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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL1 source section across 1 headword matching “Als”. These are separate from the reviewed results below.
alsEnglish (en) · Etymology 2Source text
From Middle English als, variant of alse, alsa, also, from Old English eallswā, from Proto-West Germanic *allswā. More at also.
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Mayhew–Skeat (1888)
1888; pinned HTML transcription updated October 28, 20240112
MODERN ENTRY POINTS
WORD DOSSIERS
German masculine noundossier summary
Freund
German Freund continues Middle High German vriunt and Old High German friunt. DWDS/Pfeifer, Duden, and Grimm independently analyze the inherited Germanic formation as a substantivized present participle of the verb represented by Gothic frijōn and Old English frēogan: historically a loving or favorably disposed one. The record is semantically wider than a modern close companion: the historical dictionaries also document neighbor, relative, lover, ally, supporter, patron, address, and euphemistic uses. The graph joins the High German line to the same reviewed *frijōnd- and *frī- nodes as English friend, keeps *prī- proposed, and stops.
OPEN THE FULL LINEAGE ↗noundossier summary
algorism
The older English word for calculation with Hindu-Arabic numerals, transmitted through French and Medieval Latin from the name al-Khwārizmī.
OPEN THE FULL LINEAGE ↗nounhistorical form
algorithm
A finite or stepwise procedure, descended through medieval arithmetic vocabulary from the Latinized name of al-Khwārizmī.
OPEN THE FULL LINEAGE ↗noundossier summary
boy
A male child or young man; Middle English also used the word for a male servant or churl, and its origin remains disputed.
OPEN THE FULL LINEAGE ↗Middle Irish noundossier summary
cais
eDIL separates two Irish headwords written cais. The first, also recorded as caise, is explicitly explained both as love and as hate; its cited passages and glossary equations range from searc and grádh "love" to miscais and mioscais "hatred", with context deciding individual readings. One Éigse line is tentatively translated so that the same visible form occurs on both sides: "my love ... is met by hatred(?)". The question mark matters. The second eDIL headword cais means "eye" and is excluded from this semantic lineage. These records establish a remarkable lexicographic opposition, not one timeless essence, a chronology from love to hate, or proof that every occurrence belongs to one historically indivisible sense. John T. Koch compares the noun with Proto-Celtic *katsi- < *kad-t/si- and a wider *kad- family, but that ancestry and its proposed Germanic comparison remain open. eDIL itself generally supplies etymologies only selectively. No manuscript pixels were directly inspected, no earliest-use or historical-frequency claim is made, and no exact pronunciation is invented.
OPEN THE FULL LINEAGE ↗nounhistorical form
calculus
A mathematical system, a method of reasoning, or a bodily stone; borrowed from a Latin word for a pebble used in counting.
OPEN THE FULL LINEAGE ↗nouncontrarian claim
conscience
The moral sense or awareness of one's conduct, inherited through medieval French from the Latin knowing-family.
OPEN THE FULL LINEAGE ↗adjective · nounhistorical form
conscious
Aware, awake, or deliberate; borrowed directly from Latin conscius in the knowing-family.
OPEN THE FULL LINEAGE ↗noun · verbcontrarian claim
dialogue
Conversation, represented speech, or an exchange of ideas; inherited through medieval French and Latin from a Greek speaking-family.
OPEN THE FULL LINEAGE ↗nounhistorical form
emoticon
A keyboard-character sequence depicting a facial expression, posture, emotion, or attitude; an English compound of emotion and icon.
OPEN THE FULL LINEAGE ↗nounhistorical form
emotion
Feeling or affect; borrowed through French from a Latin movement family and first used in English for disturbance, agitation, or social movement.
OPEN THE FULL LINEAGE ↗verbhistorical form
feign
To invent, fabricate, make a likeness, or pretend; borrowed through Anglo-French from Latin fingere, to shape or fashion.
OPEN THE FULL LINEAGE ↗0212
ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
*
Proto-Germanic / Indo-European
*frī-
to like, love, or be friendly to; also represented in the free verb family
- DATE
- Germanic lexical base
- MATCH
- gloss
- DOSSIERS
- 5
Proto-Indo-European / Indo-European
*mūs-
mouse; also the family behind specialized muscle words
- DATE
- Proto-Indo-European prehistory
- MATCH
- gloss
- DOSSIERS
- 4
Proto-Germanic / Indo-European
*rēdan
condition or arrangement family also associated with counsel
- DATE
- Proto-Germanic
- MATCH
- gloss
- DOSSIERS
- 0
Present-Day English / Indo-European
algorism
calculation with Hindu-Arabic numerals; an arithmetic rule or procedure
- DATE
- early 13th century–today
- MATCH
- gloss
- DOSSIERS
- 1
Old French / Indo-European
algorisme / augorisme
the art of reckoning with Hindu-Arabic numerals
- DATE
- Old French, 12th–14th centuries
- MATCH
- gloss
- DOSSIERS
- 1
Middle English / Indo-European
algorisme / augrim
arithmetic using Hindu-Arabic numerals
- DATE
- 14th–15th centuries
- MATCH
- gloss
- DOSSIERS
- 2
Medieval Latin / Indo-European
algorismus
arithmetic; computation with Hindu-Arabic numerals
- DATE
- 12th–15th centuries
- MATCH
- gloss
- DOSSIERS
- 2
Latin / Indo-European
bōia
collar or yoke used to restrain criminals
- DATE
- Latin
- MATCH
- gloss
- DOSSIERS
- 1
Present-Day English / Indo-European
calculus
a mathematical method; a system of reckoning; also a bodily stone
- DATE
- 1666–today
- MATCH
- gloss
- DOSSIERS
- 1
Present-Day English / Indo-European
conscience
awareness of right and wrong; moral judgment; historically also consciousness or awareness
- DATE
- 13th century–today
- MATCH
- gloss
- DOSSIERS
- 1
Present-Day English / Indo-European
conscious
aware, awake, subjectively felt, or deliberate; later also a psychoanalytic noun
- DATE
- circa 1600–today
- MATCH
- gloss
- DOSSIERS
- 1
Latin / Indo-European
cōnscius
knowing or aware; also knowing something along with another person
- DATE
- Latin antiquity
- MATCH
- gloss
- DOSSIERS
- 1
0324
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
openproposedposition text
Is Proto-Celtic *katsi- the secure direct parent of cais?
Koch publishes the comparison, but the reviewed materials do not expose a complete dated Goidelic derivation or independent consensus sufficient to mark the edge established.
openprobableposition text
Was Portuguese chá borrowed specifically from Cantonese or from Mandarin?
WALS gives a Cantonese cha route through Macao; Infopédia labels the source Mandarin chá. The shared cha-type Chinese family is secure, but the immediate variety label is not unanimous.
openprobableposition text
Is fijands just an ordinary Gothic present participle?
No single category covers the evidence. Ayora Estevan derives the enemy noun from a Proto-Germanic lexicalized participle while also showing that Gothic retained productive present-participial uses of the same formation.
openprobableposition text
Is fēogan a strong verb or a weak contracted verb?
Bosworth–Toller labels the full FEÓGAN entry strong, but labels linked contracted feón weak and contracted. The displayed past forms in -de also require grammatical explanation. The dossier preserves the source-level tension rather than silently harmonizing it.
openproposedposition text
Does girl have a securely known Old English ancestor?
No. American Heritage labels the origin unknown; the Middle English Dictionary marks *gyrela and a gierela garment comparison as uncertain.
openproposedposition text
Is there also a masculine hatr?
ONP maintains a separate masculine analysis, but it rests on one citation and the editors flag it as possibly an elementary error. The possibility remains visible without being promoted to parity with the 54-citation neuter entry.
openprobableposition text
Is Heliand 4915 unambiguously a productive present participle?
No. Köbler lists hatandiero or hettendero under the verb hatōn as present participial forms and also under hėttiand, a lexicalized agent noun meaning enemy.
openprobableposition text
Is hazzōn straightforwardly one class-II verb?
The ōn citation form has class-II morphology, but the historical record also preserves ēn forms associated with class III. Corpus-wide scholarship treats such double forms as a real Old High German problem rather than a typographic nuisance.
openproposedposition text
Did Latin lēx originally mean a “collection of rules”?
That semantic bridge and the deeper gather-root connection are plausible published analyses, not an uncontested fact. The root shape *leǵ- versus *sleǵ- is also disputed.
openproposedposition text
A secure alternative
Not yet. The Latin word is clear, but its formation has attracted competing proposals.
openprobableposition text
Did English tea pass through Dutch?
WALS describes a Dutch-mediated European route, while Merriam-Webster compresses the etymology to borrowing from Xiamen Chinese dé. The displayed Dutch stage is probable, not silently declared unanimous.
resolvedestablishedposition text
Can Feind refer only to a personal human enemy?
No. Duden also records hostile powers, enemy soldiers or troops, threats to a group, figurative natural enemies, and opponents of practices or causes.
CONTRARIAN TRUTHS / 12
RANK 1GRADE Aranked reveal
A stranger became both guest and enemy.
The reciprocal outsider behind guest and host also became Latin hostis, “enemy.”
RANK 2GRADE Aranked reveal
Truth began with firmness and fidelity.
Before truth centered factual correspondence, its family named what was firm, faithful, and steadfast.
RANK 4GRADE Aranked reveal
Humility is an earth-and-lowness metaphor.
Latin humus “ground” produced humilis “low,” then humilitās “lowness,” before the moral virtue.
RANK 39GRADE Aranked reveal
Old Norse fjándi was an enemy before it was the Devil.
Cleasby and Vigfússon identify the inherited -nd- shape as participial and gloss the older formation as properly a hater. Their first sense is the ordinary enemy; only after the introduction of Christianity does the historical account assign fjándi the fiend branch. ONP then reveals how far the word traveled: 222 citations across enemy, demon, evil spirit, pagan god, Satan, and derogatory uses for hated or bewitched beings and things. The truth is not that every enemy secretly hates. It is that a lexicalized agent noun became an ordinary social category, then accumulated new religious and expressive work.
RANK 40GRADE Aranked reveal
Modern Danish kept the enemy but lost the hate verb inside its grammar.
DDO identifies fjende as historically a present participle of a verb corresponding to Old Norse fjá, to hate or persecute. Old Danish fiende then survives through a remarkable surface cloud: Fiende, Fiænde, Finde, Fînde, clipped Fiend, and both two- and three-syllable scans. The current noun no longer means that every enemy literally feels hate; it names active opposition and extends to states, ideologies, animals, weather, and abstractions. The grammatical fossil unveils a history, not a timeless essence.
RANK 41GRADE Aranked reveal
The enemy fossil and the living hate verb coexisted in Old High German.
AWB records fîên as a weak verb only in eighth- and ninth-century Alemannic manuscripts, but the pocket preserves an infinitive, present participle, preterite, and past participle across hate, hostility, detestation, and rejection. Beside it, fîant was already a strong masculine enemy noun whose old participial character could still shine through in fixed phrases. Old High German therefore preserves both sides of the history at once: the live verbal family and the noun already lexicalized from it. The evidence reveals a grammatical relationship, not the psychology of every enemy and not a securely recovered Proto-Indo-European essence.
RANK 42GRADE Aranked reveal
The ordinary Old Norse enemy outlived the finite hate verb behind it.
ONP classifies fjá as poetic and exposes no prose citations. Cleasby, Fritzner, and Lexicon Poeticum converge on three Eddic contexts, while normalized texts preserve active fjá, finite fíár, and reflexive fiásk. Cleasby then points to fjándi as the participial relative that remained across Germanic. ONP gives that separate enemy noun 222 prose citations and a large semantic range. The two corpus totals are not directly frequency-comparable, and neither proves an exact extinction event; together they reveal the asymmetry between a tiny finite-verb record and the prolific lexicalized enemy branch.
RANK 44GRADE Aranked reveal
One corpus hit written hatia is not the hate verb at all.
The May 2026 Corpus Oudfries search returns six records under word or lemma hatia, but spelling alone creates a trap. In Brokmer B 101, Buma explicitly identifies hatia as atia "rear" with prothetic h; Nijdam's translation confirms a poor mother unable to feed her children. That token is excluded from the hate lineage. The five relevant records then reveal the genuine verb's own range: harm or hindrance on an army road, legal adversity, and God hating perjury, lying speech, and false witnesses. The contrarian truth is therefore philological twice over: one identical surface belongs elsewhere, while the inherited verb itself extends beyond private feeling.
RANK 45GRADE Aranked reveal
One Gothic anger verb survives in one question—and not in its dictionary form.
Project Wulfila’s complete current inventory contains one hatizōn token: hatizoþ in John 7:23, “are you angry at me?” Codex Argenteus folio 94v directly preserves the inflection. The manuscript never writes the normalized infinitive or its editorial macron. Grammar then reveals another layer: hatizōn is a class-II verb built from the consonantal stem hatiz- of hatis “hatred” or “wrath.” One English gloss therefore hides a noun-to-verb formation, one surviving grammatical person, and a sharp boundary between pixels and reconstruction.
RANK 46GRADE Aranked reveal
Old High German hazzōn is a paradigm fault line, not proof that hate originally meant pursue.
The clean dictionary headword conceals paired ēn and ōn forms: Starling reports hazzēn in the eighth century and hazzōn in the ninth, Duden prints haʒʒēn and haʒʒōn, and the UT reflex index also records hazēn and hazōn. Corpus-wide research confirms that Old High German ēn verbs can show ōn double forms. DWB reports aemulari and insequi alignments that support emulation, following, or hostile pursuit—but Pokorny’s comparative warning is exact: Germanic evidence does not prove that pursue was the root’s basic meaning. The normalized form, the source-reported tokens, the paradigm analysis, and the prehistoric semantic claim are four different evidence layers.
RANK 49GRADE Aranked reveal
The token is attested even though the dictionary headword wears an asterisk.
Köbler heads the Old Saxon noun hėti* but lists written accusative and dative heti plus genitive hetias beneath it. The exact Munich Heliand token is directly visible in the clause rîkioro manno heti endi harmquidi. The dictionary count three also hides a second distinction: it means three lexical loci, while Heliand 1322 survives with M, C, and V readings, producing five reported witness readings across the dossier. The star therefore belongs to an editorial headword layer; it does not erase the attested surface or turn Old Saxon into Proto-Germanic. The visible Heliand context is endured hostility or persecution, while the Saxon Confession groups hetias with malice, envy, and slander. Even the inherited grammar stays open: Fulk and Köbler use an i-stem analysis, whereas Pfeifer calls the wider noun an old es/os-stem.
RANK 50GRADE Aranked reveal
The hostile adjective may belong to whet and threat, not hate—and its starred lemma still has a nominative.
Köbler's Old Saxon entry reports five written readings at three Heliand loci, including nominative hotie, huotia, and huoti, yet heads the entry hōti*. The asterisk therefore cannot be explained away as “no nominative survives.” More radically, the sources split at the root. UT groups hōti with hatōn and heti under the inherited hate etymon k̑ād-. Köbler's same entry cross-references hatōn but reconstructs a different *hwōtja- adjective beside *hwōtō “threat” and Pokorny's *kʷē̆d- / *kʷō̆d- family of boring, pricking, sharpening, whetting, and inciting. Munich hotie and hotean are directly visible in contexts of hostile minds and hostile intent; Cotton huotia, huotian, and huoti remain source-reported. The unveiling is not “hostility secretly means sharpened hate.” It is that rigorous etymology sometimes reveals two irreconcilable maps where a flat dictionary would print one arrow.
041
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
052
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
SOURCE REPORTEDlexical corpus record
Elene, animals and friends
fēogan / fēogan / Old English, source-reported
Bosworth–Toller Anglo-Saxon Dictionary — FEÓGANreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Jurisprudentia Frisica
hatia / hatia / Codex Roorda manuscript dated 1490-1504; source-reported
Corpus Oudfries — hatia in Jurisprudentia Frisicawitness excerpt / OPEN RECORD ↗06
SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.