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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL1 source section across 1 headword matching “Enter”. These are separate from the reviewed results below.
enterEnglish (en) · Unnumbered etymologySource text
From Middle English entren, from Old French entrer, from Latin intrō (“enter”, verb), from intrā (“inside”). Has been spelled as "enter" for several centuries even in the United Kingdom, although British English and the English of many Commonwealth Countries (e.g. Australia, Canada) retain the "re" ending for many words such as centre, fibre, spectre, theatre, calibre, sombre, lustre, and litre.
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Browse the independently attributed sources →MODERN ENTRY POINTS
WORD DOSSIERS
Feind
The modern German noun for a personal, political, military, or ideological enemy or opponent. Duden derives it through Middle High German vīnt or vīant and Old High German fīand, literally the hating one; DWDS dates Old High German fīant and fījant to the eighth century and identifies the Germanic ancestor as a petrified substantivized present participle. Grimm’s dictionary independently compares Gothic fijands, Old English fēond, English fiend, Dutch vijand, and Nordic forms, while warning that its own still-deeper foam hypothesis required confirmation. The reviewed route therefore follows the inherited enemy noun to reconstructed *fi(j)and- and *fi(j)ēn-, then treats *peh₁- as proposed and stops.
OPEN THE FULL LINEAGE ↗conscious
Aware, awake, or deliberate; borrowed directly from Latin conscius in the knowing-family.
OPEN THE FULL LINEAGE ↗dairy
Milk, milk products, or a place and enterprise devoted to them; historically built on the occupational word for a woman managing milk and food production.
OPEN THE FULL LINEAGE ↗frændi
Old Norse frændi belongs to the same inherited Germanic present-participial family as English friend, German Freund, and Dutch vriend, but cognacy did not freeze one meaning. The Dictionary of Old Norse Prose structures 225 citations into friend; foster brother or companion; kinsman, relative, or son; parents; and ancestor, while warning that the friend and kin divisions are not sharp. Cleasby and Vigfússon call the Scandinavian semantic specialization striking and treat kinsman as the ordinary center; Zoëga likewise gives kinsman, brother, son, and ancestor. Fritzner preserves the historical formation as a participle of frjá and compares the West and East Germanic friend words. The graph joins frændi directly to the same reviewed *frijōnd-, *frī-, and proposed *prī- nodes as friend, Freund, and vriend, then stops. The displayed pronunciation is a normalized approximation, not recorded medieval audio.
OPEN THE FULL LINEAGE ↗hammock
The suspended-bed sense entered English through Spanish hamaca from Taíno hamaca; it is etymologically separate from the southern U.S. terrain word hammock.
OPEN THE FULL LINEAGE ↗hassen
The modern German weak verb for feeling hatred toward a person or for strongly disliking a thing or action. Duden traces it through Middle High German haʒʒen and Old High German haʒʒēn / haʒʒōn and adds that the older verb also meant pursue. Grimm’s DWB makes the semantic contrast explicit: it calls hostile pursuit or persecution the original sense and then describes a later, more muted center in hostile disposition rather than hostile deeds. BMZ and Lexer independently document the Middle High German verb and its literary record. The reviewed ancestry follows the reconstructed Germanic weak-verb alternatives into the *hatiz- family, preserves the qualified *ḱh₂d-es- / *ḱeh₂d- proposal, and then stops.
OPEN THE FULL LINEAGE ↗hata
Old Norse hata is not only a medieval label for an inward feeling. The Dictionary of Old Norse Prose structures 101 prose citations under four active senses before its participial and reflexive branches: persecute; despise, reject, or cast aside; mock or humiliate; and hate, despise, or stand hostile toward. That ordering is a lexicographic analysis, not a chronology of semantic change. Fritzner independently begins with pursue or seek to destroy, continues through damage or destruction, and only then gives hate opposed to love. Zoëga likewise preserves poetic damage or destruction beside ordinary hate, while Cleasby and Vigfússon record active, reflexive, reciprocal, participial, and disputed poetic uses. Lexicon Poeticum displays eleven linked rows, including variants, damage, destruction, persecution, loathing, haters, and the gold-spending formula, but warns that its concordance has not been reviewed and that dates need checking. A c1200 scan of Holm perg 15 4°, folio 89v, was directly inspected against ONP's diplomatic transcription and visibly preserves hata in the line Elſcaþu hréinlife oc hata engi maɴ. All other rows remain source-reported. The generated possible runic inscriptions on modern dictionary transcriptions are excluded, and no exact historical pronunciation is invented.
OPEN THE FULL LINEAGE ↗hetzen
A German weak verb whose modern senses range from driving or hunting quarry, through hurrying, to inciting hostility. The medieval record centers on setting dogs after game and already extends the action to turning people against one another. Comparative sources connect the verb with Old English hettan and Gothic hatjan, but the Old High German bridge and the exact prehistoric formation remain editorially disputed.
OPEN THE FULL LINEAGE ↗hospitality
The reception and care of guests, inherited through French from the Latin reciprocal host-and-guest family.
OPEN THE FULL LINEAGE ↗host
A person who receives guests, borrowed through Anglo-French from Latin hospes, a word that could name either side of a reciprocal hospitality relationship.
OPEN THE FULL LINEAGE ↗humiliation
The act, state, or instance of humiliating or being humiliated; degradation, disgrace, or shame.
OPEN THE FULL LINEAGE ↗husband
A married man in relation to a spouse; borrowed from a Norse compound whose earlier center was householder or master of a house.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
dairy
milk products; a place or enterprise producing them
- DATE
- 14th century–today
- MATCH
- gloss
- DOSSIERS
- 1
hospitalité
hospitality or entertainment of guests
- DATE
- Anglo-French, c. 1000–1400
- MATCH
- gloss
- DOSSIERS
- 1
hospitālitās
entertainment or reception of guests
- DATE
- Latin antiquity
- MATCH
- gloss
- DOSSIERS
- 1
host
one who receives or entertains guests; later many extended roles
- DATE
- 14th century–today
- MATCH
- gloss
- DOSSIERS
- 1
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
Was the original meaning hostile pursuit or suffering and sorrow?
Unresolved. DWB argues for hostile pursuit or persecution as the original center; Duden glosses the origin as suffering, sorrow, and resentment; DWDS foregrounds hostile disposition, resentment, and enmity.
Does Galatians 5:20 prove hatis always meant explosive anger?
No single verse can establish an invariant meaning. Galatians aligns plural hatiza with Greek thumoi, while other biblical contexts use orgē and Ephesians 4:31 does not permit a clean one-to-one choice. The exact semantic center of ordinary Gothic remains underdetermined by translation texts.
Did intellect enter English through French or directly from Latin?
Both routes are published. American Heritage specifies Old French intellecte; Merriam-Webster permits Middle French or Latin. The displayed French route is probable, not exclusive.
Did German Feind originally mean demon?
No. The High German record centers on enemy or adversary. DWB does document der böse Feind or der Feind for the Devil, but that is a historical specialization beside the ordinary enemy noun, not the original definition.
Has Hass always meant only intense inner aversion?
No. Modern Duden centers intense aversion and hostility, but DWB reports Middle High German hostile action, anger expressed in deeds, pursuit, and measured rivalry beside the familiar disposition sense.
Does modern Hass require a hostile action?
No. Duden defines a strong feeling of rejection or hostility; DWB says New High German ordinarily preserves hostile disposition. Action-centered uses matter historically without becoming a requirement for every modern token.
Did the decimal noun and adjective enter together?
Merriam-Webster reports the adjective in 1608 and the noun in 1623. These are lexicographic first-use reports, not inspected objects.
Did feign originally mean only to lie?
No. Its recorded Middle English field includes make, fabricate, make a likeness, dissemble, and pretend.
Did fiction originally mean only an invented story?
No. Latin fictiō includes shaping or molding, feigning, pretense, and legal fiction; Middle English begins with invention of the mind.
Did Gothic fijands mean devil or evil spirit?
The reviewed Gothic noun inventory centers on enemy and regularly translates Greek echthros. Old English feónd developed or preserved devil senses, but that collateral history cannot be projected backward onto every Gothic occurrence.
Does DDO listing hater nearby prove fjende still means hater?
No. A near-word list is lexical navigation, not identity. DDO’s definition centers active opposition, harm, or destruction and its origin field separately explains the old participle.
Did the Scandinavian cognates preserve exactly the English companion sense?
No. OED says the Scandinavian words center the sense relative, while their ordinary friend sense is expressed by another word family.
CONTRARIAN TRUTHS / 12
Truth began with firmness and fidelity.
Before truth centered factual correspondence, its family named what was firm, faithful, and steadfast.
Robot named forced labor before machinery.
The machine word begins in Czech robota: compulsory labor, corvée, or drudgery.
Humiliation is evidenced in English before humiliate.
Chaucer’s Middle English humiliacioun occurs in a humility passage; Merriam-Webster reports the English verb humiliate only circa 1534. Christian Latin and French preserve lowering, abasement, mortification, and self-humbling before current definitions center degradation, disgrace, and shame.
The Devil entered English as the Enemy—and the enemy was a fossilized hater.
OED’s revised history identifies fiend as an inherited Germanic noun made from the present participle of the hate verb. Old English fēond meant enemy and foe as well as Devil; OED explains Satan as the ultimate Enemy and marks the literal enemy sense obsolete after the medieval period. Cotton MS Vitellius A XV still visibly preserves feondes in a concrete foe’s-footprint scene at Beowulf 2289.
German Feind is English fiend’s undemonic cousin: both fossilize one who hates.
Duden, DWDS/Pfeifer, and Grimm independently carry Feind through Middle and Old High German to a substantivized hating participle. OED places English fiend on the collateral Old English branch. German retained the ordinary enemy or opponent at its semantic center; English turned the cognate toward Devil, demon, and vicious person.
frændi is friend’s cognate—but kinship became its Old Norse center.
The Germanic family did not carry one frozen dictionary definition into every daughter language. OED places Old Icelandic frændi beside English friend; Cleasby–Vigfússon and Fritzner preserve the old participial analysis; ONP then exposes what happened in use. Its 225 citations distinguish friend, foster brother or companion, kinsman or son, parents, and ancestor, with no sharp wall between friend and kin. The unveiling is semantic divergence backed by a shared graph: English centers chosen companion, while the Scandinavian cognate centers family without ceasing to be cognate.
Medieval Hass could be friendly competition.
Grimm’s DWB quotes Erec 2059: riders pursue a hawking contest, friuntlîchen striten, and share a bescheiden haʒ. The dictionary interprets this as rivalry in pursuing a goal. Modern Duden instead centers intense aversion and hostility. The contrast reveals a real historical side meaning without claiming that every medieval use was friendly or that Liebe and Hass share ancestry.
German hassen has an action buried under the feeling.
Duden says Middle High German haʒʒen and Old High German haʒʒēn / haʒʒōn formerly also meant pursue. Grimm’s DWB goes further: it calls hostile pursuit or persecution the original sense, reports Old High German following or pursuit alignments and Behaim persecution contexts, then explicitly describes the later sense as more about hostile disposition than hostile deeds. Modern Duden centers hatred and strong aversion. The contrast is real; the one certain prehistoric scene is not.
Science originally meant knowledge.
Before the modern natural-science center, science could mean knowledge or an organized branch of learning. A directly inspected 1704 witness still prints that broader institutional sense.
Man was a human word before adult male became its center of gravity.
Old English mann principally meant a human being or person, while wer and wīf could mark male and female.
Fiction is historically something shaped.
Latin fictiō names shaping or molding, feigning, and pretense before English literary narrative becomes one major center.
Conscious began as knowing—including knowing with another.
Latin cōnscius could describe awareness or knowledge shared with another person. English later centered the word on private awareness, wakefulness, and deliberate action.
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
Indo-European Lexicon — k̑ād- : k̑ədes- : k̑əd-s- and its reflexes
Linguistics Research Center editors / 2026
author or editorAUDIT EVERY USE ↗Indo-European Lexicon: *leg-
Linguistics Research Center
author or editorAUDIT EVERY USE ↗Deutsches Wörterbuch von Jacob Grimm und Wilhelm Grimm — feind, m.
Jacob Grimm · Wilhelm Grimm · Trier Center for Digital Humanities / 2025
author or editorAUDIT EVERY USE ↗Indo-European Lexicon — kʷē̆d-, kʷō̆d- and its bore, prick, whet, and incite reflexes
Linguistics Research Center editors / 2026
author or editorAUDIT EVERY USE ↗Indo-European Lexicon: *leubh-
Linguistics Research Center
author or editorAUDIT EVERY USE ↗Indo-European Lexicon: legh-
Linguistics Research Center Editors
author or editorAUDIT EVERY USE ↗Gothic Online, Lesson 8 — hatis and denominative hatizōn
Todd B. Krause · Jonathan Slocum / 2026
publisherAUDIT EVERY USE ↗HETTAN; HETTEND — An Anglo-Saxon Dictionary, Dictionary H
Joseph Bosworth · Thomas Northcote Toller · Jonathan Slocum / 1898
publisherAUDIT EVERY USE ↗HATIAN — An Anglo-Saxon Dictionary, Dictionary H
Joseph Bosworth · Thomas Northcote Toller · Jonathan Slocum / 1898
publisherAUDIT EVERY USE ↗Indo-European Lexicon: mūs-
University of Texas Linguistics Research Center / 2026
author or editorAUDIT EVERY USE ↗Indo-European Lexicon: sal-
Linguistics Research Center Editors
author or editorAUDIT EVERY USE ↗Indo-European Lexicon: ghosti-s
University of Texas Linguistics Research Center / 2026
author or editorAUDIT EVERY USE ↗FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
No reviewed record in this collection contains “enter.” Absence describes this graph, not all of linguistic scholarship.
SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.