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WIKTIONARY VIA KAIKKI / WIKTEXTRACT

Imported dictionary evidence

SOURCE-IMPORTED · UNREVIEWED

These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.

35,981 English word records · 45,491 etymology sections in this online subset

PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL

No exact match for “Enmity” in this partial English subset. That does not mean the full research corpus—or linguistic scholarship—has no record. Check the original dictionary entry ↗

From Wiktionary contributors; extracted by Tatu Ylonen / Wiktextract / Kaikki.org. Extraction source · CC-BY-SA-4.0. Selected source text is reformatted for display; language and section identity are retained.

Source dump: 2026-10-01 · Extraction: 2026-10-30. These dates identify a dump snapshot, not an individual page revision.

Snapshot checksums and coverage
SOURCE SHA-256
5ff2c072f8099f2d2ce484bd6957bf179f046d2ad37bc36555edf8bb84cb5291
CORPUS SHA-256
c4c2a77325141846709230e11c2959332acd630d53e52905b72d36211251b081
IMPORT RUN
73216b9a9b78ed3830994bf853103716f5a4dc57099e371e9f8fdc468facca26
SUBSET SELECTION
English-only: shortest normalized query first, then binary lexical order; complete word-language and case-variant groups only. This is a bounded online subset, not the full acquired corpus.

INDEPENDENT SOURCE LIBRARY

More sources for this spelling

These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.

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WIKTIONARY / SOURCE LOOKUPEXTERNAL · COMMUNITY EDITED

Enmity

The dictionary could not be reached right now. Open the original dictionary entry ↗

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23REVIEWED RESULTS
12WORD DOSSIERS
7HISTORICAL NODES
0SOURCES
4CLAIMS
0WITNESSES
01

MODERN ENTRY POINTS

WORD DOSSIERS

12
German masculine nounhistorical form

Hass

The modern German noun for intense aversion, rejection, or hostility toward a person, group, or institution. Duden traces Middle and Old High German haʒ to suffering, sorrow, and resentment and records the 1996 spelling change from Haß to Hass. DWDS/Pfeifer reports the Old High German noun from the eighth century and places it in the Germanic family of Old Saxon heti, Old English hete, Old Norse hatr, Gothic hatis, and related forms. Grimm’s DWB preserves a more complicated semantic record: hostile pursuit or action, anger expressed in deeds, ordinary hostile disposition, and even measured rivalry during friendly competition. The reviewed route reuses *hatiz- and the qualified *ḱh₂d-es- / *ḱeh₂d- comparison, then stops.

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German weak verbhistorical form

hassen

The modern German weak verb for feeling hatred toward a person or for strongly disliking a thing or action. Duden traces it through Middle High German haʒʒen and Old High German haʒʒēn / haʒʒōn and adds that the older verb also meant pursue. Grimm’s DWB makes the semantic contrast explicit: it calls hostile pursuit or persecution the original sense and then describes a later, more muted center in hostile disposition rather than hostile deeds. BMZ and Lexer independently document the Middle High German verb and its literary record. The reviewed ancestry follows the reconstructed Germanic weak-verb alternatives into the *hatiz- family, preserves the qualified *ḱh₂d-es- / *ḱeh₂d- proposal, and then stops.

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Old Norse weak verbhistorical form

hata

Old Norse hata is not only a medieval label for an inward feeling. The Dictionary of Old Norse Prose structures 101 prose citations under four active senses before its participial and reflexive branches: persecute; despise, reject, or cast aside; mock or humiliate; and hate, despise, or stand hostile toward. That ordering is a lexicographic analysis, not a chronology of semantic change. Fritzner independently begins with pursue or seek to destroy, continues through damage or destruction, and only then gives hate opposed to love. Zoëga likewise preserves poetic damage or destruction beside ordinary hate, while Cleasby and Vigfússon record active, reflexive, reciprocal, participial, and disputed poetic uses. Lexicon Poeticum displays eleven linked rows, including variants, damage, destruction, persecution, loathing, haters, and the gold-spending formula, but warns that its concordance has not been reviewed and that dates need checking. A c1200 scan of Holm perg 15 4°, folio 89v, was directly inspected against ONP's diplomatic transcription and visibly preserves hata in the line Elſcaþu hréinlife oc hata engi maɴ. All other rows remain source-reported. The generated possible runic inscriptions on modern dictionary transcriptions are excluded, and no exact historical pronunciation is invented.

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Gothic class-III weak-verb lemmahistorical form

hatan

A Gothic weak verb conventionally glossed hate, represented by exactly two currently reported corpus tokens: hatandane in Luke 1:71 and hatandans in Luke 6:27. Both are present participles; no surviving token writes the normalized infinitive. Their translation behavior defeats a one-word gloss: Luke 1 uses fijandam for enemies and hatandane for those hating, while Luke 6 uses hatandans for enemies and fijandam for those hating. Project Wulfila keeps class-III hatan separate from class-I hatjan, Braune calls the forms conjugational fluctuation, Orel publishes a reconstructed class-III alternation, and Sturtevant argues that the hatan shape may instead be a specifically Gothic secondary formation.

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noun · verbhistorical form

hate

An inherited Germanic hostility word whose English noun and verb histories converge imperfectly: Old English preserves both hete and hatian, Middle English may have remodeled the noun from the verb, and the proposed deeper Indo-European family remains semantically opaque.

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Old Frisian weak verbhistorical form

hatia

Old Frisian hatia is a weak verb whose lexicographic field extends beyond an inward feeling. Hofmann and Popkema give hate or reject, damage, and a feud-language expression for harming or pursuing someone as an enemy. A May 2026 Corpus Oudfries search for word or lemma hatia returns six records in 235,462 tokens, but those are not six instances of this verb. Buma's critical note on Brokmer B 101 explicitly identifies its written hatia as atia "rear" with prothetic h, and Nijdam translates the passage as a poor mother being unable to feed her children. That token is excluded from the hate lineage. The five relevant corpus records occur in legal, road, family, and theological contexts: forms hatijen, hatie, hata, and hatien can concern harming or hindering on a road, a writing or event going against someone, or God hating perjury, lying speech, and false witnesses. The current corpus count is a bounded research surface, not a frequency estimate for medieval speech or a claim about every surviving witness. The underlying manuscripts were not directly inspected for this dossier, no earliest-use claim is made, and no exact historical pronunciation is invented.

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Old English weak verbhistorical form

hatian

An attested Old English verb for hating whose objects include persons, enemies, vices, and deeds. It continues a reconstructed Germanic weak verb commonly represented as *hatōjan-, but published reconstructions vary, its relationship to the noun base is derivational rather than direct word-to-word descent, and the proposed deeper Indo-European route remains semantically opaque.

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Gothic neuter nounhistorical form

hatis

A Gothic noun conventionally glossed hate, hatred, anger, or wrath. Project Wulfila reports fifteen corpus tokens in three surface forms: hatis, hatiza, and hatize. Its fourteen biblical tokens translate Greek wrath vocabulary rather than supplying a clean mirror of modern personal dislike: Streitberg maps the family chiefly to orgē, assigns Galatians 5:20 to thumos, and leaves Ephesians 4:31 unresolved because both Greek nouns stand together. The visible Gothic paradigm is also historical evidence: Project Wulfila treats hatis as a neuter a-stem, while Fulk analyzes it as an inherited i-stem transferred to the a-stems.

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Gothic class-II weak-verb lemmahistorical form

hatizōn

A Gothic weak verb meaning be angry with or at someone, represented by exactly one verified corpus token: present active second-person plural hatizoþ in John 7:23. Project Wulfila and Streitberg align the form with Greek χολᾶτε in the question “are you angry at me?” and analyze the verb with a dative object. The University of Texas derivational grammar builds class-II hatizōn on the consonantal stem hatiz- of hatis “hatred” or “wrath”; Wright independently lists it as a class-II weak verb. The macronized infinitive is a scholarly citation form, while the manuscript writes only the inflected token without a vowel-length mark. The route continues through the reviewed Germanic noun family and a qualified Indo-European comparison, then stops. One corpus token cannot establish spoken rarity, first use, a complete semantic range, exact pronunciation, or one prehistoric essence.

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Gothic class-I weak-verb lemmahistorical form

hatjan

A Gothic weak verb meaning hate, represented by exactly one verified corpus token: the present participle hatjandam in Matthew 5:44. Project Wulfila lemmatizes that token as class-I hatjan, while the parallel Luke 6:27 command uses class-III hatandans from hatan. Braune treats the two shapes as conjugational fluctuation; Orel and the current corpus keep distinct formations visible. The normalized infinitive, the written participle, and the reconstructed parent are therefore never collapsed.

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Old Norse noun, chiefly neuterdossier summary

hatr

An Old Norse noun for hatred, enmity, or spite. The University of Copenhagen Dictionary of Old Norse Prose gives the main neuter entry 54 citations, while a separately analyzed masculine entry has only one citation and is flagged as possibly an elementary error. The neuter corpus also contains one cautiously proposed mockery or scorn sense aligned with Latin irrisio. A c.1150-1200 manuscript visibly preserves Hatr in a line ONP transcribes Hatr hafa þeir engla and aligns with Latin Odium. The reviewed ancestry joins the Germanic *hatiz- family, preserves the disputed *ḱh₂d-es- and *ḱeh₂d- comparison, and then stops.

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nounhistorical form

hatred

A Middle English formation built from hate plus the fossilized native condition suffix -rede / -reden, with a secure Germanic hate family but a semantically difficult and explicitly disputed deeper Indo-European proposal.

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02

ATTESTED / RECONSTRUCTED / BOUNDARY

HISTORICAL FORMS

7
03

WHERE INTERPRETATION IS TESTED

CLAIMS & DISPUTES

4

SCHOLARLY DISPUTES / 4

openproposedposition text

Was the original meaning hostile pursuit or suffering and sorrow?

Unresolved. DWB argues for hostile pursuit or persecution as the original center; Duden glosses the origin as suffering, sorrow, and resentment; DWDS foregrounds hostile disposition, resentment, and enmity.

resolvedestablishedposition text

Has hate always meant extreme enmity?

No. The current verb also covers strong dislike, distaste, and polite reluctance, while older English evidence includes hostile treatment and persecution. One gloss cannot be projected across every period and construction.

resolvedestablishedposition text

Did hatr mean only a private inner feeling?

No. ONP’s principal gloss includes enmity and spite, and its citations include definitions involving desire to harm, opposition to love, and contextual persecution. That range does not make every token an action.

resolvedestablishedposition text

Did hete name only an inward feeling?

No. Historical dictionaries include enmity, malignity, malice, spite, hostility, and persecution, and they document compounds for hostile speech, hostile blows, hostile designs, and other enacted or categorized hostility.

CONTRARIAN TRUTHS / 0

04

BOOKS / DICTIONARIES / ARTICLES / DATABASES

SOURCES

0

No reviewed record in this collection contains “enmity.” Absence describes this graph, not all of linguistic scholarship.

05

FIRST USES & HISTORICAL OBJECTS

ATTESTATION WITNESSES

0

No reviewed record in this collection contains “enmity.” Absence describes this graph, not all of linguistic scholarship.

06

SEARCH IS DISCOVERY, NOT PROOF

EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.

Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.