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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL3 source sections across 1 headword matching “quid”. These are separate from the reviewed results below.
quidEnglish (en) · Etymology 1Source text
Borrowed from Latin quid (“what, something”), neuter singular of quis (“who”).
Original Wiktionary entry and references ↗quidEnglish (en) · Etymology 2Source text
Likely derives from the phrase quid pro quo (“this for that”), referring to the exchange of goods/services for money.
Original Wiktionary entry and references ↗quidEnglish (en) · Etymology 3Source text
From Middle English quide, quede, from Old English cwidu, cwudu (“that which is chewed, cud”). Doublet of cud.
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Lewis’s Elementary Latin Dictionary
1890 American Book Company edition; pinned Perseus XML digitizationMODERN ENTRY POINTS
WORD DOSSIERS
dough
A kneadable flour mixture; inherited from Old English dāg through a Germanic formation on the Indo-European form-and-build root.
OPEN THE FULL LINEAGE ↗heti
Old Saxon heti is an attested noun, not a reconstructed Proto-Germanic form. Köbler prints the normalized citation form hėti* with a trailing asterisk, then gives three cited lexical loci whose inflections produce five witness readings: accusative singular heti at Heliand 1322 in manuscripts M, C, and V; dative singular heti at Genesis 60; and genitive singular hetias in the tenth-century Saxon Confession. No nominative singular appears in that inventory, but the exact surface heti is visibly written in Munich Cgm 25. The directly inspected Heliand line places the noun in the Beatitudes, where righteous people endure rîkioro manno heti endi harmquidi, powerful men's hostility or persecution and hostile speech. The Saxon Confession instead places hetias beside malice, envy, and slander among confessed wrongs. Those contexts establish a range broader than one private feeling without proving that persecution was the prehistoric root meaning. Fulk and Köbler analyze the Old Saxon comparison as an i-stem; Pfeifer describes the wider Germanic noun as an old es/os-stem, so the inherited morphological account remains public rather than falsely harmonized.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
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CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 1
Does Heliand 1322 use heti only for a private feeling?
No. Köbler gives Latin persecutio for the Heliand use, and the visible clause says righteous people endure powerful men's heti and harmquidi. The noun functions in an external hostility or persecution setting.
CONTRARIAN TRUTHS / 1
The token is attested even though the dictionary headword wears an asterisk.
Köbler heads the Old Saxon noun hėti* but lists written accusative and dative heti plus genitive hetias beneath it. The exact Munich Heliand token is directly visible in the clause rîkioro manno heti endi harmquidi. The dictionary count three also hides a second distinction: it means three lexical loci, while Heliand 1322 survives with M, C, and V readings, producing five reported witness readings across the dossier. The star therefore belongs to an editorial headword layer; it does not erase the attested surface or turn Old Saxon into Proto-Germanic. The visible Heliand context is endured hostility or persecution, while the Saxon Confession groups hetias with malice, envy, and slander. Even the inherited grammar stays open: Fulk and Köbler use an i-stem analysis, whereas Pfeifer calls the wider noun an old es/os-stem.
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