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WIKTIONARY VIA KAIKKI / WIKTEXTRACT

Imported dictionary evidence

SOURCE-IMPORTED · UNREVIEWED

These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.

35,981 English word records · 45,491 etymology sections in this online subset

PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL

No exact match for “Singular” in this partial English subset. That does not mean the full research corpus—or linguistic scholarship—has no record. Check the original dictionary entry ↗

From Wiktionary contributors; extracted by Tatu Ylonen / Wiktextract / Kaikki.org. Extraction source · CC-BY-SA-4.0. Selected source text is reformatted for display; language and section identity are retained.

Source dump: 2026-10-01 · Extraction: 2026-10-30. These dates identify a dump snapshot, not an individual page revision.

Snapshot checksums and coverage
SOURCE SHA-256
5ff2c072f8099f2d2ce484bd6957bf179f046d2ad37bc36555edf8bb84cb5291
CORPUS SHA-256
c4c2a77325141846709230e11c2959332acd630d53e52905b72d36211251b081
IMPORT RUN
73216b9a9b78ed3830994bf853103716f5a4dc57099e371e9f8fdc468facca26
SUBSET SELECTION
English-only: shortest normalized query first, then binary lexical order; complete word-language and case-variant groups only. This is a bounded online subset, not the full acquired corpus.

INDEPENDENT SOURCE LIBRARY

More sources for this spelling

These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.

Browse the independently attributed sources →
WIKTIONARY / SOURCE LOOKUPEXTERNAL · COMMUNITY EDITED

Singular

The dictionary could not be reached right now. Open the original dictionary entry ↗

Read the complete entry and references ↗ · Contribute a cited dossier

25REVIEWED RESULTS
8WORD DOSSIERS
3HISTORICAL NODES
0SOURCES
13CLAIMS
1WITNESSES
01

MODERN ENTRY POINTS

WORD DOSSIERS

8
onomastic compound elementhistorical form

-rīx

An attested Gaulish second member meaning “king” or “prince,” visible in compound personal names such as Dumnorix and Vercingetorix and inherited from Proto-Celtic *rīx-s.

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Old Dutch masculine noundossier summary

fīunt

Old Dutch fīunt is the normalized headword behind a twenty-six-occurrence historical-dictionary record for enemy or opponent. ONW classifies the noun as synchronically unsegmented but says it was originally the present participle of the verb corresponding to Old High German fīēn and Gothic fijan, a verb no longer known in Dutch. Its frequency table preserves six case-number cells: nominative and genitive singular plus nominative, genitive, dative, and accusative plural. Those are not a complete paradigm. The article displays twenty representative location blocks after warning that locations in the semantic profile have been reduced. Most early Wachtendonck Psalms material is linguistically dated 901–1000 but survives in copies dated 1595–1605, circa 1598, or 1701–1800; no tenth-century manuscript object was inspected. One dfiunt or fiunt gloss aligned with Latin diabolus is textually disputed, and one Groningen psalm gloss is explicitly assigned to Old Frisian by the dictionary. This dossier therefore treats fīunt as a nominal fossil with a partially preserved inflectional record, not as a productive Old Dutch participle or a complete transparent paradigm.

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Old High German weak verbdossier summary

fīēn

Old High German fīēn—printed fîên in the Althochdeutsches Wörterbuch—was a weak verb meaning to hate, not love, be hostile to, detest, or reject. The official dictionary says it is attested only in Alemannic manuscripts of the eighth and ninth centuries, then inventories an infinitive fien, present participle fiendi, second-person singular preterite fietos, and accusative plural masculine past participle fieta. Three rule-text records concern hating discipline, one’s own will, or no person; gloss records align the participial forms with Latin exosus or exosos; and an Esther gloss aligns fien with detestari. These are source-reported edition and dictionary records, not directly inspected manuscript objects, and the broad manuscript horizon does not identify one exact first token. A separate twelfth-century article printed fien [sic] with the gloss ubere is explicitly left uninterpreted by the dictionary and is not merged into this hate verb. Beside the verb, Old High German had the already lexicalized enemy noun fīant, whose old participial character could still shine through in fixed phrases. The graph therefore shows a living daughter verb beside a grammatical fossil without pretending that either attested form is the reconstructed Proto-Germanic word itself. No historical sound recording exists and the dossier does not display a fabricated phonetic certainty.

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Old Saxon masculine i-stem noundossier summary

heti

Old Saxon heti is an attested noun, not a reconstructed Proto-Germanic form. Köbler prints the normalized citation form hėti* with a trailing asterisk, then gives three cited lexical loci whose inflections produce five witness readings: accusative singular heti at Heliand 1322 in manuscripts M, C, and V; dative singular heti at Genesis 60; and genitive singular hetias in the tenth-century Saxon Confession. No nominative singular appears in that inventory, but the exact surface heti is visibly written in Munich Cgm 25. The directly inspected Heliand line places the noun in the Beatitudes, where righteous people endure rîkioro manno heti endi harmquidi, powerful men's hostility or persecution and hostile speech. The Saxon Confession instead places hetias beside malice, envy, and slander among confessed wrongs. Those contexts establish a range broader than one private feeling without proving that persecution was the prehistoric root meaning. Fulk and Köbler analyze the Old Saxon comparison as an i-stem; Pfeifer describes the wider Germanic noun as an old es/os-stem, so the inherited morphological account remains public rather than falsely harmonized.

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Old Saxon adjectivedossier summary

hōti

Old Saxon hōti is a normalized adjective headword supported by three Heliand loci and five reported witness readings: nominative plural hotie in manuscript M and huotia in C at line 5183; accusative singular hotean in M and huotian in C at line 5246; and nominative singular huoti in C at line 5285. The Munich forms hotie and hotean are directly visible in Cgm 25 scans 150 and 152; the three Cotton readings remain source-reported. Köbler nevertheless prints hōti* with a trailing star, so the mark cannot be reduced to “no nominative exists”: the same entry explicitly reports nominative huoti. The deeper genealogy splits. UT groups hōti with the inherited hate family under Pokorny's k̑ād- “hate, displeasure, uneasiness”; Köbler cross-references hatōn as a headword but gives the adjective a distinct etymology through Germanic *hwōtja- beside *hwōtō “threat” and Pokorny's *kʷē̆d- / *kʷō̆d- complex “bore, prick, stab,” whose wider reflexes include whetting and inciting. The graph preserves both lanes. It does not turn hostile intent into a timeless essence, infer exact pronunciation from spelling, or pretend that a dictionary cross-reference settles ancestry.

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nounhistorical form

rí

The Old Irish word for a king, with genitive ríg, inherited from Proto-Celtic *rīx-s in the Indo-European king branch.

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noundossier summary

rājā

The Sanskrit nominative singular meaning king, sovereign, prince, or chief, belonging to the consonant stem rājan-.

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nounhistorical form

rēx

The Latin third-declension noun for a king, ruler, chief, or leader, cited as rēx, rēgis and built on the bound stem rēg-.

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02

ATTESTED / RECONSTRUCTED / BOUNDARY

HISTORICAL FORMS

3
03

WHERE INTERPRETATION IS TESTED

CLAIMS & DISPUTES

13

SCHOLARLY DISPUTES / 12

openprobableposition text

Is the Proto-Germanic parent exactly *xatēnan ~ *xatōjanan?

The comparative verb family is secure, but its notation and subclass are not singular. Orel prints the alternatives; Merriam-Webster foregrounds *hatōjan- for the related inherited verb formation.

openprobableposition text

How should Ephesians 2:3 hatize and hatis be parsed?

The witnesses disagree in form and the analytical layers disagree in labeling. Project Wulfila’s current morphology lists A hatize as genitive plural and B hatis as nominative or accusative singular; Braune calls B hatis a consonantal genitive beside A hatizē, while Streitberg’s later teaching glossary calls genitive hatis erroneous.

openprobableposition text

Is the Proto-Germanic parent exactly *xatēnan ~ *xatōjanan?

The comparative family is secure, but notation is not singular. Orel prints the alternation while Köbler prints Germanic *hatōn.

openprobableposition text

Is the Proto-Germanic parent exactly *xatēnan ~ *xatōjanan?

The comparative verb family is secure, but its notation and subclass are not singular. Orel prints *xatēnan ~ *xatōjanan, while Starling prints *xatōn-, -ēn- beside other related formations.

openprobableposition text

Does the trailing star specifically mean that the nominative singular is unattested?

That is a plausible reading because Köbler lists only accusative, dative, and genitive evidence, but no explicit legend defining this exact trailing star was located in the reviewed source.

openestablishedposition text

Does the trailing star mean that no nominative form is attested?

No simple rule of that kind fits this entry: Köbler explicitly reports nominative plural hotie and huotia plus nominative singular huoti beneath hōti*. The exact convention remains unstated in the located material.

resolvedestablishedposition text

Is Hass categorically incapable of a plural?

No across history. DWDS marks current Hass as singular-only, while DWB calls historical plurals rare and quotes theological hasse and poetic die hasse.

resolvedestablishedposition text

Does definite singular fienden always mean the Devil?

No. Historical religious contexts can use Fienden that way, but SO also notes definite singular in ordinary military use. Grammar alone cannot choose the referent.

resolvedestablishedposition text

Does the six-cell table preserve the complete Old Dutch paradigm?

No. It attests nominative and genitive singular plus nominative, genitive, dative, and accusative plural. Unrecorded cells must not be invented.

resolvedestablishedposition text

Does the etymology prove that every enemy truly hates?

No. Historical word formation does not determine the psychology of every referent. The corpus includes singular, plural, religious, military, and collective opponents.

resolvedestablishedposition text

Do fien, fiendi, fietos, and fieta represent four unrelated words?

No. AWB inventories them inside one weak-verb paradigm as infinitive, present participle, second-person singular preterite, and past participle.

resolvedestablishedposition text

Is Old Saxon heti itself attested?

Yes. Köbler reports accusative and dative singular heti, and the exact Munich Heliand 1322 token is visible in Cgm 25 folio 20r.

CONTRARIAN TRUTHS / 1

RANK 102GRADE Aranked reveal

A truce was grammatically plural.

Modern singular truce continues Middle English trewes, the plural of an agreement noun from Old English trēow “fidelity.” A ceasefire is historically a set of pledged terms.

04

BOOKS / DICTIONARIES / ARTICLES / DATABASES

SOURCES

0

No reviewed record in this collection contains “singular.” Absence describes this graph, not all of linguistic scholarship.

05

FIRST USES & HISTORICAL OBJECTS

ATTESTATION WITNESSES

1
06

SEARCH IS DISCOVERY, NOT PROOF

EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.

Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.