Corpus Oudfries — hatia in Jurisprudentia Frisica
Supplies the theological hate statement.
Ro-JF line group 5: is god sonderlinga hatien- AUTHOR / EDITOR
- Corpus Oudfries editors
- YEAR
- 2026
- PUBLISHER
- Instituut voor de Nederlandse Taal
PERMANENT DISPUTE RECORD
ALL DISPUTES ↗One scholarly question. Every attached source. The present editorial state, without pretending the last word has been written.
Yes. Jurisprudentia Frisica says God especially hatien the perjurer, lying tongue, and false witnesses, as Solomon describes.
not directly recoverable · Old Frisian weak verb
Old Frisian hatia is a weak verb whose lexicographic field extends beyond an inward feeling. Hofmann and Popkema give hate or reject, damage, and a feud-language expression for harming or pursuing someone as an enemy. A May 2026 Corpus Oudfries search for word or lemma hatia returns six records in 235,462 tokens, but those are not six instances of this verb. Buma's critical note on Brokmer B 101 explicitly identifies its written hatia as atia "rear" with prothetic h, and Nijdam translates the passage as a poor mother being unable to feed her children. That token is excluded from the hate lineage. The five relevant corpus records occur in legal, road, family, and theological contexts: forms hatijen, hatie, hata, and hatien can concern harming or hindering on a road, a writing or event going against someone, or God hating perjury, lying speech, and false witnesses. The current corpus count is a bounded research surface, not a frequency estimate for medieval speech or a claim about every surviving witness. The underlying manuscripts were not directly inspected for this dossier, no earliest-use claim is made, and no exact historical pronunciation is invented.
DIRECT CLAIM EVIDENCE
A citation is not a vote. Each record says whether the work supports, challenges, contradicts, or contextualizes the position—and identifies the exact locus used.
Supplies the theological hate statement.
Ro-JF line group 5: is god sonderlinga hatienThe theological record remains one sense context, not the verb's universal essence.