “true account.”
Greek ἔτυμος “true, real” joined -λογία “account or study”; even that truth-word reaches a reconstructed root.
RANK 18GRADE Aranked reveal
The famous Gaulish ending is -rīx, not decorative -ix.
Cambridge identifies Gaulish -rix /-rīxs/ “king” inside Dumnorix and Vercingetorix and derives it from Proto-Celtic *rīx-s. The r belongs to the historical element; the exact force of that element still varies across individual names.
RANK 19GRADE Aranked reveal
The x of rēx is a whole nominative sound change in one letter.
Latin starts from the bound stem rēg-, adds nominative -s, devoices g to k, and writes the resulting /ks/ as x. Genitive rēgis makes the stem visible—but it is a sibling case form, not an ancestor.
RANK 20GRADE Aranked reveal
King is a kin-word, not a royal word.
English king continues Old English cyning and Germanic *kuninga-, built on the kin or lineage base *kunja-. Latin rēx, royal, and regal belong to a different root—and even “leader of the kin” overstates the disputed original Germanic sense.
RANK 21GRADE Aranked reveal
King comes from the kin family; kin does not come from king.
English kin independently continues Old English cynn and Germanic *kunja-. The royal title is a separate suffixed formation on that lineage base, so the shared letters preserve real morphology without making either modern word the parent of the other.
RANK 38GRADE Aranked reveal
Old High German fīant was already a noun—but in fixed phrases its old participial character could still shine through.
AWB calls fîant / fîjant a strong masculine noun, then isolates fixed formulas where its old participial character can still shine through. Fîant uuesan could mean be hostile, hate someone, or wish someone ill; fîant mahhôn meant make hostile; zi fîante tuon could mean regard as an enemy or hate. Beside it, AWB records the live weak verb fîên, to hate, in eighth- and ninth-century Alemannic manuscripts. The word is therefore more revealing than a simple literal gloss: it is a lexicalized noun whose older verbal architecture remained locally visible in syntax.
RANK 41GRADE Aranked reveal
The enemy fossil and the living hate verb coexisted in Old High German.
AWB records fîên as a weak verb only in eighth- and ninth-century Alemannic manuscripts, but the pocket preserves an infinitive, present participle, preterite, and past participle across hate, hostility, detestation, and rejection. Beside it, fîant was already a strong masculine enemy noun whose old participial character could still shine through in fixed phrases. Old High German therefore preserves both sides of the history at once: the live verbal family and the noun already lexicalized from it. The evidence reveals a grammatical relationship, not the psychology of every enemy and not a securely recovered Proto-Indo-European essence.
RANK 44GRADE Aranked reveal
One corpus hit written hatia is not the hate verb at all.
The May 2026 Corpus Oudfries search returns six records under word or lemma hatia, but spelling alone creates a trap. In Brokmer B 101, Buma explicitly identifies hatia as atia "rear" with prothetic h; Nijdam's translation confirms a poor mother unable to feed her children. That token is excluded from the hate lineage. The five relevant records then reveal the genuine verb's own range: harm or hindrance on an army road, legal adversity, and God hating perjury, lying speech, and false witnesses. The contrarian truth is therefore philological twice over: one identical surface belongs elsewhere, while the inherited verb itself extends beyond private feeling.
RANK 46GRADE Acontrarian claim
Old High German hazzōn is a paradigm fault line, not proof that hate originally meant pursue.
The clean dictionary headword conceals paired ēn and ōn forms: Starling reports hazzēn in the eighth century and hazzōn in the ninth, Duden prints haʒʒēn and haʒʒōn, and the UT reflex index also records hazēn and hazōn. Corpus-wide research confirms that Old High German ēn verbs can show ōn double forms. DWB reports aemulari and insequi alignments that support emulation, following, or hostile pursuit—but Pokorny’s comparative warning is exact: Germanic evidence does not prove that pursue was the root’s basic meaning. The normalized form, the source-reported tokens, the paradigm analysis, and the prehistoric semantic claim are four different evidence layers.
RANK 51GRADE Aranked reveal
Care, grief, funerals, and in-laws occupy one Greek noun—but hate does not secretly mean care.
LSJ's κῆδος entry moves through care and concern, anxiety and grief, troubles, mourning and funeral rites, an object of care, and connection by marriage. Homeric κήδεʼ can be many-troubled woes; Aeschylus can make Helen an object of care while playing on marriage affinity. Comparative sources then place the noun beside Celtic and Germanic hatred words under *ḱh₂d-es- and *ḱeh₂d-. The reveal is not a mystical reversal in which hate “really” means care. Merriam-Webster calls the semantic relations far from transparent, Liberman challenges the wider family's unity, and the Greek evidence itself resists a single linear story.
RANK 59GRADE A-ranked reveal
Old Norse hatr has a 54-to-1 grammar problem.
The University of Copenhagen’s Dictionary of Old Norse Prose separates a 54-citation neuter noun from a one-citation masculine analysis—and flags the lone masculine assignment as possibly an elementary error. A directly inspected c.1150-1200 manuscript visibly preserves Hatr, but a visible token cannot settle gender by itself. The reveal is not that Old Norse had two equally secure hate nouns; it is that rigorous lexicography preserves the fracture instead of hiding it.
RANK 74GRADE Aranked reveal
Lay and law are cousins; the other lays are strangers.
The set-down verb and law meet at *legh-. Lay the poem and lay meaning non-clerical arrived through different French, Latin, and Greek histories.
0412
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
etymological dictionary31 CLAIM LINKS
Etymologisch Woordenboek van het Nederlands — vijand
Marlies Philippa · Frans Debrabandere · Arend Quak · Tanneke Schoonheim · Nicoline van der Sijs / 2009
author or editorAUDIT EVERY USE ↗etymological dictionary28 CLAIM LINKS
Etymologisch Woordenboek van het Nederlands — vriend
Marlies Philippa · Frans Debrabandere · Arend Quak · Tanneke Schoonheim · Nicoline van der Sijs / 2009
author or editorAUDIT EVERY USE ↗historical dictionary26 CLAIM LINKS
An Anglo-Saxon Dictionary Online — feónd
Joseph Bosworth · Thomas Northcote Toller · Christ Sean · Ondřej Tichy / 2014
source titleAUDIT EVERY USE ↗typological database26 CLAIM LINKS
Chapter 138: Tea
Östen Dahl / 2013
publisherAUDIT EVERY USE ↗historical dictionary22 CLAIM LINKS
Dictionary of Old Norse Prose — fjándi, masculine noun
Dictionary of Old Norse Prose editors / 2010
source titleAUDIT EVERY USE ↗historical dictionary20 CLAIM LINKS
Dictionary of Old Norse Prose — frǽndi, masculine noun
Dictionary of Old Norse Prose editors / 2010
source titleAUDIT EVERY USE ↗historical dictionary19 CLAIM LINKS
An Anglo-Saxon Dictionary Online — freónd
Joseph Bosworth · Thomas Northcote Toller · Christ Sean · Ondřej Tichy / 2014
source titleAUDIT EVERY USE ↗comparative lexicon17 CLAIM LINKS
TAPU [OC] — Prohibited, under ritual restriction, taboo
Simon J. Greenhill · Ross Clark · Bruce Biggs / 2010
publisherAUDIT EVERY USE ↗historical dictionary15 CLAIM LINKS
Emotion — Origin and history
Douglas Harper / 2026
publisherAUDIT EVERY USE ↗scholarly grammar13 CLAIM LINKS
Gothic Online, Lesson 8 — hatis and denominative hatizōn
Todd B. Krause · Jonathan Slocum / 2026
source titleAUDIT EVERY USE ↗historical dictionary12 CLAIM LINKS
HETE — An Anglo-Saxon Dictionary Online
Joseph Bosworth · Thomas Northcote Toller · Christ Sean · Ondřej Tichý / 2014
source titleAUDIT EVERY USE ↗historical dictionary10 CLAIM LINKS
Icon — Origin and history
Douglas Harper / 2026
publisherAUDIT EVERY USE ↗0512
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
DIRECTLY INSPECTEDprinted book
A passage about the crystalline lens in John Harris’s Lexicon technicum uses the inflected English form collects while describing how the lens gathers and refracts rays.
collect / collect / 1704
Lexicon technicum: or, an universal English dictionary of arts and sciencesreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Boethius, friends and foes contrast
fēond / fēond / Old English, source-reported
An Anglo-Saxon Dictionary Online — feóndreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Egill, Sonatorrek 24
fjándi / fjándi / poetic composition dated 960 by source; dating requires checking
Lexicon Poeticum — fjándi, noun masculine, enemy or devilreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Eyvindr skáldaspillir, Hákonarmál 12
fjándi / fjándi / poetic composition dated 961 by source; dating requires checking
Lexicon Poeticum — fjándi, noun masculine, enemy or devilreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Beowulf line 101, enemy in hell
fēond / fēond / Old English, source-reported
Oxford English Dictionary — fiend, n., revised 2026reporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Soul’s enemy example
fēond / fēond / Old English, source-reported
An Anglo-Saxon Dictionary Online — feóndreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Dream of the Rood, human enemies
fēond / fēond / Old English, source-reported
An Anglo-Saxon Dictionary Online — feóndreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Anonymous Leiðarvísan 31
fjándi / fjándi / poetic composition dated 1190 by source; dating requires checking
Lexicon Poeticum — fjándi, noun masculine, enemy or devilreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Icelandic homily, Adam as ancestor
frændi / frændi / manuscript dated circa 1200 by ONP
Dictionary of Old Norse Prose — frǽndi, masculine nounreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Grágás, friends-or-kin versus enemies formula
frændi / frændi / manuscript dated circa 1250 by ONP
Dictionary of Old Norse Prose — frǽndi, masculine nounreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Morkinskinna, friends becoming enemies
frændi / frændi / manuscript dated circa 1275 by ONP
Dictionary of Old Norse Prose — frǽndi, masculine nounreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Hirðskrá manuscript record
hatr / hatr / c.1300, source-reported
Dictionary of Old Norse Prose — ¹hatr, masculine analysisreporting source / OPEN RECORD ↗06
SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.