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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCALNo exact match for “Cannot” in this partial English subset. That does not mean the full research corpus—or linguistic scholarship—has no record. Check the original dictionary entry ↗
INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Browse the independently attributed sources →Cannot
No extractable etymology was found for this exact spelling. Open the original dictionary entry ↗
Read the complete entry and references ↗ · Contribute a cited dossier
016
MODERN ENTRY POINTS
WORD DOSSIERS
verb · nounhistorical form
checkmate
An inescapable chess defeat and, figuratively, complete thwarting; a compound transmitted through French, Arabic, and Persian chess language.
OPEN THE FULL LINEAGE ↗Gothic class-III weak-verb lemmadossier summary
fijan
A Gothic class-III weak verb conventionally glossed hate or detest. Project Wulfila currently exposes 42 candidate tokens under fijan: 13 verified, eight further lexically unambiguous, and 21 explicitly ambiguous with the masculine nd-stem noun fijands, enemy. The surface inventory contains fifteen written shapes, including one exact infinitive fijan in John 7:7 and four j-less forms. Ayora Estevan shows why the overlap cannot be normalized away: Proto-Germanic had already lexicalized *fi(j)and- as enemy, while Gothic still used the matching present-participial formation for one who hates.
OPEN THE FULL LINEAGE ↗Gothic masculine nd-stem common nouncontrarian claim
fijands
A Gothic masculine nd-stem noun conventionally glossed enemy. Project Wulfila currently exposes 26 candidates: three verified noun assignments, two further noun-only assignments, and 21 surface forms also listed under the living verb fijan. Ayora Estevan explains the collision diachronically: Proto-Germanic had already lexicalized the present-participial *fi(j)and- as enemy, while Gothic retained productive one-who-hates participles beside the noun. The five noun-only candidates use fiand, fijands, fijande, and fijandis; all five were inspected in Codex Argenteus facsimiles.
OPEN THE FULL LINEAGE ↗Gothic class-II weak-verb lemmadossier summary
hatizōn
A Gothic weak verb meaning be angry with or at someone, represented by exactly one verified corpus token: present active second-person plural hatizoþ in John 7:23. Project Wulfila and Streitberg align the form with Greek χολᾶτε in the question “are you angry at me?” and analyze the verb with a dative object. The University of Texas derivational grammar builds class-II hatizōn on the consonantal stem hatiz- of hatis “hatred” or “wrath”; Wright independently lists it as a class-II weak verb. The macronized infinitive is a scholarly citation form, while the manuscript writes only the inflected token without a vowel-length mark. The route continues through the reviewed Germanic noun family and a qualified Indo-European comparison, then stops. One corpus token cannot establish spoken rarity, first use, a complete semantic range, exact pronunciation, or one prehistoric essence.
OPEN THE FULL LINEAGE ↗Old Saxon adjectivedossier summary
hōti
Old Saxon hōti is a normalized adjective headword supported by three Heliand loci and five reported witness readings: nominative plural hotie in manuscript M and huotia in C at line 5183; accusative singular hotean in M and huotian in C at line 5246; and nominative singular huoti in C at line 5285. The Munich forms hotie and hotean are directly visible in Cgm 25 scans 150 and 152; the three Cotton readings remain source-reported. Köbler nevertheless prints hōti* with a trailing star, so the mark cannot be reduced to “no nominative exists”: the same entry explicitly reports nominative huoti. The deeper genealogy splits. UT groups hōti with the inherited hate family under Pokorny's k̑ād- “hate, displeasure, uneasiness”; Köbler cross-references hatōn as a headword but gives the adjective a distinct etymology through Germanic *hwōtja- beside *hwōtō “threat” and Pokorny's *kʷē̆d- / *kʷō̆d- complex “bore, prick, stab,” whose wider reflexes include whetting and inciting. The graph preserves both lanes. It does not turn hostile intent into a timeless essence, infer exact pronunciation from spelling, or pretend that a dictionary cross-reference settles ancestry.
OPEN THE FULL LINEAGE ↗nouncontrarian claim
wīb
An Old High German word occurring in woman and wife expressions; it continues into Middle High German wīp and modern German Weib, whose usage has changed sharply.
OPEN THE FULL LINEAGE ↗021
ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
0315
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
openprobableposition text
Can the exact Old Norse pronunciation be heard or uniquely recovered?
No. The displayed IPA is a normalized scholarly approximation; manuscript spelling and comparative phonology cannot reproduce one recorded medieval voice.
openestablishedposition text
Was persecution the securely recovered original meaning?
No. The Heliand context supports persecution or endured hostility at one branch locus, but a daughter-language context cannot by itself establish semantic priority in Proto-Germanic or Proto-Indo-European.
openprobableposition text
Does the root prove that reading is “gathering letters”?
No. Latin legere covers gathering, selecting, and reading, but the precise semantic steps cannot be recovered from a slogan alone.
resolvedestablishedposition text
Does definite singular fienden always mean the Devil?
No. Historical religious contexts can use Fienden that way, but SO also notes definite singular in ordinary military use. Grammar alone cannot choose the referent.
resolvedestablishedposition text
Did Gothic fijands mean devil or evil spirit?
The reviewed Gothic noun inventory centers on enemy and regularly translates Greek echthros. Old English feónd developed or preserved devil senses, but that collateral history cannot be projected backward onto every Gothic occurrence.
resolvedestablishedposition text
Are A, B, and Carolinus witnesses separate lexical usage events?
They are separate surviving manuscript tokens, but duplicate witnesses of one passage cannot be counted as independent acts of historical usage.
resolvedestablishedposition text
Does hatan map one-to-one to Greek miseō, hate?
No. Luke 1:71 aligns hatandane with Greek misountōn, those hating, but Luke 6:27 aligns hatandans with echthrous, enemies. A dictionary gloss cannot replace verse-level lexical alignment.
resolvedestablishedposition text
Has hate always meant extreme enmity?
No. The current verb also covers strong dislike, distaste, and polite reluctance, while older English evidence includes hostile treatment and persecution. One gloss cannot be projected across every period and construction.
resolvedestablishedposition text
Does the Brokmer B 101 passage mean a mother cannot hate her children?
No. In context it says that if the mother is so poor that she cannot otherwise feed or rear her children, she may take something from the wergeld.
resolvedestablishedposition text
Does the John 7:7 record establish the first use of hatian?
No. It is one edited occurrence among many textual traditions. Without a complete witness comparison and direct manuscript inspection, it cannot be promoted as the earliest surviving token.
resolvedestablishedposition text
Do the surviving token counts measure spoken Gothic frequency?
No. Fifteen reported corpus tokens measure a bounded textual survival, heavily shaped by biblical translation and manuscript loss. They cannot estimate how often Goths used the noun, its competing synonyms, or its everyday senses.
resolvedestablishedposition text
Does one surviving token prove the verb was rare in spoken Gothic?
No. It proves only that the current surviving and verified corpus contains one assigned token. The fragmentary manuscript record cannot measure ordinary speech.
CONTRARIAN TRUTHS / 3
RANK 31GRADE Aranked reveal
Gothic’s two hate verbs trade places across two passages.
The complete surviving hatan corpus contains only hatandane in Luke 1:71 and hatandans in Luke 6:27. In Luke 1, fijandam supplies enemies while hatandane supplies those hating; in Luke 6, hatandans supplies enemies while fijandam supplies those hating. Both Codex Argenteus pages are directly inspected. The lexical swap—and the class-III versus class-I dispute—cannot be represented by one timeless translation arrow.
RANK 50GRADE Aranked reveal
The hostile adjective may belong to whet and threat, not hate—and its starred lemma still has a nominative.
Köbler's Old Saxon entry reports five written readings at three Heliand loci, including nominative hotie, huotia, and huoti, yet heads the entry hōti*. The asterisk therefore cannot be explained away as “no nominative survives.” More radically, the sources split at the root. UT groups hōti with hatōn and heti under the inherited hate etymon k̑ād-. Köbler's same entry cross-references hatōn but reconstructs a different *hwōtja- adjective beside *hwōtō “threat” and Pokorny's *kʷē̆d- / *kʷō̆d- family of boring, pricking, sharpening, whetting, and inciting. Munich hotie and hotean are directly visible in contexts of hostile minds and hostile intent; Cotton huotia, huotian, and huoti remain source-reported. The unveiling is not “hostility secretly means sharpened hate.” It is that rigorous etymology sometimes reveals two irreconcilable maps where a flat dictionary would print one arrow.
RANK 59GRADE A-ranked reveal
Old Norse hatr has a 54-to-1 grammar problem.
The University of Copenhagen’s Dictionary of Old Norse Prose separates a 54-citation neuter noun from a one-citation masculine analysis—and flags the lone masculine assignment as possibly an elementary error. A directly inspected c.1150-1200 manuscript visibly preserves Hatr, but a visible token cannot settle gender by itself. The reveal is not that Old Norse had two equally secure hate nouns; it is that rigorous lexicography preserves the fracture instead of hiding it.
040
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
No reviewed record in this collection contains “cannot.” Absence describes this graph, not all of linguistic scholarship.
050
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
No reviewed record in this collection contains “cannot.” Absence describes this graph, not all of linguistic scholarship.
06
SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.