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THE GRAPH.
Find a modern word—or search sideways through reconstructed roots, historical forms, meanings, languages, scholars, sources, claims, disputes, and witnesses.
WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL6 source sections across 2 headwords matching “Vent”. These are separate from the reviewed results below.
VentEnglish (en) · Unnumbered etymologySource text
Reduced form of Dutch de Vent.
Original Wiktionary entry and references ↗ventEnglish (en) · Etymology 1Source text
Partly from Middle French vent, from Latin ventus and partly from French éventer. Cognate with French vent and Spanish viento (“wind”) and ventana (“window”). Doublet of wind.
Original Wiktionary entry and references ↗ventEnglish (en) · Etymology 2Source text
Clipping of ventriloquism.
Original Wiktionary entry and references ↗ventEnglish (en) · Etymology 3Source text
From French vente, from Latin vendere (“to sell”).
Original Wiktionary entry and references ↗ventEnglish (en) · Etymology 4Source text
From Spanish venta (“a poor inn, sale, market”).
Original Wiktionary entry and references ↗ventEnglish (en) · Etymology 5Source text
INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Chambers (1908)
1908- VentEnglish · e-38700-8645
Vent, vent, n. a small opening to let air, &c., escape: the flue of a chimney: the opening in the top of a barrel allowing air to pass in as the liquid is drawn out: a gimlet used to extract a little liquid from a barrel
Read the full source record → - VentEnglish · e-38700-8646
Vent, vent, n. scent: (hunting) the act of taking breath.—v.i. to sniff, snort: to take breath: (Scot.) of a chimney, to draw.—Vent up (Spens.), to lift so as to give air. [O. Fr.,—L. ventus, wind.]
Read the full source record → - VentEnglish · e-38700-8647
Vent, vent, n. the act of selling, sale: market. [O. Fr. vente—Low L. vendita, a sale—L. vendĕre, -dĭtum, to sell.]
Read the full source record →
MODERN ENTRY POINTS
WORD DOSSIERS
bayou
English bayou, recorded by 1763, came from Louisiana French bayouque. An early Choctaw *bayok is a plausible proposed source, but the historical form and its alleged contraction to modern bók are not securely attested.
OPEN THE FULL LINEAGE ↗cais
eDIL separates two Irish headwords written cais. The first, also recorded as caise, is explicitly explained both as love and as hate; its cited passages and glossary equations range from searc and grádh "love" to miscais and mioscais "hatred", with context deciding individual readings. One Éigse line is tentatively translated so that the same visible form occurs on both sides: "my love ... is met by hatred(?)". The question mark matters. The second eDIL headword cais means "eye" and is excluded from this semantic lineage. These records establish a remarkable lexicographic opposition, not one timeless essence, a chronology from love to hate, or proof that every occurrence belongs to one historically indivisible sense. John T. Koch compares the noun with Proto-Celtic *katsi- < *kad-t/si- and a wider *kad- family, but that ancestry and its proposed Germanic comparison remain open. eDIL itself generally supplies etymologies only selectively. No manuscript pixels were directly inspected, no earliest-use or historical-frequency claim is made, and no exact pronunciation is invented.
OPEN THE FULL LINEAGE ↗check
To verify, restrain, mark, or issue a bank draft today; a word whose oldest English history begins with a threatened king in chess.
OPEN THE FULL LINEAGE ↗disaster
A catastrophe whose name preserves an astrological model of misfortune: an unfavorable star.
OPEN THE FULL LINEAGE ↗feign
To invent, fabricate, make a likeness, or pretend; borrowed through Anglo-French from Latin fingere, to shape or fashion.
OPEN THE FULL LINEAGE ↗fiction
Invented narrative, imaginative creation, pretense, or legal assumption; borrowed through French from Latin fictio, an action of shaping, molding, or feigning.
OPEN THE FULL LINEAGE ↗fijan
A Gothic class-III weak verb conventionally glossed hate or detest. Project Wulfila currently exposes 42 candidate tokens under fijan: 13 verified, eight further lexically unambiguous, and 21 explicitly ambiguous with the masculine nd-stem noun fijands, enemy. The surface inventory contains fifteen written shapes, including one exact infinitive fijan in John 7:7 and four j-less forms. Ayora Estevan shows why the overlap cannot be normalized away: Proto-Germanic had already lexicalized *fi(j)and- as enemy, while Gothic still used the matching present-participial formation for one who hates.
OPEN THE FULL LINEAGE ↗fijands
A Gothic masculine nd-stem noun conventionally glossed enemy. Project Wulfila currently exposes 26 candidates: three verified noun assignments, two further noun-only assignments, and 21 surface forms also listed under the living verb fijan. Ayora Estevan explains the collision diachronically: Proto-Germanic had already lexicalized the present-participial *fi(j)and- as enemy, while Gothic retained productive one-who-hates participles beside the noun. The five noun-only candidates use fiand, fijands, fijande, and fijandis; all five were inspected in Codex Argenteus facsimiles.
OPEN THE FULL LINEAGE ↗fīant
Old High German fīant—written fîant and fîjant in the Althochdeutsches Wörterbuch's length-marking convention—was already a strong masculine noun meaning enemy, opponent, or adversary. The dictionary documents personal, public and military, spiritual, and specifically Devil senses across a large variant and inflectional record. Its most revealing evidence is grammatical: in fixed formulas, usually without an article, the old participial character could still shine through. Fîant uuesan could mean to be hostile, hate someone, or wish someone ill; fîant mahhôn meant make hostile, and zi fîante tuon could mean regard as an enemy or hate. The companion fîên article independently preserves the live weak verb to hate in eighth- and ninth-century Alemannic manuscripts. The noun therefore shows a lexical fossil whose older verbal force remained locally legible without ceasing to be a noun. The displayed pronunciation is an editorial normalized approximation, not a recorded historical audio object. All displayed Old High German passages are inspected dictionary or text-edition records, not directly inspected manuscript objects.
OPEN THE FULL LINEAGE ↗fīēn
Old High German fīēn—printed fîên in the Althochdeutsches Wörterbuch—was a weak verb meaning to hate, not love, be hostile to, detest, or reject. The official dictionary says it is attested only in Alemannic manuscripts of the eighth and ninth centuries, then inventories an infinitive fien, present participle fiendi, second-person singular preterite fietos, and accusative plural masculine past participle fieta. Three rule-text records concern hating discipline, one’s own will, or no person; gloss records align the participial forms with Latin exosus or exosos; and an Esther gloss aligns fien with detestari. These are source-reported edition and dictionary records, not directly inspected manuscript objects, and the broad manuscript horizon does not identify one exact first token. A separate twelfth-century article printed fien [sic] with the gloss ubere is explicitly left uninterpreted by the dictionary and is not merged into this hate verb. Beside the verb, Old High German had the already lexicalized enemy noun fīant, whose old participial character could still shine through in fixed phrases. The graph therefore shows a living daughter verb beside a grammatical fossil without pretending that either attested form is the reconstructed Proto-Germanic word itself. No historical sound recording exists and the dossier does not display a fabricated phonetic certainty.
OPEN THE FULL LINEAGE ↗hammock
The suspended-bed sense entered English through Spanish hamaca from Taíno hamaca; it is etymologically separate from the southern U.S. terrain word hammock.
OPEN THE FULL LINEAGE ↗hata
Old Norse hata is not only a medieval label for an inward feeling. The Dictionary of Old Norse Prose structures 101 prose citations under four active senses before its participial and reflexive branches: persecute; despise, reject, or cast aside; mock or humiliate; and hate, despise, or stand hostile toward. That ordering is a lexicographic analysis, not a chronology of semantic change. Fritzner independently begins with pursue or seek to destroy, continues through damage or destruction, and only then gives hate opposed to love. Zoëga likewise preserves poetic damage or destruction beside ordinary hate, while Cleasby and Vigfússon record active, reflexive, reciprocal, participial, and disputed poetic uses. Lexicon Poeticum displays eleven linked rows, including variants, damage, destruction, persecution, loathing, haters, and the gold-spending formula, but warns that its concordance has not been reviewed and that dates need checking. A c1200 scan of Holm perg 15 4°, folio 89v, was directly inspected against ONP's diplomatic transcription and visibly preserves hata in the line Elſcaþu hréinlife oc hata engi maɴ. All other rows remain source-reported. The generated possible runic inscriptions on modern dictionary transcriptions are excluded, and no exact historical pronunciation is invented.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
chek / chekke
a chess warning; assault, adverse event, restraint
- DATE
- 14th–15th centuries
- MATCH
- gloss
- DOSSIERS
- 1
disaster
a sudden calamitous event
- DATE
- 1567–today
- MATCH
- gloss
- DOSSIERS
- 1
feign
invent; fabricate; pretend; give a false appearance
- DATE
- 13th century–today
- MATCH
- gloss
- DOSSIERS
- 1
ficcioun
invention of the mind
- DATE
- Middle English
- MATCH
- gloss
- DOSSIERS
- 1
fiction
invented narrative; imaginative creation; pretense; legal assumption
- DATE
- 14th century–today
- MATCH
- gloss
- DOSSIERS
- 1
fiction
invention; feigning; pretense
- DATE
- Middle French
- MATCH
- gloss
- DOSSIERS
- 1
prologue
an introductory speech, section, or preceding event
- DATE
- 14th century–today
- MATCH
- gloss
- DOSSIERS
- 1
quarantine
isolation imposed to prevent the spread of disease
- DATE
- 1663–today
- MATCH
- gloss
- DOSSIERS
- 1
çay
tea plant, leaves, beverage, and later social-event senses
- DATE
- Turkey Turkish record–today
- MATCH
- gloss
- DOSSIERS
- 1
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
Can the lexicalization of one who hates as enemy be dated to one exact event?
No unique event is known. Cross-branch evidence places it before the recorded daughter languages, but no text records the prehistoric lexicalization moment.
Can one coinage event be named for enemy becoming the Devil?
No unique event is established. OED explains a recurring ultimate-enemy use shaped by Latin hostis and the adversary meaning behind satan, but does not identify one inventor or first metaphorical moment.
Can the exact change from fiende to fjende be dated to one event?
No. The records show overlapping spellings, syllable patterns, and editorial judgments rather than one recoverable switch.
Did fía become fjá at one exactly recoverable moment?
No exact date or complete phonetic sequence is established. Zoëga calls fía the early form and ONP cross-references it, which supports a historical surface relation but not a point event.
Can one date the shift from enemy to fiend to one event?
No. The historical dictionary gives a relative post-Christian chronology, while ONP and the poetic corpus show overlapping ordinary and supernatural uses rather than one recoverable coinage moment.
Why did kinship become central in Scandinavian?
Cleasby–Vigfússon and Fritzner propose social explanations involving strong family bonds and mutual obligation, but the textual distribution does not uniquely prove one causal event.
When did fēogan cease to be an ordinary verb?
The reviewed evidence does not establish one last-use date or a complete Middle English continuation. The trail therefore stops at the Old English written record instead of inventing an extinction year.
Does the end of the ninth-century record prove the verb died in 900?
No. The dictionary bounds surviving evidence; it does not identify one extinction event, last speaker, or exact loss date.
Did the shift from persecution to feeling happen in one dated event?
No single event is established. DWB describes a contrast between hostile deeds and a more muted hostile disposition, while historical and modern examples show overlapping contextual ranges.
Did Old Saxon hatōn mean pursue as well as hate?
Köbler lexicographically gives both hassen and verfolgen, so the action range belongs in the record. The four-locus inventory does not by itself assign both readings to every token or establish their chronology.
Does the etymology prove one exact moment when low became morally humble?
No. The lexical formation is secure, but the sources do not date a single physical-to-social-to-moral transition.
Does the trailing star mean that no nominative form is attested?
No simple rule of that kind fits this entry: Köbler explicitly reports nominative plural hotie and huotia plus nominative singular huoti beneath hōti*. The exact convention remains unstated in the located material.
CONTRARIAN TRUTHS / 6
A Turkish word is not proof of who invented the food.
English yogurt is Turkish yoğurt, probably related to yoğur- “knead”; the origin of fermented milk is a different historical question.
The Old English verb survives most visibly as an enemy.
The located weak-verb corpus inventory gives hettan only one form: hettende. Bosworth–Toller records that surface family repeatedly under hettend, “enemy” or “antagonist,” including Genesis and the Phoenix. The verb is therefore not a neat recovered paradigm; it is a lemma inferred at the edge between action, agent, and lexicalized foe.
Enemy is a fossilized hater—but lexicalization does not make every token transparent.
Project Wulfila lists 26 candidates under the Gothic enemy noun and 42 under the verb fijan; exactly 21 surface tokens belong to both inventories. Ayora Estevan explains why: Proto-Germanic had already lexicalized one who hates as enemy, while Gothic retained the productive participle. The five noun-only tokens are directly inspected; the 21-token overlap remains public instead of being counted twice as certainty.
The ordinary Old Norse enemy outlived the finite hate verb behind it.
ONP classifies fjá as poetic and exposes no prose citations. Cleasby, Fritzner, and Lexicon Poeticum converge on three Eddic contexts, while normalized texts preserve active fjá, finite fíár, and reflexive fiásk. Cleasby then points to fjándi as the participial relative that remained across Germanic. ONP gives that separate enemy noun 222 prose citations and a large semantic range. The two corpus totals are not directly frequency-comparable, and neither proves an exact extinction event; together they reveal the asymmetry between a tiny finite-verb record and the prolific lexicalized enemy branch.
Old Norse hate was action, contempt, humiliation, and feeling inside one verb.
ONP's 101-citation prose article orders four active senses before its participial and reciprocal branches: persecute; despise, reject, or cast aside; mock or humiliate; and hate, despise, or stand hostile. Fritzner independently moves from pursuit and destruction to ordinary hate. A c1200 manuscript leaf visibly writes hata in a command to love chastity and hate no person. The article's sense order is not a chronology, and the poetic concordance is explicitly unreviewed; the reveal is the documented semantic range, not an invented first essence.
One Gothic anger verb survives in one question—and not in its dictionary form.
Project Wulfila’s complete current inventory contains one hatizōn token: hatizoþ in John 7:23, “are you angry at me?” Codex Argenteus folio 94v directly preserves the inflection. The manuscript never writes the normalized infinitive or its editorial macron. Grammar then reveals another layer: hatizōn is a class-II verb built from the consonantal stem hatiz- of hatis “hatred” or “wrath.” One English gloss therefore hides a noun-to-verb formation, one surviving grammatical person, and a sharp boundary between pixels and reconstruction.
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
Lemma fijan — Gothic dictionary and 42-token candidate inventory
Project Wulfila editors · Wilhelm Streitberg / 2026
source titleAUDIT EVERY USE ↗Lemma fijands — Gothic enemy noun and 26-token candidate inventory
Project Wulfila editors · Wilhelm Streitberg / 2026
source titleAUDIT EVERY USE ↗Lemma hatan — Gothic dictionary and occurrence inventory
Project Wulfila editors · Wilhelm Streitberg / 2026
source titleAUDIT EVERY USE ↗Lemma hatis — Gothic dictionary and fifteen-token occurrence inventory
Project Wulfila editors · Wilhelm Streitberg / 2026
source titleAUDIT EVERY USE ↗Lemma hatizon — class-II Gothic verb and one-occurrence inventory
Project Wulfila editors · Wilhelm Streitberg / 2026
source titleAUDIT EVERY USE ↗Lemma hatjan — Gothic dictionary and occurrence inventory
Project Wulfila editors · Wilhelm Streitberg / 2026
source titleAUDIT EVERY USE ↗FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
Codex Argenteus, Matthew 6:24
fijan / fijan / early 6th-century witness, source-reported
Lemma fijan — Gothic dictionary and 42-token candidate inventoryreporting source / OPEN RECORD ↗Codex Argenteus, John 7:7
fijan / fijan / early 6th-century witness, source-reported
Lemma fijan — Gothic dictionary and 42-token candidate inventoryreporting source / OPEN RECORD ↗Codex Argenteus, John 15:18
fijan / fijan / early 6th-century witness, source-reported
Lemma fijan — Gothic dictionary and 42-token candidate inventoryreporting source / OPEN RECORD ↗Codex Argenteus, John 15:18
fijan / fijan / early 6th-century witness, source-reported
Lemma fijan — Gothic dictionary and 42-token candidate inventoryreporting source / OPEN RECORD ↗Codex Argenteus, John 15:19
fijan / fijan / early 6th-century witness, source-reported
Lemma fijan — Gothic dictionary and 42-token candidate inventoryreporting source / OPEN RECORD ↗Codex Argenteus, John 15:23
fijan / fijan / early 6th-century witness, source-reported
Lemma fijan — Gothic dictionary and 42-token candidate inventoryreporting source / OPEN RECORD ↗Codex Argenteus, John 15:23
fijan / fijan / early 6th-century witness, source-reported
Lemma fijan — Gothic dictionary and 42-token candidate inventoryreporting source / OPEN RECORD ↗Codex Argenteus, John 15:24
fijan / fijan / early 6th-century witness, source-reported
Lemma fijan — Gothic dictionary and 42-token candidate inventoryreporting source / OPEN RECORD ↗Codex Argenteus, John 15:25
fijan / fijan / early 6th-century witness, source-reported
Lemma fijan — Gothic dictionary and 42-token candidate inventoryreporting source / OPEN RECORD ↗Codex Argenteus, John 17:14
fijan / fijan / early 6th-century witness, source-reported
Lemma fijan — Gothic dictionary and 42-token candidate inventoryreporting source / OPEN RECORD ↗Codex Argenteus, Luke 14:26
fijan / fijan / early 6th-century witness, source-reported
Lemma fijan — Gothic dictionary and 42-token candidate inventoryreporting source / OPEN RECORD ↗Codex Argenteus, Luke 16:13
fijan / fijan / early 6th-century witness, source-reported
Lemma fijan — Gothic dictionary and 42-token candidate inventoryreporting source / OPEN RECORD ↗SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.