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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL2 source sections across 1 headword matching “Pas”. These are separate from the reviewed results below.
pasEnglish (en) · Etymology 1Source text
Borrowed from French pas.
Original Wiktionary entry and references ↗pasEnglish (en) · Etymology 2Source text
See the etymology of the corresponding lemma form.
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Browse the independently attributed sources →0112
MODERN ENTRY POINTS
WORD DOSSIERS
German masculine nouncontrarian claim
Hass
The modern German noun for intense aversion, rejection, or hostility toward a person, group, or institution. Duden traces Middle and Old High German haʒ to suffering, sorrow, and resentment and records the 1996 spelling change from Haß to Hass. DWDS/Pfeifer reports the Old High German noun from the eighth century and places it in the Germanic family of Old Saxon heti, Old English hete, Old Norse hatr, Gothic hatis, and related forms. Grimm’s DWB preserves a more complicated semantic record: hostile pursuit or action, anger expressed in deeds, ordinary hostile disposition, and even measured rivalry during friendly competition. The reviewed route reuses *hatiz- and the qualified *ḱh₂d-es- / *ḱeh₂d- comparison, then stops.
OPEN THE FULL LINEAGE ↗Middle Irish noundossier summary
cais
eDIL separates two Irish headwords written cais. The first, also recorded as caise, is explicitly explained both as love and as hate; its cited passages and glossary equations range from searc and grádh "love" to miscais and mioscais "hatred", with context deciding individual readings. One Éigse line is tentatively translated so that the same visible form occurs on both sides: "my love ... is met by hatred(?)". The question mark matters. The second eDIL headword cais means "eye" and is excluded from this semantic lineage. These records establish a remarkable lexicographic opposition, not one timeless essence, a chronology from love to hate, or proof that every occurrence belongs to one historically indivisible sense. John T. Koch compares the noun with Proto-Celtic *katsi- < *kad-t/si- and a wider *kad- family, but that ancestry and its proposed Germanic comparison remain open. eDIL itself generally supplies etymologies only selectively. No manuscript pixels were directly inspected, no earliest-use or historical-frequency claim is made, and no exact pronunciation is invented.
OPEN THE FULL LINEAGE ↗Old English verbdossier summary
fēogan
An Old English verb meaning hate or persecute, recorded as FEÓGAN, feógean, fiógan, contracted feón and fión, with participle feógende and a broad present-and-past paradigm. Bosworth–Toller supplies examples whose objects include crimes, evil ways, law, peace, a temple, friends, and people. The verb continues reconstructed Proto-Germanic *fi(j)ēn-. Its active-participial formation lexicalized prehistorically as the enemy noun behind Old English fēond and modern fiend, but the verb, participle, and noun are not one interchangeable category.
OPEN THE FULL LINEAGE ↗Old High German strong masculine noundossier summary
fīant
Old High German fīant—written fîant and fîjant in the Althochdeutsches Wörterbuch's length-marking convention—was already a strong masculine noun meaning enemy, opponent, or adversary. The dictionary documents personal, public and military, spiritual, and specifically Devil senses across a large variant and inflectional record. Its most revealing evidence is grammatical: in fixed formulas, usually without an article, the old participial character could still shine through. Fîant uuesan could mean to be hostile, hate someone, or wish someone ill; fîant mahhôn meant make hostile, and zi fîante tuon could mean regard as an enemy or hate. The companion fîên article independently preserves the live weak verb to hate in eighth- and ninth-century Alemannic manuscripts. The noun therefore shows a lexical fossil whose older verbal force remained locally legible without ceasing to be a noun. The displayed pronunciation is an editorial normalized approximation, not a recorded historical audio object. All displayed Old High German passages are inspected dictionary or text-edition records, not directly inspected manuscript objects.
OPEN THE FULL LINEAGE ↗Old High German weak verbdossier summary
fīēn
Old High German fīēn—printed fîên in the Althochdeutsches Wörterbuch—was a weak verb meaning to hate, not love, be hostile to, detest, or reject. The official dictionary says it is attested only in Alemannic manuscripts of the eighth and ninth centuries, then inventories an infinitive fien, present participle fiendi, second-person singular preterite fietos, and accusative plural masculine past participle fieta. Three rule-text records concern hating discipline, one’s own will, or no person; gloss records align the participial forms with Latin exosus or exosos; and an Esther gloss aligns fien with detestari. These are source-reported edition and dictionary records, not directly inspected manuscript objects, and the broad manuscript horizon does not identify one exact first token. A separate twelfth-century article printed fien [sic] with the gloss ubere is explicitly left uninterpreted by the dictionary and is not merged into this hate verb. Beside the verb, Old High German had the already lexicalized enemy noun fīant, whose old participial character could still shine through in fixed phrases. The graph therefore shows a living daughter verb beside a grammatical fossil without pretending that either attested form is the reconstructed Proto-Germanic word itself. No historical sound recording exists and the dossier does not display a fabricated phonetic certainty.
OPEN THE FULL LINEAGE ↗Gothic class-III weak-verb lemmacontrarian claim
hatan
A Gothic weak verb conventionally glossed hate, represented by exactly two currently reported corpus tokens: hatandane in Luke 1:71 and hatandans in Luke 6:27. Both are present participles; no surviving token writes the normalized infinitive. Their translation behavior defeats a one-word gloss: Luke 1 uses fijandam for enemies and hatandane for those hating, while Luke 6 uses hatandans for enemies and fijandam for those hating. Project Wulfila keeps class-III hatan separate from class-I hatjan, Braune calls the forms conjugational fluctuation, Orel publishes a reconstructed class-III alternation, and Sturtevant argues that the hatan shape may instead be a specifically Gothic secondary formation.
OPEN THE FULL LINEAGE ↗Old Frisian weak verbdossier summary
hatia
Old Frisian hatia is a weak verb whose lexicographic field extends beyond an inward feeling. Hofmann and Popkema give hate or reject, damage, and a feud-language expression for harming or pursuing someone as an enemy. A May 2026 Corpus Oudfries search for word or lemma hatia returns six records in 235,462 tokens, but those are not six instances of this verb. Buma's critical note on Brokmer B 101 explicitly identifies its written hatia as atia "rear" with prothetic h, and Nijdam translates the passage as a poor mother being unable to feed her children. That token is excluded from the hate lineage. The five relevant corpus records occur in legal, road, family, and theological contexts: forms hatijen, hatie, hata, and hatien can concern harming or hindering on a road, a writing or event going against someone, or God hating perjury, lying speech, and false witnesses. The current corpus count is a bounded research surface, not a frequency estimate for medieval speech or a claim about every surviving witness. The underlying manuscripts were not directly inspected for this dossier, no earliest-use claim is made, and no exact historical pronunciation is invented.
OPEN THE FULL LINEAGE ↗Old English weak verbcontrarian claim
hatian
An attested Old English verb for hating whose objects include persons, enemies, vices, and deeds. It continues a reconstructed Germanic weak verb commonly represented as *hatōjan-, but published reconstructions vary, its relationship to the noun base is derivational rather than direct word-to-word descent, and the proposed deeper Indo-European route remains semantically opaque.
OPEN THE FULL LINEAGE ↗verbcontrarian claim
humiliate
To reduce someone in their own or others’ estimation, causing shame or loss of dignity; from Late Latin forms meaning to make low or humble.
OPEN THE FULL LINEAGE ↗nouncontrarian claim
kimchi
The English food word is a direct borrowing of Korean 김치, with the familiar kimchee spelling as an English variant.
OPEN THE FULL LINEAGE ↗verbcontrarian claim
lay
To put, place, or set down; an inherited causative verb in the same deep lie-and-lay family that produced law.
OPEN THE FULL LINEAGE ↗nounhistorical form
ubuntu
A South African English borrowing associated with isiXhosa and isiZulu ubuntu “humanity, goodness,” morphologically connected to the human stem -ntu and, in Nguni analysis, an abstract-noun prefix ubu-.
OPEN THE FULL LINEAGE ↗021
ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
0319
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
openprobableposition text
Did Arabic šāh pass directly into French?
The Arabic source is well supported, but Merriam-Webster leaves direct borrowing versus mediation through Spanish jaque unresolved.
openprobableposition text
Can the nd-ending alone distinguish enemy from one who hates?
No. The noun and productive participle share surface inflection. Case, complementation, agreement, and context resolve some passages, but Project Wulfila leaves 21 candidates lexically and morphosyntactically ambiguous.
openprobableposition text
Is fēogan a strong verb or a weak contracted verb?
Bosworth–Toller labels the full FEÓGAN entry strong, but labels linked contracted feón weak and contracted. The displayed past forms in -de also require grammatical explanation. The dossier preserves the source-level tension rather than silently harmonizing it.
openprobableposition text
Are hatan and fijan perfect synonyms?
They overlap in the Gothic hate field, but the surviving passages do not prove total synonymy. Luke 1 uses fijandam for enemies and hatandane for those hating; Luke 6 reverses those constructional roles. Sturtevant treats semantic association as relevant to formal association, not as proof that every sense and construction was identical.
openproposedposition text
Could hatr mean mockery or scorn?
Possibly in one context. ONP prints question marks before both the Danish and English glosses and compares Latin irrisio. One source-reported passage does not establish a broad independent sense.
openprobableposition text
Does persōna securely mean a mask through which sound passes?
No secure reviewed etymology derives it as Latin per plus sonāre. The historical sources instead report a probable Etruscan connection and treat the origin as difficult.
openprobableposition text
Did English tea pass through Dutch?
WALS describes a Dutch-mediated European route, while Merriam-Webster compresses the etymology to borrowing from Xiamen Chinese dé. The displayed Dutch stage is probable, not silently declared unanimous.
openprobableposition text
Is the marriage sense simply the original meaning of every Homeric token?
No. LSJ says some marriage-based explanations of Iliad 13.464 and related passages are wrong and directs those uses back to anxiety or grief.
openproposedposition text
Is κῆδος derived from κήδω, or is the verb derived from the noun?
LSJ parenthetically links κῆδος with κήδω, whose active and middle-passive senses span distress and care, but the located entry does not fully argue one diachronic direction.
resolvedestablishedposition text
Does the friendly-rivalry sense come from Old High German evidence?
Not in the reviewed record. DWB says hostile disposition is exclusively attested in Old High German and places the friendly-rivalry passage in Middle High German Erec.
resolvedestablishedposition text
Did cais mean only hatred?
No. eDIL explicitly says the noun is explained both as love and hate, gives love glosses such as serc and grádh, and cites passages translated with love or beloved.
resolvedestablishedposition text
Did cais mean only love?
No. eDIL also gives miscais and mioscais hatred glosses and cites passages translated with hatred.
CONTRARIAN TRUTHS / 7
RANK 16GRADE Aranked reveal
Humiliation is evidenced in English before humiliate.
Chaucer’s Middle English humiliacioun occurs in a humility passage; Merriam-Webster reports the English verb humiliate only circa 1534. Christian Latin and French preserve lowering, abasement, mortification, and self-humbling before current definitions center degradation, disgrace, and shame.
RANK 26GRADE Aranked reveal
Old English hated vices and deeds as well as people.
Bosworth–Toller’s Pastoral Care examples make conduct grammatical: rulers hate their subjects’ vices, and the text distinguishes loving what enemies are from hating what they do. The historical verb therefore records directed moral and hostile judgment, not only an inward emotion label.
RANK 31GRADE Acontrarian claim
Gothic’s two hate verbs trade places across two passages.
The complete surviving hatan corpus contains only hatandane in Luke 1:71 and hatandans in Luke 6:27. In Luke 1, fijandam supplies enemies while hatandane supplies those hating; in Luke 6, hatandans supplies enemies while fijandam supplies those hating. Both Codex Argenteus pages are directly inspected. The lexical swap—and the class-III versus class-I dispute—cannot be represented by one timeless translation arrow.
RANK 32GRADE Aranked reveal
Enemy is a fossilized hater—but 21 Gothic tokens still refuse to choose.
Project Wulfila lists 42 candidates under fijan and 26 under the enemy noun fijands. Their intersection is exactly 21 surface tokens. Ayora Estevan explains the collision: *fi(j)and- had lexicalized as enemy before Gothic, while Gothic still possessed the productive present participle one who hates. Case and syntax resolve some passages; the remaining 21 stay public as noun-versus-participle ambiguity.
RANK 41GRADE Aranked reveal
The enemy fossil and the living hate verb coexisted in Old High German.
AWB records fîên as a weak verb only in eighth- and ninth-century Alemannic manuscripts, but the pocket preserves an infinitive, present participle, preterite, and past participle across hate, hostility, detestation, and rejection. Beside it, fîant was already a strong masculine enemy noun whose old participial character could still shine through in fixed phrases. Old High German therefore preserves both sides of the history at once: the live verbal family and the noun already lexicalized from it. The evidence reveals a grammatical relationship, not the psychology of every enemy and not a securely recovered Proto-Indo-European essence.
RANK 137GRADE A-ranked reveal
Middle Irish cais could mean love or hate—and a separate cais meant eye.
eDIL's first numbered cais headword is explicitly explained as both love and hate. Its glossary evidence equates the form with serc and grádh on the love side and miscais or mioscais on the hatred side; cited passages likewise cross the divide. Most strikingly, one Éigse line is tentatively translated "my love ... is met by hatred(?)", placing the same visible form on both sides while preserving the editor's question mark. Then eDIL's second numbered cais headword breaks the spell entirely: it means eye. The unveiling is not that love and hate were secretly identical. It is that written identity, lexicographic grouping, contextual meaning, and historical ancestry are four different claims.
RANK 156GRADE Aranked reveal
To regulate is to bring under a straightedge’s rule.
The verb passes through regulātus and regulāre to Latin rēgula. Governance and technical adjustment share the older idea of directing by rule.
041
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
0511
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
SOURCE REPORTEDlexical corpus
Pastoral Care occurrence reported by Bosworth–Toller
hatian / hatian / Old English Pastoral Care record
HATIAN — An Anglo-Saxon Dictionary, Dictionary Hwitness-title prefix / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Passio Bartholomaei gloss, past participle
fīēn / fīēn / eighth- or ninth-century Alemannic gloss; source-reported
Althochdeutsches Wörterbuch — fîênwitness-title prefix / OPEN RECORD ↗DIRECTLY INSPECTEDprinted book
A passage about the crystalline lens in John Harris’s Lexicon technicum uses the inflected English form collects while describing how the lens gathers and refracts rays.
collect / collect / 1704
Lexicon technicum: or, an universal English dictionary of arts and sciencesreporting source / OPEN RECORD ↗DIRECTLY INSPECTEDprinted book
A banking-exchange passage in John Harris’s Lexicon technicum uses Salary for the banker’s compensation.
salary / salary / 1704
Lexicon technicum: or, an universal English dictionary of arts and sciencesreporting source / OPEN RECORD ↗DIRECTLY INSPECTEDprinted book
A passage in John Harris’s Lexicon technicum cites a Lecture by Nehemiah Grew about varieties of taste read before the Royal Society.
lecture / lecture / 1704
Lexicon technicum: or, an universal English dictionary of arts and sciencesreporting source / OPEN RECORD ↗DIRECTLY INSPECTEDprinted book
A tide passage in John Harris’s Lexicon technicum uses check as a verb meaning restrain or impede.
check / check / 1704
Lexicon technicum: or, an universal English dictionary of arts and sciencesreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Old English gecynde passage reported by Loureiro-Porto
cynd / gecynd / kind / circa 888 passage reported from Alfred’s Boethius
Pragmatic Markers in World Englishes: Kind of and Sort of as a Case in Pointreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
King Alfred’s Pastoral Care, Devil as Old Enemy
fēond / fēond / early Old English, source-reported
Oxford English Dictionary — fiend, n., revised 2026reporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus
Sweet’s edited Pastoral Care distinction
hatian / hatian / Old English Pastoral Care record
King Alfred’s West-Saxon Version of Gregory’s Pastoral Care, page 353reporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Söderwall Fiande, MP passage
fiande / fiände / fiende / medieval Swedish; edition locator MP 5:147
Ordbok öfver svenska medeltids-språket — Fiandereporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Söderwall Fiande, Devil passage
fiande / fiände / fiende / medieval Swedish; edition locator SpV 584
Ordbok öfver svenska medeltids-språket — Fiandereporting source / OPEN RECORD ↗06
SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.