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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL3 source sections across 1 headword matching “Head”. These are separate from the reviewed results below.
headEnglish (en) · Etymology 1Source text
Etymology tree substratebor.? Proto-Indo-European *kap-? Proto-Indo-European *kap- Proto-Indo-European *káput Proto-Germanic *haubudą Old English hēafod Middle English heed English head From Middle English efd, had, hafd, heafd, hed, heed, hefet, heid, het, hevd, heved, hevid, hiede, hæfd, hæfedd, from Old English hēafod (“head; top; leader; origin”), from Proto-West Germanic *haubud, from Proto-Germanic *haubudą (“head”), from Proto-Indo-European *káput (“head”), from *kap- (“head; bowl, cup”). The modern word comes from Old English oblique stem hēafd-; the expected Modern English outcome for hēafod would be *heaved (similar to the Middle English word). Doublet of cape, capo, caput, chef, chief, and Howth. Cognates Cognate with Scots heid (“head”), Yola haade, hade, heade (“head”), North Frisian Haur, hood (“head”), Saterland Frisian Haud, Hööft (“head”), West Frisian haad (“head”), Alemannic German Haupt (“head”), Dutch hoofd (“head”), German Haupt, Häupt (“head”), Vilamovian hiöet, hiöt, huöt, huø̄t (“head”), Yiddish הויפּט (hoypt, “head”), Danish hode, hoved (“head”), Elfdalian ovuð (“head”), Faroese høvd, høvur (“head”), Icelandic höfuð (“head”), Jamtish huvu (“head”), Norwegian Bokmål hode, hue (“head”), Norwegian Nynorsk haud, hauv, hove, hovu, hovud, hue, huggu, hugu, hugud, huvu, huvud (“head”), Scanian huweð (“head”), Swedish hufvud, hufwud, huve, huvud, hövve (“head”), Crimean Gothic hoef (“head”), Gothic 𐌷𐌰𐌿𐌱𐌹𐌳 (haubid), 𐌷𐌰𐌿𐌱𐌹𐌸 (haubiþ, “head”); also Irish and Scottish Gaelic cuach (“bowl; dome (of head)”), Welsh cawg (“basin, bowl, vessel”), Latin capud, capus, caput (“head”), Greek κεφάλι (kefáli), κεφαλή (kefalí, “head”), Central Kurdish کاپۆڵ (kapoll, “skull”), Sanskrit कपाल (kapāla, “skull; bowl”).
Original Wiktionary entry and references ↗headEnglish (en) · Etymology 1Source text
Etymology tree substratebor.? Proto-Indo-European *kap-? Proto-Indo-European *kap- Proto-Indo-European *káput Proto-Germanic *haubudą Old English hēafod Middle English heed English head From Middle English efd, had, hafd, heafd, hed, heed, hefet, heid, het, hevd, heved, hevid, hiede, hæfd, hæfedd, from Old English hēafod (“head; top; leader; origin”), from Proto-West Germanic *haubud, from Proto-Germanic *haubudą (“head”), from Proto-Indo-European *káput (“head”), from *kap- (“head; bowl, cup”). The modern word comes from Old English oblique stem hēafd-; the expected Modern English outcome for hēafod would be *heaved (similar to the Middle English word). Doublet of cape, capo, caput, chef, chief, and Howth. Cognates Cognate with Scots heid (“head”), Yola haade, hade, heade (“head”), North Frisian Haur, hood (“head”), Saterland Frisian Haud, Hööft (“head”), West Frisian haad (“head”), Alemannic German Haupt (“head”), Dutch hoofd (“head”), German Haupt, Häupt (“head”), Vilamovian hiöet, hiöt, huöt, huø̄t (“head”), Yiddish הויפּט (hoypt, “head”), Danish hode, hoved (“head”), Elfdalian ovuð (“head”), Faroese høvd, høvur (“head”), Icelandic höfuð (“head”), Jamtish huvu (“head”), Norwegian Bokmål hode, hue (“head”), Norwegian Nynorsk haud, hauv, hove, hovu, hovud, hue, huggu, hugu, hugud, huvu, huvud (“head”), Scanian huweð (“head”), Swedish hufvud, hufwud, huve, huvud, hövve (“head”), Crimean Gothic hoef (“head”), Gothic 𐌷𐌰𐌿𐌱𐌹𐌳 (haubid), 𐌷𐌰𐌿𐌱𐌹𐌸 (haubiþ, “head”); also Irish and Scottish Gaelic cuach (“bowl; dome (of head)”), Welsh cawg (“basin, bowl, vessel”), Latin capud, capus, caput (“head”), Greek κεφάλι (kefáli), κεφαλή (kefalí, “head”), Central Kurdish کاپۆڵ (kapoll, “skull”), Sanskrit कपाल (kapāla, “skull; bowl”).
Original Wiktionary entry and references ↗headEnglish (en) · Etymology 2Source text
From Middle English heed, from Old English hēafod- (“main”), from Proto-West Germanic *haubida-, derived from the noun *haubid (“head”). Cognate with Saterland Frisian hööft-, West Frisian haad-, Dutch hoofd-, German Low German höövd-, German haupt-.
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Browse the independently attributed sources →017
MODERN ENTRY POINTS
WORD DOSSIERS
Middle Irish noundossier summary
cais
eDIL separates two Irish headwords written cais. The first, also recorded as caise, is explicitly explained both as love and as hate; its cited passages and glossary equations range from searc and grádh "love" to miscais and mioscais "hatred", with context deciding individual readings. One Éigse line is tentatively translated so that the same visible form occurs on both sides: "my love ... is met by hatred(?)". The question mark matters. The second eDIL headword cais means "eye" and is excluded from this semantic lineage. These records establish a remarkable lexicographic opposition, not one timeless essence, a chronology from love to hate, or proof that every occurrence belongs to one historically indivisible sense. John T. Koch compares the noun with Proto-Celtic *katsi- < *kad-t/si- and a wider *kad- family, but that ancestry and its proposed Germanic comparison remain open. eDIL itself generally supplies etymologies only selectively. No manuscript pixels were directly inspected, no earliest-use or historical-frequency claim is made, and no exact pronunciation is invented.
OPEN THE FULL LINEAGE ↗Old Dutch masculine noundossier summary
fīunt
Old Dutch fīunt is the normalized headword behind a twenty-six-occurrence historical-dictionary record for enemy or opponent. ONW classifies the noun as synchronically unsegmented but says it was originally the present participle of the verb corresponding to Old High German fīēn and Gothic fijan, a verb no longer known in Dutch. Its frequency table preserves six case-number cells: nominative and genitive singular plus nominative, genitive, dative, and accusative plural. Those are not a complete paradigm. The article displays twenty representative location blocks after warning that locations in the semantic profile have been reduced. Most early Wachtendonck Psalms material is linguistically dated 901–1000 but survives in copies dated 1595–1605, circa 1598, or 1701–1800; no tenth-century manuscript object was inspected. One dfiunt or fiunt gloss aligned with Latin diabolus is textually disputed, and one Groningen psalm gloss is explicitly assigned to Old Frisian by the dictionary. This dossier therefore treats fīunt as a nominal fossil with a partially preserved inflectional record, not as a productive Old Dutch participle or a complete transparent paradigm.
OPEN THE FULL LINEAGE ↗Old High German weak-verb citation formdossier summary
hazzōn
An Old High German citation form in the inherited Germanic hate-verb family, printed beside hazzēn and spelling variants hazēn, hazōn, haʒʒēn, and haʒʒōn. Starling’s source record dates hazzēn to the eighth century and hazzōn to the ninth; Duden and Grimm’s DWB group the ēn and ōn forms in the history of German hassen. Corpus-wide research independently shows that some Old High German class-III ēn verbs also occur with class-II ōn forms, but the accessible abstract does not establish that hazzōn is one of its twenty repeatedly attested double forms. DWB reports haʒôn aligned with Latin aemulari and the forms hatamas and hatent with insequamur and insequuntur. Those reports support an action range involving following or hostile pursuit; they are not directly inspected manuscript tokens. Pokorny’s account, as transmitted by Starling, explicitly warns that the Germanic evidence does not prove “pursue” was the root’s basic meaning. The route therefore distinguishes the normalized headword, the combined historical variants, the reconstructed Germanic weak verb and noun family, the qualified Indo-European comparison, and the point where knowledge ends.
OPEN THE FULL LINEAGE ↗Old Saxon masculine i-stem nouncontrarian claim
heti
Old Saxon heti is an attested noun, not a reconstructed Proto-Germanic form. Köbler prints the normalized citation form hėti* with a trailing asterisk, then gives three cited lexical loci whose inflections produce five witness readings: accusative singular heti at Heliand 1322 in manuscripts M, C, and V; dative singular heti at Genesis 60; and genitive singular hetias in the tenth-century Saxon Confession. No nominative singular appears in that inventory, but the exact surface heti is visibly written in Munich Cgm 25. The directly inspected Heliand line places the noun in the Beatitudes, where righteous people endure rîkioro manno heti endi harmquidi, powerful men's hostility or persecution and hostile speech. The Saxon Confession instead places hetias beside malice, envy, and slander among confessed wrongs. Those contexts establish a range broader than one private feeling without proving that persecution was the prehistoric root meaning. Fulk and Köbler analyze the Old Saxon comparison as an i-stem; Pfeifer describes the wider Germanic noun as an old es/os-stem, so the inherited morphological account remains public rather than falsely harmonized.
OPEN THE FULL LINEAGE ↗Old English weak-verb lemmadossier summary
hettan
An Old English weak-verb lemma supported by a strikingly narrow surface record. A full-corpus lemmatisation inventory lists only hettende under hettan; Bosworth–Toller redirects the bare headword to hettend, “enemy,” while Orel compares the verb with Gothic hatjan and Middle High German hetzen. Clark Hall instead assigns hettende to hatian. The dossier therefore separates the comparative verb, the recorded enemy word, and the unresolved lemma assignment.
OPEN THE FULL LINEAGE ↗Old Saxon adjectivedossier summary
hōti
Old Saxon hōti is a normalized adjective headword supported by three Heliand loci and five reported witness readings: nominative plural hotie in manuscript M and huotia in C at line 5183; accusative singular hotean in M and huotian in C at line 5246; and nominative singular huoti in C at line 5285. The Munich forms hotie and hotean are directly visible in Cgm 25 scans 150 and 152; the three Cotton readings remain source-reported. Köbler nevertheless prints hōti* with a trailing star, so the mark cannot be reduced to “no nominative exists”: the same entry explicitly reports nominative huoti. The deeper genealogy splits. UT groups hōti with the inherited hate family under Pokorny's k̑ād- “hate, displeasure, uneasiness”; Köbler cross-references hatōn as a headword but gives the adjective a distinct etymology through Germanic *hwōtja- beside *hwōtō “threat” and Pokorny's *kʷē̆d- / *kʷō̆d- complex “bore, prick, stab,” whose wider reflexes include whetting and inciting. The graph preserves both lanes. It does not turn hostile intent into a timeless essence, infer exact pronunciation from spelling, or pretend that a dictionary cross-reference settles ancestry.
OPEN THE FULL LINEAGE ↗nounhistorical form
poncho
An English borrowing from American Spanish whose deeper source remains disputed between Mapuche evidence and a Spanish-internal analysis.
OPEN THE FULL LINEAGE ↗021
ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
0316
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
openprobableposition text
Is betroth built on truth or troth?
The historical base is Middle English trouth or trouthe, where the modern truth and troth spellings were not yet cleanly separated; mapping it to only one modern headword overstates the evidence.
openproposedposition text
Are the opposite readings one polysemous word, merged historical homonyms, or a lexicographic convenience?
eDIL groups them in one headword but does not, by that editorial act alone, settle the full historical relationship among every love and hate occurrence.
openprobableposition text
Was every Old English frēond token still a productive participle?
Not demonstrably. OED classifies the word as a strong masculine nd-agent noun, and Bosworth–Toller labels the headword a masculine noun even while preserving its participial history.
openestablishedposition text
Does Lexicon Poeticum establish exactly ten or eleven poetic tokens?
No definitive total is promoted. The h-word list reports ten, while the headword page exposes eleven linked rows including variants; the project warns that the concordance is unreviewed.
openestablishedposition text
Does Köbler's headword cross-reference to hatōn settle the ancestry?
No. “See hatōn” is a lexical cross-reference; the same entry's E field supplies the distinct *hwōtja- etymology. Cross-reference, semantic neighborhood, and parent edge are separate claim types.
openprobableposition text
Did Urdu receive cāy directly from Chinese or through Persian?
Rekhta labels the current Urdu headword Persian in origin, while the wider references establish only the Chinese-derived overland family. Persian is therefore probable as the immediate source, not promoted as a uniquely dated event.
resolvedestablishedposition text
Is the historically meaningful Gaulish ending simply -ix?
No. The linguistic sources segment -rīx or orthographic -rix as the onomastic element and align it with Proto-Celtic *rīx-s. Treating -ix alone as the inherited unit cuts through the initial r of the morpheme.
resolvedestablishedposition text
Did German Feind originally mean demon?
No. The High German record centers on enemy or adversary. DWB does document der böse Feind or der Feind for the Devil, but that is a historical specialization beside the ordinary enemy noun, not the original definition.
resolvedestablishedposition text
Can Feind refer only to a personal human enemy?
No. Duden also records hostile powers, enemy soldiers or troops, threats to a group, figurative natural enemies, and opponents of practices or causes.
resolvedestablishedposition text
Does modern Hass require a hostile action?
No. Duden defines a strong feeling of rejection or hostility; DWB says New High German ordinarily preserves hostile disposition. Action-centered uses matter historically without becoming a requirement for every modern token.
resolvedestablishedposition text
Are love and hate merely two modern search results rather than one lexicographic headword?
No. eDIL places both explanations, glossary equations, and citations inside headword 1 cais, also caise.
resolvedestablishedposition text
Does the cais meaning eye belong to the love–hate lineage?
No. eDIL assigns eye to a separate numbered headword, 2 cais, with its own eye gloss and citation.
CONTRARIAN TRUTHS / 4
RANK 46GRADE Aranked reveal
Old High German hazzōn is a paradigm fault line, not proof that hate originally meant pursue.
The clean dictionary headword conceals paired ēn and ōn forms: Starling reports hazzēn in the eighth century and hazzōn in the ninth, Duden prints haʒʒēn and haʒʒōn, and the UT reflex index also records hazēn and hazōn. Corpus-wide research confirms that Old High German ēn verbs can show ōn double forms. DWB reports aemulari and insequi alignments that support emulation, following, or hostile pursuit—but Pokorny’s comparative warning is exact: Germanic evidence does not prove that pursue was the root’s basic meaning. The normalized form, the source-reported tokens, the paradigm analysis, and the prehistoric semantic claim are four different evidence layers.
RANK 49GRADE Acontrarian claim
The token is attested even though the dictionary headword wears an asterisk.
Köbler heads the Old Saxon noun hėti* but lists written accusative and dative heti plus genitive hetias beneath it. The exact Munich Heliand token is directly visible in the clause rîkioro manno heti endi harmquidi. The dictionary count three also hides a second distinction: it means three lexical loci, while Heliand 1322 survives with M, C, and V readings, producing five reported witness readings across the dossier. The star therefore belongs to an editorial headword layer; it does not erase the attested surface or turn Old Saxon into Proto-Germanic. The visible Heliand context is endured hostility or persecution, while the Saxon Confession groups hetias with malice, envy, and slander. Even the inherited grammar stays open: Fulk and Köbler use an i-stem analysis, whereas Pfeifer calls the wider noun an old es/os-stem.
RANK 50GRADE Aranked reveal
The hostile adjective may belong to whet and threat, not hate—and its starred lemma still has a nominative.
Köbler's Old Saxon entry reports five written readings at three Heliand loci, including nominative hotie, huotia, and huoti, yet heads the entry hōti*. The asterisk therefore cannot be explained away as “no nominative survives.” More radically, the sources split at the root. UT groups hōti with hatōn and heti under the inherited hate etymon k̑ād-. Köbler's same entry cross-references hatōn but reconstructs a different *hwōtja- adjective beside *hwōtō “threat” and Pokorny's *kʷē̆d- / *kʷō̆d- family of boring, pricking, sharpening, whetting, and inciting. Munich hotie and hotean are directly visible in contexts of hostile minds and hostile intent; Cotton huotia, huotian, and huoti remain source-reported. The unveiling is not “hostility secretly means sharpened hate.” It is that rigorous etymology sometimes reveals two irreconcilable maps where a flat dictionary would print one arrow.
RANK 137GRADE A-ranked reveal
Middle Irish cais could mean love or hate—and a separate cais meant eye.
eDIL's first numbered cais headword is explicitly explained as both love and hate. Its glossary evidence equates the form with serc and grádh on the love side and miscais or mioscais on the hatred side; cited passages likewise cross the divide. Most strikingly, one Éigse line is tentatively translated "my love ... is met by hatred(?)", placing the same visible form on both sides while preserving the editor's question mark. Then eDIL's second numbered cais headword breaks the spell entirely: it means eye. The unveiling is not that love and hate were secretly identical. It is that written identity, lexicographic grouping, contextual meaning, and historical ancestry are four different claims.
041
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
0512
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
DIRECTLY INSPECTEDprinted book
The first edition of the Académie française dictionary prints DESASTRE as a headword and defines it as a disastrous accident or misfortune.
désastre / disaster / 1694
Le dictionnaire de l'Académie française. Tome 1 (A–L), première éditionreporting source / OPEN RECORD ↗DIRECTLY INSPECTEDprinted book
The first edition of the Académie française dictionary prints HOSTEL as a headword in the historical French family later normalized as hôtel.
hôtel / hotel / 1694
Le dictionnaire de l'Académie française. Tome 1 (A–L), première éditionreporting source / OPEN RECORD ↗DIRECTLY INSPECTEDprinted book
The first edition of the Académie française dictionary prints SINCERE as a headword and opens with the senses true and frank.
sincère / sincere / 1694
Le dictionnaire de l'Académie française. Tome 2 (M–Z), première éditionreporting source / OPEN RECORD ↗DIRECTLY INSPECTEDprinted book
John Harris’s Lexicon technicum prints ALGEBRA as a headword and identifies it as an analytic art concerned with equations.
algebra / algebra / 1704
Lexicon technicum: or, an universal English dictionary of arts and sciencesreporting source / OPEN RECORD ↗DIRECTLY INSPECTEDprinted book
John Harris’s Lexicon technicum prints DECIMAL in the head phrase DECIMAL Fraction and begins its mathematical definition.
decimal / decimal / 1704
Lexicon technicum: or, an universal English dictionary of arts and sciencesreporting source / OPEN RECORD ↗DIRECTLY INSPECTEDprinted book
John Harris’s Lexicon technicum prints MUSCLE as a headword and defines its role in voluntary animal motion.
muscle / muscle / 1704
Lexicon technicum: or, an universal English dictionary of arts and sciencesreporting source / OPEN RECORD ↗DIRECTLY INSPECTEDprinted book
John Harris’s Lexicon technicum prints ETYMOLOGY as a headword and defines it as the part of grammar concerned with words’ origins and true signification.
etymology / etymology / 1704
Lexicon technicum: or, an universal English dictionary of arts and sciencesreporting source / OPEN RECORD ↗DIRECTLY INSPECTEDprinted book
John Harris’s Lexicon technicum prints the historical English headword LOGICK and opens by calling it the art of right thinking.
logic / logic / 1704
Lexicon technicum: or, an universal English dictionary of arts and sciencesreporting source / OPEN RECORD ↗DIRECTLY INSPECTEDprinted book
The photographed English title page prints the plural headword in “Rossum's Universal Robots.”
robot / robot / 1923
R.U.R. (Rossum's Universal Robots): A Fantastic Melodramareporting source / OPEN RECORD ↗SOURCE REPORTEDlexicographic first use
Old High German headword horizon
fīant / Feind / eighth century, source-reported
DWDS — Feind, etymology after Wolfgang Pfeiferreporting source / OPEN RECORD ↗SOURCE REPORTEDlexicographic first use
Old High German headword horizon
haʒ / Hass / eighth century, source-reported
DWDS — Hass, etymology after Wolfgang Pfeiferreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Vasmer чай headword
чай / чай / Vasmer etymological dictionary record
Чай — Этимологический словарь русского языкаreporting source / OPEN RECORD ↗06
SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.