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THE GRAPH.
Find a modern word—or search sideways through reconstructed roots, historical forms, meanings, languages, scholars, sources, claims, disputes, and witnesses.
WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL2 source sections across 1 headword matching “Cut”. These are separate from the reviewed results below.
cutEnglish (en) · Unnumbered etymologySource text
From Middle English cutten, of North Germanic origin, from Old Norse *kytja, *kutta, from Proto-Germanic *kutjaną, *kuttaną (“to cut”), of uncertain origin, perhaps related to Proto-Germanic *kwetwą (“meat, flesh”) (compare Old Norse kvett (“meat”)). Sometimes instead compared to French couteau, itself from Latin culter (“knife”). Copmare Scots kut, kit (“to cut”)); also akin to Middle Swedish kotta (“to cut or carve with a knife”) (compare dialectal Swedish kåta, kuta (“to cut or chip with a knife”), Swedish kuta, kytti (“a knife”)), Norwegian Bokmål kutte (“to cut”), Norwegian Nynorsk kutte (“to cut”), Icelandic kuta (“to cut with a knife”), Old Norse kuti (“small knife”), Norwegian kyttel, kytel, kjutul (“pointed slip of wood used to strip bark”). Displaced Middle English snithen (from snīþan), still attested in dialectal snithe and snead. See snide. The adjective sense of "drunk" (now rare and now usually used in the originally humorous derivative form of half-cut) dates from the 17th century, from cut in the leg or to have cut your leg, a euphemism for being very drunk.
Original Wiktionary entry and references ↗cutEnglish (en) · Unnumbered etymologySource text
From Middle English cutten, of North Germanic origin, from Old Norse *kytja, *kutta, from Proto-Germanic *kutjaną, *kuttaną (“to cut”), of uncertain origin, perhaps related to Proto-Germanic *kwetwą (“meat, flesh”) (compare Old Norse kvett (“meat”)). Sometimes instead compared to French couteau, itself from Latin culter (“knife”). Copmare Scots kut, kit (“to cut”)); also akin to Middle Swedish kotta (“to cut or carve with a knife”) (compare dialectal Swedish kåta, kuta (“to cut or chip with a knife”), Swedish kuta, kytti (“a knife”)), Norwegian Bokmål kutte (“to cut”), Norwegian Nynorsk kutte (“to cut”), Icelandic kuta (“to cut with a knife”), Old Norse kuti (“small knife”), Norwegian kyttel, kytel, kjutul (“pointed slip of wood used to strip bark”). Displaced Middle English snithen (from snīþan), still attested in dialectal snithe and snead. See snide. The adjective sense of "drunk" (now rare and now usually used in the originally humorous derivative form of half-cut) dates from the 17th century, from cut in the leg or to have cut your leg, a euphemism for being very drunk.
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Browse the independently attributed sources →0112
MODERN ENTRY POINTS
WORD DOSSIERS
nounhistorical form
conscience
The moral sense or awareness of one's conduct, inherited through medieval French from the Latin knowing-family.
OPEN THE FULL LINEAGE ↗adjective · nounhistorical form
conscious
Aware, awake, or deliberate; borrowed directly from Latin conscius in the knowing-family.
OPEN THE FULL LINEAGE ↗Danish common-gender noundossier summary
fjende
Modern Danish fjende is the ordinary noun for a person, state, force, ideological opponent, or figurative thing that harms something else. Den Danske Ordbog derives it from Old Norse fjándi, compares German Feind, and identifies the older formation as a present participle of a verb corresponding to Old Norse fjá, to hate or persecute. Gammeldansk Ordbog records fiende broadly from 1100–1300. Ordbog over det danske Sprog preserves fiende, finde, and related spellings, an ordinary enemy sense, military and animal uses, abstract threats, and a special religious Devil branch. Holbergordbog shows that Fiende could still scan as either three syllables or two, alongside Fiænde, Finde, Fînde, and clipped Fiend. The word is therefore a grammatical fossil, not a current psychological definition: a lexicalized one-who-hates became the ordinary Danish enemy noun and accumulated broad contextual work. The current pronunciations are dictionary records, not retrojections into medieval Danish. No manuscript or print object is claimed as directly inspected.
OPEN THE FULL LINEAGE ↗Old English verbdossier summary
fēogan
An Old English verb meaning hate or persecute, recorded as FEÓGAN, feógean, fiógan, contracted feón and fión, with participle feógende and a broad present-and-past paradigm. Bosworth–Toller supplies examples whose objects include crimes, evil ways, law, peace, a temple, friends, and people. The verb continues reconstructed Proto-Germanic *fi(j)ēn-. Its active-participial formation lexicalized prehistorically as the enemy noun behind Old English fēond and modern fiend, but the verb, participle, and noun are not one interchangeable category.
OPEN THE FULL LINEAGE ↗German weak verbcontrarian claim
hassen
The modern German weak verb for feeling hatred toward a person or for strongly disliking a thing or action. Duden traces it through Middle High German haʒʒen and Old High German haʒʒēn / haʒʒōn and adds that the older verb also meant pursue. Grimm’s DWB makes the semantic contrast explicit: it calls hostile pursuit or persecution the original sense and then describes a later, more muted center in hostile disposition rather than hostile deeds. BMZ and Lexer independently document the Middle High German verb and its literary record. The reviewed ancestry follows the reconstructed Germanic weak-verb alternatives into the *hatiz- family, preserves the qualified *ḱh₂d-es- / *ḱeh₂d- proposal, and then stops.
OPEN THE FULL LINEAGE ↗Old Norse weak verbcontrarian claim
hata
Old Norse hata is not only a medieval label for an inward feeling. The Dictionary of Old Norse Prose structures 101 prose citations under four active senses before its participial and reflexive branches: persecute; despise, reject, or cast aside; mock or humiliate; and hate, despise, or stand hostile toward. That ordering is a lexicographic analysis, not a chronology of semantic change. Fritzner independently begins with pursue or seek to destroy, continues through damage or destruction, and only then gives hate opposed to love. Zoëga likewise preserves poetic damage or destruction beside ordinary hate, while Cleasby and Vigfússon record active, reflexive, reciprocal, participial, and disputed poetic uses. Lexicon Poeticum displays eleven linked rows, including variants, damage, destruction, persecution, loathing, haters, and the gold-spending formula, but warns that its concordance has not been reviewed and that dates need checking. A c1200 scan of Holm perg 15 4°, folio 89v, was directly inspected against ONP's diplomatic transcription and visibly preserves hata in the line Elſcaþu hréinlife oc hata engi maɴ. All other rows remain source-reported. The generated possible runic inscriptions on modern dictionary transcriptions are excluded, and no exact historical pronunciation is invented.
OPEN THE FULL LINEAGE ↗noun · verbcontrarian claim
hate
An inherited Germanic hostility word whose English noun and verb histories converge imperfectly: Old English preserves both hete and hatian, Middle English may have remodeled the noun from the verb, and the proposed deeper Indo-European family remains semantically opaque.
OPEN THE FULL LINEAGE ↗Old English masculine noundossier summary
hete
An attested Old English noun for hate, enmity, malice, spite, hostility, and persecution, productive in compounds and securely aligned with the Germanic hate family; whether Middle English hate directly continues it remains disputed, and the proposed deeper Indo-European route remains semantically opaque.
OPEN THE FULL LINEAGE ↗Old Saxon masculine i-stem noundossier summary
heti
Old Saxon heti is an attested noun, not a reconstructed Proto-Germanic form. Köbler prints the normalized citation form hėti* with a trailing asterisk, then gives three cited lexical loci whose inflections produce five witness readings: accusative singular heti at Heliand 1322 in manuscripts M, C, and V; dative singular heti at Genesis 60; and genitive singular hetias in the tenth-century Saxon Confession. No nominative singular appears in that inventory, but the exact surface heti is visibly written in Munich Cgm 25. The directly inspected Heliand line places the noun in the Beatitudes, where righteous people endure rîkioro manno heti endi harmquidi, powerful men's hostility or persecution and hostile speech. The Saxon Confession instead places hetias beside malice, envy, and slander among confessed wrongs. Those contexts establish a range broader than one private feeling without proving that persecution was the prehistoric root meaning. Fulk and Köbler analyze the Old Saxon comparison as an i-stem; Pfeifer describes the wider Germanic noun as an old es/os-stem, so the inherited morphological account remains public rather than falsely harmonized.
OPEN THE FULL LINEAGE ↗Old English weak-verb lemmahistorical form
hettan
An Old English weak-verb lemma supported by a strikingly narrow surface record. A full-corpus lemmatisation inventory lists only hettende under hettan; Bosworth–Toller redirects the bare headword to hettend, “enemy,” while Orel compares the verb with Gothic hatjan and Middle High German hetzen. Clark Hall instead assigns hettende to hatian. The dossier therefore separates the comparative verb, the recorded enemy word, and the unresolved lemma assignment.
OPEN THE FULL LINEAGE ↗German weak verbhistorical form
hetzen
A German weak verb whose modern senses range from driving or hunting quarry, through hurrying, to inciting hostility. The medieval record centers on setting dogs after game and already extends the action to turning people against one another. Comparative sources connect the verb with Old English hettan and Gothic hatjan, but the Old High German bridge and the exact prehistoric formation remain editorially disputed.
OPEN THE FULL LINEAGE ↗Old Saxon adjectivecontrarian claim
hōti
Old Saxon hōti is a normalized adjective headword supported by three Heliand loci and five reported witness readings: nominative plural hotie in manuscript M and huotia in C at line 5183; accusative singular hotean in M and huotian in C at line 5246; and nominative singular huoti in C at line 5285. The Munich forms hotie and hotean are directly visible in Cgm 25 scans 150 and 152; the three Cotton readings remain source-reported. Köbler nevertheless prints hōti* with a trailing star, so the mark cannot be reduced to “no nominative exists”: the same entry explicitly reports nominative huoti. The deeper genealogy splits. UT groups hōti with the inherited hate family under Pokorny's k̑ād- “hate, displeasure, uneasiness”; Köbler cross-references hatōn as a headword but gives the adjective a distinct etymology through Germanic *hwōtja- beside *hwōtō “threat” and Pokorny's *kʷē̆d- / *kʷō̆d- complex “bore, prick, stab,” whose wider reflexes include whetting and inciting. The graph preserves both lanes. It does not turn hostile intent into a timeless essence, infer exact pronunciation from spelling, or pretend that a dictionary cross-reference settles ancestry.
OPEN THE FULL LINEAGE ↗0211
ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
*
Old High German / Indo-European
*hezzen
a reconstructed weak verb meaning chase or persecute
- DATE
- reconstructed Old High German bridge
- MATCH
- gloss
- DOSSIERS
- 1
Proto-Indo-European / Indo-European
*skei-
cut, split; proposed source of a discern > know development
- DATE
- Proto-Indo-European prehistory
- MATCH
- gloss
- DOSSIERS
- 7
Old English / Indo-European
fēogan
to hate or persecute
- DATE
- Old English written record
- MATCH
- gloss
- DOSSIERS
- 1
Old Norse / Indo-European
hata
to persecute; reject or despise; humiliate; hate; damage or destroy in poetic use; become or remain hostile in reflexive constructions
- DATE
- Old Norse prose and poetic record
- MATCH
- gloss
- DOSSIERS
- 1
Old English / Indo-European
hatian
to hate, treat as an enemy, persecute, or in a cited context pursue
- DATE
- Old English
- MATCH
- gloss
- DOSSIERS
- 2
Old Saxon / Indo-European
heti
hate, hostility, enmity, or persecution
- DATE
- Old Saxon Heliand, Genesis, and Saxon Confession record
- MATCH
- gloss
- DOSSIERS
- 1
Old English / Indo-European
hettan
a lexicographic weak-verb lemma associated with hating, attacking, or persecuting
- DATE
- Old English
- MATCH
- gloss
- DOSSIERS
- 1
Beyond secure reconstruction
UNKNOWN
No securely reviewed ancestor is promoted beyond the disputed cutting-and-discerning comparison.
- DATE
- before the disputed *skei- analysis
- MATCH
- gloss
- DOSSIERS
- 1
Beyond secure reconstruction
UNKNOWN
No securely reviewed ancestor is promoted beyond the disputed cutting-and-discerning comparison.
- DATE
- before the disputed *skei- analysis
- MATCH
- gloss
- DOSSIERS
- 1
Beyond secure reconstruction
UNKNOWN
No securely reviewed ancestor is promoted beyond the disputed cutting-and-discerning comparison.
- DATE
- before the disputed *skei- analysis
- MATCH
- gloss
- DOSSIERS
- 1
Beyond secure reconstruction
UNKNOWN
No securely reviewed ancestor is promoted beyond the disputed cutting-and-discerning comparison.
- DATE
- before the disputed *skei- analysis
- MATCH
- gloss
- DOSSIERS
- 1
0324
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
openproposedposition text
Was the original meaning hostile pursuit or suffering and sorrow?
Unresolved. DWB argues for hostile pursuit or persecution as the original center; Duden glosses the origin as suffering, sorrow, and resentment; DWDS foregrounds hostile disposition, resentment, and enmity.
openproposedposition text
Does knowing securely descend from cutting or splitting?
No. The *skei- comparison is published, but the exact formation of Latin scīre and the semantic bridge from separating to knowing remain disputed.
openprobableposition text
Did the shift from persecution to feeling happen in one dated event?
No single event is established. DWB describes a contrast between hostile deeds and a more muted hostile disposition, while historical and modern examples show overlapping contextual ranges.
openprobableposition text
Does hatan securely descend from *ḱeh₂d-?
Only probably. The Germanic family is stronger than the deeper proposal; grief, care, mourning, hatred, pursuit, and persecution do not form one transparent semantic sequence, and some proposed cognates may not belong together.
openproposedposition text
Did hate originally mean pursuit or persecution?
The Germanic action evidence makes pursuit or persecution a serious proposal, not a settled origin. Beowulf, hettan, German hetzen, and Hati support the comparison, but the full deep family remains murky.
openproposedposition text
Was pursuit the original meaning of hatian?
Possibly relevant, not established. Beowulf, hettan, German hetzen, and the action contexts motivate a pursuit or persecution proposal, but the deeper semantic comparison remains unresolved.
openprobableposition text
Does hatjan securely descend from *ḱeh₂d-?
Only probably. The Germanic family is stronger than the deeper proposal; grief, care, mourning, hatred, pursuit, and persecution do not form one transparent semantic sequence, and some proposed cognates may not belong together.
openproposedposition text
Did hate originally mean pursuit or persecution?
Possibly, but not securely. Liberman points to Old English hatian in a pursuit context, German hetzen, Old English hettan, and the pursuer Hati; he presents pursuit as the most promising concrete history while leaving the rest murky.
openproposedposition text
Was pursue the securely recovered basic meaning of the root?
No consensus is established. DWB calls hostile pursuit or persecution original inside the German history, while Pokorny’s account explicitly says the Germanic facts do not establish pursue as the root’s basic meaning.
openestablishedposition text
Was persecution the securely recovered original meaning?
No. The Heliand context supports persecution or endured hostility at one branch locus, but a daughter-language context cannot by itself establish semantic priority in Proto-Germanic or Proto-Indo-European.
openprobableposition text
Does heti securely descend from *ḱeh₂d-?
Only as a qualified proposal. Formal correspondence is published, but grief, pain, care, battle, hostility, persecution, and hatred do not form one transparent semantic sequence.
openproposedposition text
Did hettan mean hate, pursue, attack, or persecute?
No single gloss exhausts the record. Orel glosses Old English hettan “hate” but Middle High German hetzen “pursue”; the attested enemy forms encode an antagonist, and Liberman argues for pursuit or persecution as an older concrete history.
CONTRARIAN TRUTHS / 12
RANK 25GRADE Aranked reveal
Hate was enemy-directed action as well as feeling in Old English.
Old English hatian could mean treating as an enemy, persecuting, or injuring; Beowulf puts the verb beside hostile deeds. The deeper claim that pursuit was the first meaning remains open, and the graph says so.
RANK 40GRADE Aranked reveal
Modern Danish kept the enemy but lost the hate verb inside its grammar.
DDO identifies fjende as historically a present participle of a verb corresponding to Old Norse fjá, to hate or persecute. Old Danish fiende then survives through a remarkable surface cloud: Fiende, Fiænde, Finde, Fînde, clipped Fiend, and both two- and three-syllable scans. The current noun no longer means that every enemy literally feels hate; it names active opposition and extends to states, ideologies, animals, weather, and abstractions. The grammatical fossil unveils a history, not a timeless essence.
RANK 43GRADE Aranked reveal
Old Norse hate was action, contempt, humiliation, and feeling inside one verb.
ONP's 101-citation prose article orders four active senses before its participial and reciprocal branches: persecute; despise, reject, or cast aside; mock or humiliate; and hate, despise, or stand hostile. Fritzner independently moves from pursuit and destruction to ordinary hate. A c1200 manuscript leaf visibly writes hata in a command to love chastity and hate no person. The article's sense order is not a chronology, and the poetic concordance is explicitly unreviewed; the reveal is the documented semantic range, not an invented first essence.
RANK 49GRADE Aranked reveal
The token is attested even though the dictionary headword wears an asterisk.
Köbler heads the Old Saxon noun hėti* but lists written accusative and dative heti plus genitive hetias beneath it. The exact Munich Heliand token is directly visible in the clause rîkioro manno heti endi harmquidi. The dictionary count three also hides a second distinction: it means three lexical loci, while Heliand 1322 survives with M, C, and V readings, producing five reported witness readings across the dossier. The star therefore belongs to an editorial headword layer; it does not erase the attested surface or turn Old Saxon into Proto-Germanic. The visible Heliand context is endured hostility or persecution, while the Saxon Confession groups hetias with malice, envy, and slander. Even the inherited grammar stays open: Fulk and Köbler use an i-stem analysis, whereas Pfeifer calls the wider noun an old es/os-stem.
RANK 57GRADE Aranked reveal
The verb disappeared from ordinary English; its prehistoric hater survived as fiend.
Old English fēogan meant hate or persecute and had a productive paradigm including feógende. The Germanic active-participial formation had already lexicalized as an enemy noun before the recorded branches. English therefore preserves the family most visibly not in its ordinary verb hate, but in fēond and modern fiend.
RANK 60GRADE A-ranked reveal
German hassen has an action buried under the feeling.
Duden says Middle High German haʒʒen and Old High German haʒʒēn / haʒʒōn formerly also meant pursue. Grimm’s DWB goes further: it calls hostile pursuit or persecution the original sense, reports Old High German following or pursuit alignments and Behaim persecution contexts, then explicitly describes the later sense as more about hostile disposition than hostile deeds. Modern Duden centers hatred and strong aversion. The contrast is real; the one certain prehistoric scene is not.
RANK 62GRADE Aranked reveal
Prescient is a knowing word, not a seeing word.
Latin prae- plus scīre means to know beforehand. Modern “foresight” is a semantic description, not evidence of a sight-based ancestry.
RANK 92GRADE Aranked reveal
Science originally meant knowledge.
Before the modern natural-science center, science could mean knowledge or an organized branch of learning. A directly inspected 1704 witness still prints that broader institutional sense.
RANK 142GRADE Aranked reveal
Conscious began as knowing—including knowing with another.
Latin cōnscius could describe awareness or knowledge shared with another person. English later centered the word on private awareness, wakefulness, and deliberate action.
RANK 166GRADE Aranked reveal
Conscience was not always only the moral judge.
The word's recorded family also includes consciousness and awareness. Moral self-judgment became central inside a wider history of knowing.
RANK 170GRADE Aranked reveal
Not knowing has its own science-family word.
Nescience descends through Latin nescientia and nescīre, built from ne- “not” plus scīre “know.” It is science’s historical negative cousin, not a recent parody.
RANK 171GRADE Aranked reveal
Omniscient was already an all-knowing word before English borrowed it.
The structure belongs to learned Latin: omni- plus the knowing family. English did not freshly bolt omni onto the modern noun science.
040
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
No reviewed record in this collection contains “cut.” Absence describes this graph, not all of linguistic scholarship.
053
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
DIRECTLY INSPECTEDmanuscript
Heliand manuscript M, Beatitudes persecution clause
heti / heti / Heliand composition circa 830–840; Munich manuscript second half of the ninth century
Heliand — BSB Cgm 25, scan 41, folio 20r, heti locusreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Heliand manuscript C, Beatitudes persecution clause
heti / heti / Heliand composition circa 830–840; later Cotton witness
Altsächsisches Wörterbuch — hatōn and hėttiandreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Heliand manuscript V, Beatitudes persecution clause
heti / heti / Heliand composition circa 830–840; Vatican fragment witness date not normalized here
Altsächsisches Wörterbuch — hatōn and hėttiandreporting source / OPEN RECORD ↗06
SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.