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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL2 source sections across 1 headword matching “Hou”. These are separate from the reviewed results below.
HouEnglish (en) · Etymology 1Source text
Borrowed from Chinese 侯 (Hóu).
Original Wiktionary entry and references ↗HouEnglish (en) · Etymology 2Source text
From Mandarin 厚 (Hòu).
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Mayhew–Skeat (1888)
1888; pinned HTML transcription updated October 28, 20240112
MODERN ENTRY POINTS
WORD DOSSIERS
German masculine nouncontrarian claim
Hass
The modern German noun for intense aversion, rejection, or hostility toward a person, group, or institution. Duden traces Middle and Old High German haʒ to suffering, sorrow, and resentment and records the 1996 spelling change from Haß to Hass. DWDS/Pfeifer reports the Old High German noun from the eighth century and places it in the Germanic family of Old Saxon heti, Old English hete, Old Norse hatr, Gothic hatis, and related forms. Grimm’s DWB preserves a more complicated semantic record: hostile pursuit or action, anger expressed in deeds, ordinary hostile disposition, and even measured rivalry during friendly competition. The reviewed route reuses *hatiz- and the qualified *ḱh₂d-es- / *ḱeh₂d- comparison, then stops.
OPEN THE FULL LINEAGE ↗verb and adjectivedossier summary
direct
To guide, aim, command, or proceed without deviation or intermediary; continuing Latin dīrēctus and dīrigere through distinct medieval channels.
OPEN THE FULL LINEAGE ↗English noundossier summary
fiend
An inherited English noun whose earliest recorded sense was enemy or foe, not demon. Old English fēond belonged to a Germanic lexicalized one-who-hates formation; Middle English fẹ̄nd preserved enemy, Satan, demon, possession, and monster senses across extensive spelling variation; modern fiend continues the same English line. OED’s revised 2026 entry marks the literal enemy sense obsolete after the medieval record, explains the Devil as the ultimate Enemy, and documents long-versus-short vowel competition before the long vowel became dominant by the eighteenth century. The Middle English Dictionary independently exposes 188 quotations across eight senses without claiming a complete corpus.
OPEN THE FULL LINEAGE ↗Old Norse verbdossier summary
fjá
Old Norse fjá was a verb meaning to hate. The Dictionary of Old Norse Prose classifies it as poetic and exposes zero prose citations; its glossarium links point to the early form fía and the reconstructed Proto-Germanic *fi(j)ēn-. Cleasby and Vigfússon call the verb obsolete, compare Gothic fijan and Old English feon or fjan, and locate it in Hýmiskviða 22 and Lokasenna 35, with the reflexive fjásk in Skírnismál 33. Fritzner independently gives the same three locations. The normalized verse texts preserve three different grammatical surfaces: goð fjá in Hýmiskviða, mangi fíár in Lokasenna, and Freyr fiásk in Skírnismál. Lexicon Poeticum likewise reports three poetic records, but explicitly warns that its concordance is unreviewed and that dates should be checked. These are source-reported lexical and edited-text records, not directly inspected manuscript objects, and three records in the reviewed poetic concordance are not a census of every Old Norse utterance. The finite verb became a tiny poetic fossil while its inherited participial relative fjándi became the ordinary enemy noun and accumulated 222 citations in ONP's prose corpus. Those corpus totals are not directly frequency-comparable, but the contrast makes the grammatical survival visible. The generated possible runic inscription shown by modern dictionary transcriptions is not historical evidence and is excluded. No historical sound recording exists, so the dossier does not fabricate one exact pronunciation.
OPEN THE FULL LINEAGE ↗Old High German strong masculine noundossier summary
fīant
Old High German fīant—written fîant and fîjant in the Althochdeutsches Wörterbuch's length-marking convention—was already a strong masculine noun meaning enemy, opponent, or adversary. The dictionary documents personal, public and military, spiritual, and specifically Devil senses across a large variant and inflectional record. Its most revealing evidence is grammatical: in fixed formulas, usually without an article, the old participial character could still shine through. Fîant uuesan could mean to be hostile, hate someone, or wish someone ill; fîant mahhôn meant make hostile, and zi fîante tuon could mean regard as an enemy or hate. The companion fîên article independently preserves the live weak verb to hate in eighth- and ninth-century Alemannic manuscripts. The noun therefore shows a lexical fossil whose older verbal force remained locally legible without ceasing to be a noun. The displayed pronunciation is an editorial normalized approximation, not a recorded historical audio object. All displayed Old High German passages are inspected dictionary or text-edition records, not directly inspected manuscript objects.
OPEN THE FULL LINEAGE ↗Old High German weak verbdossier summary
fīēn
Old High German fīēn—printed fîên in the Althochdeutsches Wörterbuch—was a weak verb meaning to hate, not love, be hostile to, detest, or reject. The official dictionary says it is attested only in Alemannic manuscripts of the eighth and ninth centuries, then inventories an infinitive fien, present participle fiendi, second-person singular preterite fietos, and accusative plural masculine past participle fieta. Three rule-text records concern hating discipline, one’s own will, or no person; gloss records align the participial forms with Latin exosus or exosos; and an Esther gloss aligns fien with detestari. These are source-reported edition and dictionary records, not directly inspected manuscript objects, and the broad manuscript horizon does not identify one exact first token. A separate twelfth-century article printed fien [sic] with the gloss ubere is explicitly left uninterpreted by the dictionary and is not merged into this hate verb. Beside the verb, Old High German had the already lexicalized enemy noun fīant, whose old participial character could still shine through in fixed phrases. The graph therefore shows a living daughter verb beside a grammatical fossil without pretending that either attested form is the reconstructed Proto-Germanic word itself. No historical sound recording exists and the dossier does not display a fabricated phonetic certainty.
OPEN THE FULL LINEAGE ↗Gothic class-II weak-verb lemmadossier summary
hatizōn
A Gothic weak verb meaning be angry with or at someone, represented by exactly one verified corpus token: present active second-person plural hatizoþ in John 7:23. Project Wulfila and Streitberg align the form with Greek χολᾶτε in the question “are you angry at me?” and analyze the verb with a dative object. The University of Texas derivational grammar builds class-II hatizōn on the consonantal stem hatiz- of hatis “hatred” or “wrath”; Wright independently lists it as a class-II weak verb. The macronized infinitive is a scholarly citation form, while the manuscript writes only the inflected token without a vowel-length mark. The route continues through the reviewed Germanic noun family and a qualified Indo-European comparison, then stops. One corpus token cannot establish spoken rarity, first use, a complete semantic range, exact pronunciation, or one prehistoric essence.
OPEN THE FULL LINEAGE ↗Old Saxon masculine i-stem nouncontrarian claim
heti
Old Saxon heti is an attested noun, not a reconstructed Proto-Germanic form. Köbler prints the normalized citation form hėti* with a trailing asterisk, then gives three cited lexical loci whose inflections produce five witness readings: accusative singular heti at Heliand 1322 in manuscripts M, C, and V; dative singular heti at Genesis 60; and genitive singular hetias in the tenth-century Saxon Confession. No nominative singular appears in that inventory, but the exact surface heti is visibly written in Munich Cgm 25. The directly inspected Heliand line places the noun in the Beatitudes, where righteous people endure rîkioro manno heti endi harmquidi, powerful men's hostility or persecution and hostile speech. The Saxon Confession instead places hetias beside malice, envy, and slander among confessed wrongs. Those contexts establish a range broader than one private feeling without proving that persecution was the prehistoric root meaning. Fulk and Köbler analyze the Old Saxon comparison as an i-stem; Pfeifer describes the wider Germanic noun as an old es/os-stem, so the inherited morphological account remains public rather than falsely harmonized.
OPEN THE FULL LINEAGE ↗German weak verbcontrarian claim
hetzen
A German weak verb whose modern senses range from driving or hunting quarry, through hurrying, to inciting hostility. The medieval record centers on setting dogs after game and already extends the action to turning people against one another. Comparative sources connect the verb with Old English hettan and Gothic hatjan, but the Old High German bridge and the exact prehistoric formation remain editorially disputed.
OPEN THE FULL LINEAGE ↗nounhistorical form
hogan
An English borrowing of Navajo hooghan, a home or dwelling term with specific Diné cultural reference.
OPEN THE FULL LINEAGE ↗nounhistorical form
hospice
A program or facility for palliative care, historically a lodging or shelter for travelers, the poor, or the infirm.
OPEN THE FULL LINEAGE ↗nouncontrarian claim
husband
A married man in relation to a spouse; borrowed from a Norse compound whose earlier center was householder or master of a house.
OPEN THE FULL LINEAGE ↗0212
ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
*
Proto-Siouan / Siouan
*ahtí•
dwell, dwelling, house
- DATE
- Proto-Siouan prehistory
- MATCH
- gloss
- DOSSIERS
- 1
Old Norse / Indo-European
bōndi
householder; dweller
- DATE
- Old Norse
- MATCH
- gloss
- DOSSIERS
- 1
Old English / Indo-European
hlǣfdige
lady; mistress of a household; loaf kneader
- DATE
- Old English
- MATCH
- gloss
- DOSSIERS
- 1
Navajo / Diné bizaad / Na-Dene
hooghan
home, house, dwelling
- DATE
- Navajo historical and modern record
- MATCH
- gloss
- DOSSIERS
- 1
Middle French / Indo-European
hospise / hospice
lodging, shelter, or religious guesthouse
- DATE
- Middle French, c. 1300–1600
- MATCH
- gloss
- DOSSIERS
- 1
Medieval Latin / Indo-European
hospitium
hospitality, lodgings, monastic guesthouse, or shelter
- DATE
- Medieval Latin, c. 500–1500
- MATCH
- gloss
- DOSSIERS
- 1
Middle English / Indo-European
husbonde
husband; householder
- DATE
- Middle English
- MATCH
- gloss
- DOSSIERS
- 1
Old Norse / Indo-European
hūs
house
- DATE
- Old Norse
- MATCH
- gloss
- DOSSIERS
- 0
Old English / Indo-European
hūsbōnda
master of a house; householder
- DATE
- Old English
- MATCH
- gloss
- DOSSIERS
- 1
Old Norse / Indo-European
hūsbōndi
householder; master of a house
- DATE
- Old Norse
- MATCH
- gloss
- DOSSIERS
- 1
Middle English / Indo-European
lady
lady; mistress of a household
- DATE
- Middle English
- MATCH
- gloss
- DOSSIERS
- 1
Finnish / Uralic
sauna
sauna; bathhouse
- DATE
- Finnish
- MATCH
- gloss
- DOSSIERS
- 1
0324
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
openproposedposition text
Does boy securely descend from a word for ox hide?
No. American Heritage offers a possible chain through a fettered person, fetter, Latin restraint collar, and Greek ox hide; Oxford labels the origin unknown.
openprobableposition text
Did English chai come from one identifiable donor language?
The modern culinary sense strongly points toward South Asian usage, but Merriam-Webster lists Turkish, Russian, Persian, Hindi, and Urdu source forms without selecting one unique donor.
openproposedposition text
Can the movement family be pushed securely beyond *meue-?
Not from the reviewed evidence. Etymonline publishes *meue- for the movement root, but this dossier does not promote an older form without specialist comparative review.
openprobableposition text
Are fijan and hatan perfect synonyms?
They overlap, but the surviving corpus does not prove identity. In Luke 1 fijandam supplies enemies and hatandane those hating; in Luke 6 hatandans supplies enemies and fijandam those hating. Sturtevant uses their association in a formal argument without proving interchangeable semantics everywhere.
openprobableposition text
How should Ephesians 2:3 hatize and hatis be parsed?
The witnesses disagree in form and the analytical layers disagree in labeling. Project Wulfila’s current morphology lists A hatize as genitive plural and B hatis as nominative or accusative singular; Braune calls B hatis a consonantal genitive beside A hatizē, while Streitberg’s later teaching glossary calls genitive hatis erroneous.
openprobableposition text
Did Gothic hatjan mean pursue because German hetzen later did?
Not in the surviving Gothic clause. Matthew 5:44 uses hatjandam for people who hate; Middle High German hetzen develops pursuit and hounding senses in a daughter branch. The formal comparison does not make every branch share every meaning.
openproposedposition text
Is there also a masculine hatr?
ONP maintains a separate masculine analysis, but it rests on one citation and the editors flag it as possibly an elementary error. The possibility remains visible without being promoted to parity with the 54-citation neuter entry.
openprobableposition text
Is the Old High German form directly attested?
Unresolved in the located sources. Bailey prints *hezzen with an asterisk and reconstructs it from Middle High German and cognates, while Duden and the older Kluge entry refer to an Old High German hetzen without visibly marking the form as hypothetical.
openestablishedposition text
Does the threat-whet route unveil the word's one true nature as sharpened hostility?
No. That is an evocative modern paraphrase, not an attested ancient definition. The route itself is disputed, and the visible contexts establish hostile disposition or intent without recovering prehistoric consciousness.
openproposedposition text
Can Latin lēx and Germanic law converge at *legh-?
Possibly, but uncertain. American Heritage presents Latin lēx from *leǵ- as one analysis and separately allows a possible “laid down” route from *legh-.
openspeculativeposition text
What was the original salt connection?
Unknown. A salt allowance, purchase money, and euphemistic honorarium have all been proposed without decisive evidence.
openproposedposition text
Is the deeper origin of wīb securely known?
No. Duden labels the origin unclear and offers a veiled bride or busy housewife interpretation only as possibilities.
CONTRARIAN TRUTHS / 12
RANK 14GRADE Acontrarian claim
Arithmetic put the “ithm” into algorithm without becoming its ancestor.
Arithmetic carries Greek arithmos “number.” Algorithm carries al-Khwārizmī's name; arithmos influenced its spelling, not its genealogy.
RANK 21GRADE Aranked reveal
King comes from the kin family; kin does not come from king.
English kin independently continues Old English cynn and Germanic *kunja-. The royal title is a separate suffixed formation on that lineage base, so the shared letters preserve real morphology without making either modern word the parent of the other.
RANK 28GRADE Acontrarian claim
German hostile agitation still carries a hound’s chase.
The medieval verb drives dogs after quarry. The same directed-force construction is soon applied to people: Middle High German records set people against one another, and Early New High German polemic sets rulers against Christians. Modern political hetzen is therefore not merely “hate” verbalized; it inherits a grammar of making another actor pursue, pressure, or attack.
RANK 49GRADE Acontrarian claim
The token is attested even though the dictionary headword wears an asterisk.
Köbler heads the Old Saxon noun hėti* but lists written accusative and dative heti plus genitive hetias beneath it. The exact Munich Heliand token is directly visible in the clause rîkioro manno heti endi harmquidi. The dictionary count three also hides a second distinction: it means three lexical loci, while Heliand 1322 survives with M, C, and V readings, producing five reported witness readings across the dossier. The star therefore belongs to an editorial headword layer; it does not erase the attested surface or turn Old Saxon into Proto-Germanic. The visible Heliand context is endured hostility or persecution, while the Saxon Confession groups hetias with malice, envy, and slander. Even the inherited grammar stays open: Fulk and Köbler use an i-stem analysis, whereas Pfeifer calls the wider noun an old es/os-stem.
RANK 55GRADE Aranked reveal
frændi is friend’s cognate—but kinship became its Old Norse center.
The Germanic family did not carry one frozen dictionary definition into every daughter language. OED places Old Icelandic frændi beside English friend; Cleasby–Vigfússon and Fritzner preserve the old participial analysis; ONP then exposes what happened in use. Its 225 citations distinguish friend, foster brother or companion, kinsman or son, parents, and ancestor, with no sharp wall between friend and kin. The unveiling is semantic divergence backed by a shared graph: English centers chosen companion, while the Scandinavian cognate centers family without ceasing to be cognate.
RANK 58GRADE A-ranked reveal
Medieval Hass could be friendly competition.
Grimm’s DWB quotes Erec 2059: riders pursue a hawking contest, friuntlîchen striten, and share a bescheiden haʒ. The dictionary interprets this as rivalry in pursuing a goal. Modern Duden instead centers intense aversion and hostility. The contrast reveals a real historical side meaning without claiming that every medieval use was friendly or that Liebe and Hass share ancestry.
RANK 63GRADE Aranked reveal
Its root is deeper than the English stereotype.
English tipi continues Dakota thípi, built on “dwell,” and the root compares through two intermediate reconstructions to Proto-Siouan *ahtí•.
RANK 65GRADE Aranked reveal
A borrowed word can encode a category that English flattens.
Navajo hooghan means home or house within Diné life; English hogan should not be generalized into a label for any Indigenous dwelling.
RANK 73GRADE Aranked reveal
Algorithm is the altered version; algorism came first.
The word began in al-Khwārizmī's geographic name. Greek arithmos later helped put “th” into algorithm without becoming its ancestor.
RANK 88GRADE Aranked reveal
Mussel and muscle were once spelling twins.
Middle English could spell the shellfish muscle. The shellfish and anatomical words ultimately belong to Latin’s mouse-derived musculus family, though the naming resemblance itself is not fully recoverable.
RANK 118GRADE Aranked reveal
Lord began as the loaf guardian.
Old English hlāford combines hlāf, loaf, with weard, guardian; title and mastery grew from a household compound.
RANK 120GRADE Acontrarian claim
A husband was a householder before he was a spouse.
English borrowed Old Norse hūsbōndi, house plus householder; spouse meaning grew from household status.
043
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
research database7 CLAIM LINKS
American Heritage Dictionary Indo-European Roots Appendix
Calvert Watkins · American Heritage Dictionary Editors / 2011
publisherAUDIT EVERY USE ↗comparative dictionary6 CLAIM LINKS
Comparative Siouan Dictionary — dwell, dwelling, house
Robert L. Rankin, Richard T. Carter, A. Wesley Jones, John E. Koontz, David S. Rood, and Iren Hartmann, editors / 2015
source titleAUDIT EVERY USE ↗community lexicon4 CLAIM LINKS
Hooghan — home or house
Navajo Word of the Day Editors / 2012
source titleAUDIT EVERY USE ↗052
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
SOURCE REPORTEDlexical corpus record
Psalm, people who hate without cause
fēogan / fēogan / Old English, source-reported
Bosworth–Toller Anglo-Saxon Dictionary — FEÓGANreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Wachtendonck Psalms, Psalm 67:22
fīunt / fīunt / 901–1000; surviving copy 1701–1800
Oudnederlands Woordenboek — fīuntwitness excerpt / OPEN RECORD ↗06
SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.