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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL2 source sections across 2 headwords matching “Ment”. These are separate from the reviewed results below.
MENTEnglish (en) · Unnumbered etymologySource text
Short for 7α-methyl-19-nortestosterone.
Original Wiktionary entry and references ↗mentEnglish (en) · Etymology 3Source text
Borrowed from Korean 멘트 (menteu).
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Mayhew–Skeat (1888)
1888; pinned HTML transcription updated October 28, 2024MODERN ENTRY POINTS
WORD DOSSIERS
-logy
A bound English word element used in formations involving discourse or expression and in names of doctrines, theories, sciences, and fields of study.
OPEN THE FULL LINEAGE ↗-rīx
An attested Gaulish second member meaning “king” or “prince,” visible in compound personal names such as Dumnorix and Vercingetorix and inherited from Proto-Celtic *rīx-s.
OPEN THE FULL LINEAGE ↗Freund
German Freund continues Middle High German vriunt and Old High German friunt. DWDS/Pfeifer, Duden, and Grimm independently analyze the inherited Germanic formation as a substantivized present participle of the verb represented by Gothic frijōn and Old English frēogan: historically a loving or favorably disposed one. The record is semantically wider than a modern close companion: the historical dictionaries also document neighbor, relative, lover, ally, supporter, patron, address, and euphemistic uses. The graph joins the High German line to the same reviewed *frijōnd- and *frī- nodes as English friend, keeps *prī- proposed, and stops.
OPEN THE FULL LINEAGE ↗Hass
The modern German noun for intense aversion, rejection, or hostility toward a person, group, or institution. Duden traces Middle and Old High German haʒ to suffering, sorrow, and resentment and records the 1996 spelling change from Haß to Hass. DWDS/Pfeifer reports the Old High German noun from the eighth century and places it in the Germanic family of Old Saxon heti, Old English hete, Old Norse hatr, Gothic hatis, and related forms. Grimm’s DWB preserves a more complicated semantic record: hostile pursuit or action, anger expressed in deeds, ordinary hostile disposition, and even measured rivalry during friendly competition. The reviewed route reuses *hatiz- and the qualified *ḱh₂d-es- / *ḱeh₂d- comparison, then stops.
OPEN THE FULL LINEAGE ↗arithmetic
The art or practice of counting and calculation; transmitted from Greek arithmos “number” through Latin and French.
OPEN THE FULL LINEAGE ↗avocado
An English reshaping of Spanish aguacate from Nahuatl āhuacatl, a word documented with both avocado and testicle senses.
OPEN THE FULL LINEAGE ↗betroth
To promise in marriage; a Middle English prefixed formation built on the same historical noun that yielded truth and troth.
OPEN THE FULL LINEAGE ↗bridegroom
A man about to be or recently married; remodeled from bridegome after the older man-word gome became opaque.
OPEN THE FULL LINEAGE ↗candidate
A person seeking selection or office; ultimately the Roman office-seeker dressed in a bright white toga.
OPEN THE FULL LINEAGE ↗checkmate
An inescapable chess defeat and, figuratively, complete thwarting; a compound transmitted through French, Arabic, and Persian chess language.
OPEN THE FULL LINEAGE ↗conscience
The moral sense or awareness of one's conduct, inherited through medieval French from the Latin knowing-family.
OPEN THE FULL LINEAGE ↗conscious
Aware, awake, or deliberate; borrowed directly from Latin conscius in the knowing-family.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
*rēdan
condition or arrangement family also associated with counsel
- DATE
- Proto-Germanic
- MATCH
- gloss
- DOSSIERS
- 0
*skei-
cut, split; proposed source of a discern > know development
- DATE
- Proto-Indo-European prehistory
- MATCH
- gloss
- DOSSIERS
- 7
-dige
kneader element
- DATE
- Old English
- MATCH
- gloss
- DOSSIERS
- 0
-logia
learned noun-forming element continuing Greek -logia
- DATE
- Latin and learned Latin
- MATCH
- gloss
- DOSSIERS
- 1
-logie
bound learned element visible in words such as etimologie
- DATE
- Middle English
- MATCH
- gloss
- DOSSIERS
- 1
-logie
learned noun-forming element transmitted into Middle English
- DATE
- Old French
- MATCH
- gloss
- DOSSIERS
- 1
-logy
bound element forming nouns of expression, discourse, doctrine, theory, science, or study
- DATE
- Modern English
- MATCH
- gloss
- DOSSIERS
- 1
-ræden
condition, state, estimation, rule, or relation to the first compound element
- DATE
- Old English
- MATCH
- gloss
- DOSSIERS
- 0
candidate
a person seeking office, selection, or appointment
- DATE
- c. 1600–today
- MATCH
- gloss
- DOSSIERS
- 1
conscience
awareness of right and wrong; moral judgment; historically also consciousness or awareness
- DATE
- 13th century–today
- MATCH
- gloss
- DOSSIERS
- 1
decimāre
take a tenth; select every tenth person, including for punishment
- DATE
- Latin antiquity
- MATCH
- gloss
- DOSSIERS
- 1
emotion
feeling; originally also disturbance, agitation, or social movement
- DATE
- 1579–today
- MATCH
- gloss
- DOSSIERS
- 2
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
Did -rīx mean exactly “king” in every compound name?
Not necessarily. The king or prince value is secure for the element, but scholarship distinguishes names where it is determinative from analyses in which it is semantically bleached or intensifying. Each host therefore requires its own compositional claim.
Can the lexicalization of one who hates as enemy be dated to one exact event?
No unique event is known. Cross-branch evidence places it before the recorded daughter languages, but no text records the prehistoric lexicalization moment.
Was the original meaning hostile pursuit or suffering and sorrow?
Unresolved. DWB argues for hostile pursuit or persecution as the original center; Duden glosses the origin as suffering, sorrow, and resentment; DWDS foregrounds hostile disposition, resentment, and enmity.
Can the movement family be pushed securely beyond *meue-?
Not from the reviewed evidence. Etymonline publishes *meue- for the movement root, but this dossier does not promote an older form without specialist comparative review.
Can one coinage event be named for enemy becoming the Devil?
No unique event is established. OED explains a recurring ultimate-enemy use shaped by Latin hostis and the adversary meaning behind satan, but does not identify one inventor or first metaphorical moment.
Can the exact Proto-Germanic pronunciation and lexicalization moment be recovered?
No. *fi(j)and- and *fi(j)ēn- are normalized comparative reconstructions; optional j, branch vowels, and the timing of lexicalization remain analytical.
Are fijan and hatan perfect synonyms?
They overlap, but the surviving corpus does not prove identity. In Luke 1 fijandam supplies enemies and hatandane those hating; in Luke 6 hatandans supplies enemies and fijandam those hating. Sturtevant uses their association in a formal argument without proving interchangeable semantics everywhere.
Can the nd-ending alone distinguish enemy from one who hates?
No. The noun and productive participle share surface inflection. Case, complementation, agreement, and context resolve some passages, but Project Wulfila leaves 21 candidates lexically and morphosyntactically ambiguous.
Does the Luke lexical swap resolve the remaining 21 noun-participle candidates?
No. Luke 1:71 and 6:27 show that fijan and hatan can exchange the work of enemies and those hating, but those two contextual alignments do not determine every other fijand- token.
Can the exact change from fiende to fjende be dated to one event?
No. The records show overlapping spellings, syllable patterns, and editorial judgments rather than one recoverable switch.
Did fía become fjá at one exactly recoverable moment?
No exact date or complete phonetic sequence is established. Zoëga calls fía the early form and ONP cross-references it, which supports a historical surface relation but not a point event.
Can the exact Proto-Germanic pronunciation and lexicalization moment be recovered?
No. *fi(j)and- and *fi(j)ēn- are normalized comparative reconstructions; optional j, branch vowels, and the moment the agent became an ordinary noun remain analytical.
CONTRARIAN TRUTHS / 12
A stranger became both guest and enemy.
The reciprocal outsider behind guest and host also became Latin hostis, “enemy.”
Nice crossed from ignorance to approval.
Latin nescius “ignorant” became foolish or wanton, then fastidious and precise, and finally pleasant or kind.
The most repeated origin story is not the most rigorous answer.
Mapuche ancestry is a serious, evidenced proposal—but current RAE and a historical Spanish argument keep the deeper source genuinely open.
A Turkish word is not proof of who invented the food.
English yogurt is Turkish yoğurt, probably related to yoğur- “knead”; the origin of fermented milk is a different historical question.
Humiliation is evidenced in English before humiliate.
Chaucer’s Middle English humiliacioun occurs in a humility passage; Merriam-Webster reports the English verb humiliate only circa 1534. Christian Latin and French preserve lowering, abasement, mortification, and self-humbling before current definitions center degradation, disgrace, and shame.
The famous Gaulish ending is -rīx, not decorative -ix.
Cambridge identifies Gaulish -rix /-rīxs/ “king” inside Dumnorix and Vercingetorix and derives it from Proto-Celtic *rīx-s. The r belongs to the historical element; the exact force of that element still varies across individual names.
Kind is not kin with a d—and kindness did not begin as niceness.
Kind and kin descend through separate Germanic formations and meet only at the deeper birth root. The adjective first carries natural, native, fitting, and proper senses; benevolence becomes prominent through later semantic development.
The d in kindred is an intruder—and kind is not in the word.
Kindred is kin plus a fossilized native element meaning a condition or state. One branch reaches the birth root; the other reaches a fit-together root. The modern d arrived between n and r after the compound already existed.
Hatred is medieval—and its -red means neither red nor “more.”
Middle English assembled hate with a dying native element for a state or condition. The compound is younger than its parts; below the secure Germanic hate family, even the celebrated PIE root remains a qualified and semantically difficult proposal.
Old English hated vices and deeds as well as people.
Bosworth–Toller’s Pastoral Care examples make conduct grammatical: rulers hate their subjects’ vices, and the text distinguishes loving what enemies are from hating what they do. The historical verb therefore records directed moral and hostile judgment, not only an inward emotion label.
Old Norse hate was action, contempt, humiliation, and feeling inside one verb.
ONP's 101-citation prose article orders four active senses before its participial and reciprocal branches: persecute; despise, reject, or cast aside; mock or humiliate; and hate, despise, or stand hostile. Fritzner independently moves from pursuit and destruction to ordinary hate. A c1200 manuscript leaf visibly writes hata in a command to love chastity and hate no person. The article's sense order is not a chronology, and the poetic concordance is explicitly unreviewed; the reveal is the documented semantic range, not an invented first essence.
Old High German hazzōn is a paradigm fault line, not proof that hate originally meant pursue.
The clean dictionary headword conceals paired ēn and ōn forms: Starling reports hazzēn in the eighth century and hazzōn in the ninth, Duden prints haʒʒēn and haʒʒōn, and the UT reflex index also records hazēn and hazōn. Corpus-wide research confirms that Old High German ēn verbs can show ōn double forms. DWB reports aemulari and insequi alignments that support emulation, following, or hostile pursuit—but Pokorny’s comparative warning is exact: Germanic evidence does not prove that pursue was the root’s basic meaning. The normalized form, the source-reported tokens, the paradigm analysis, and the prehistoric semantic claim are four different evidence layers.
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
Logeion: λόγος
Classics Department Editors
author or editorAUDIT EVERY USE ↗Logeion: ἐτυμολογία
Classics Department Editors
author or editorAUDIT EVERY USE ↗Logeion: candeo
Classics Department Editors
author or editorAUDIT EVERY USE ↗Mycenae, Troy and Anatolia: Mycenaean Names in Hittite Documents, and Anatolian Names in the Homeric Iliad
Martin Gális / 2017
source titleAUDIT EVERY USE ↗Logeion: legō / legere
Classics Department Editors
author or editorAUDIT EVERY USE ↗Logeion: intellegō
Classics Department Editors
author or editorAUDIT EVERY USE ↗Logeion: lex
Classics Department Editors
author or editorAUDIT EVERY USE ↗Logeion: astrum
Classics Department Editors
author or editorAUDIT EVERY USE ↗Logeion: candidus
Classics Department Editors
author or editorAUDIT EVERY USE ↗Logeion: sincerus
Classics Department Editors
author or editorAUDIT EVERY USE ↗Logeion: colligō
Classics Department Editors
author or editorAUDIT EVERY USE ↗Logeion: quadraginta
Classics Department Editors
author or editorAUDIT EVERY USE ↗FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
The first edition of the Académie française dictionary prints SINCERE as a headword and opens with the senses true and frank.
sincère / sincere / 1694
Le dictionnaire de l'Académie française. Tome 2 (M–Z), première éditionwitness excerpt / OPEN RECORD ↗John Harris’s Lexicon technicum prints MUSCLE as a headword and defines its role in voluntary animal motion.
muscle / muscle / 1704
Lexicon technicum: or, an universal English dictionary of arts and scienceswitness excerpt / OPEN RECORD ↗Iliad, lament and grievous funeral rites
κῆδος / κῆδος / Homeric epic, source-reported
Liddell–Scott–Jones Greek-English Lexicon — κῆδοςreporting source / OPEN RECORD ↗Ancient Greek literary and documentary record
λόγος / logic / Archaic / Classical Greek
Logeion: λόγοςreporting source / OPEN RECORD ↗Ghent documentary record
viant / vient / vijand / 1236
Vroegmiddelnederlands Woordenboek — VIANT Ireporting source / OPEN RECORD ↗Swedish New Testament, Matthew 5:43
fiende / fiende / 1526
Svenska Akademiens ordbok — FIENDEreporting source / OPEN RECORD ↗Swedish New Testament, 1 Peter 5:8
fiende / fiende / 1526
Svenska Akademiens ordbok — FIENDEreporting source / OPEN RECORD ↗Merriam-Webster source-reported English record
intelligent / intelligent / circa 1540
Intelligent — Word Historywitness excerpt / OPEN RECORD ↗Merriam-Webster source-reported English record
emotion / emotion / 1579
Emotion — Definition, Word History, and First Known Usewitness excerpt / OPEN RECORD ↗Notker psalm commentary, hostile-to-me formula
fīant / fīant / Old High German Notker record; source-reported
Althochdeutsches Wörterbuch — fîant, fîjantreporting source / OPEN RECORD ↗Register to Jus Municipale Frisonum
hatia / hatia / manuscript J dated 1520-1540; source-reported
Corpus Oudfries — hatia in the Register to Jus Municipale Frisonumwitness excerpt / OPEN RECORD ↗SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.