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Corpus Oudfries — hatia in Jurisprudentia Frisica
- AUTHOR / EDITOR
- Corpus Oudfries editors
- YEAR
- 2026
- PUBLISHER
- Instituut voor de Nederlandse Taal
- DOI
- Not recorded
- SOURCE TYPE
- lexical corpus record
- EXTERNAL RECORD
- OPEN ORIGINAL ↗
CONTRARIAN TRUTH CLAIMS
RANKED REVEALS THAT CITE THIS SOURCE
One corpus hit written hatia is not the hate verb at all.
The May 2026 Corpus Oudfries search returns six records under word or lemma hatia, but spelling alone creates a trap. In Brokmer B 101, Buma explicitly identifies hatia as atia "rear" with prothetic h; Nijdam's translation confirms a poor mother unable to feed her children. That token is excluded from the hate lineage. The five relevant records then reveal the genuine verb's own range: harm or hindrance on an army road, legal adversity, and God hating perjury, lying speech, and false witnesses. The contrarian truth is therefore philological twice over: one identical surface belongs elsewhere, while the inherited verb itself extends beyond private feeling.
*ḱeh₂d- → *ḱh₂d-es- → *hatiz- → *xatēnan ~ *xatōjanan → hatia
Ro-JF legal-adversity and theological-hate resultsAnchors the remaining relevant corpus range.
SCHOLARLY DISAGREEMENT
DISPUTE POSITIONS THAT CITE THIS SOURCE
Is hatia specifically East Old Frisian, West Old Frisian, or both?
The reviewed sources do not flatten the dialect evidence. Popkema marks hetia as West Lauwers, Corpus Oudfries places relevant records in West Old Frisian texts, while StarLing labels hatia East Frisian.
Metadata: West Lauwers and West Old FrisianLocates the Jurisprudentia Frisica records.
Did hatia mean only inward hatred?
No. Hofmann and Popkema give hate or reject, damage, and a feud-language expression for harming or pursuing someone as an enemy. The corpus records include road and legal-adversity contexts beside theological hate.
Three Jurisprudentia Frisica resultsSupplies legal adversity and theological hate contexts.
Could hatia express theological hate?
Yes. Jurisprudentia Frisica says God especially hatien the perjurer, lying tongue, and false witnesses, as Solomon describes.
Ro-JF line group 5: is god sonderlinga hatienSupplies the theological hate statement.
Are the remaining five records all semantically identical?
No. They range across road harm or obstruction, writing or events going against a person, family-law adversity, and divine hatred; two Jurisprudentia Frisica passages remain only cautiously glossed.
Ro-JF three-result surfaceDocuments diverse legal and theological contexts.
CANONICAL RELATIONSHIP CLAIMS
EDGES THAT CITE THIS SOURCE
LEXICAL ATTESTATIONS
WITNESSES REPORTED BY THIS SOURCE
hatia
Jurisprudentia Frisica
OPEN WITNESS 453 ↗hatia
Jurisprudentia Frisica
OPEN WITNESS 454 ↗hatia
Jurisprudentia Frisica
OPEN WITNESS 455 ↗COMPARATIVE EVIDENCE
COGNATES, DESCENDANTS, AND RELATIVES
GEOGRAPHIC AND TEMPORAL CLAIMS
JOURNEY STAGES THAT CITE THIS SOURCE
West Lauwers Old Frisian manuscript tradition
Locates the three source-reported Jurisprudentia Frisica records in one manuscript tradition.
Metadata: Codex Roorda Ro, West Lauwers, 1490-1504 · regionalNON-GENEALOGICAL CONNECTIONS
HISTORICAL CONTEXT, KEPT SEPARATE
WORD-FAMILY REUSE