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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL1 source section across 1 headword matching “Wrong”. These are separate from the reviewed results below.
wrongEnglish (en) · Unnumbered etymologySource text
Etymology tree Proto-Indo-European *wrengʰ- /*wrengʷʰder.? Proto-Germanic *wringaną Proto-Indo-European *-ós Proto-Germanic *-az Proto-Germanic *wrangaz Proto-West Germanic *wrang ▲ Old Norse rangrinflu. Old English wrang Old Norse rangrinflu. Middle English wrong English wrong From Middle English wrong, from Old English wrang (“wrong, twisted, uneven”), from Old Norse rangr, vrangr (“crooked, wrong”), from Proto-Germanic *wrangaz (“crooked, twisted, turned awry”), from Proto-Indo-European *werḱ-, *wrengʰ- (“to twist, weave, tie together”), from *wer- (“to turn, bend”). Cognate with Scots wrang (“wrong”), Danish vrang (“wrong, crooked”), Swedish vrång (“perverse, distorted”), Icelandic rangur (“wrong”), Norwegian Nynorsk rang (“wrong”), Dutch wrang (“bitter, sour”) and the first element in the mythic Old Frisian city of Rungholt (“crooked wood”). More at wring.
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Browse the independently attributed sources →013
MODERN ENTRY POINTS
WORD DOSSIERS
nounhistorical form
conscience
The moral sense or awareness of one's conduct, inherited through medieval French from the Latin knowing-family.
OPEN THE FULL LINEAGE ↗Old Saxon masculine i-stem noundossier summary
heti
Old Saxon heti is an attested noun, not a reconstructed Proto-Germanic form. Köbler prints the normalized citation form hėti* with a trailing asterisk, then gives three cited lexical loci whose inflections produce five witness readings: accusative singular heti at Heliand 1322 in manuscripts M, C, and V; dative singular heti at Genesis 60; and genitive singular hetias in the tenth-century Saxon Confession. No nominative singular appears in that inventory, but the exact surface heti is visibly written in Munich Cgm 25. The directly inspected Heliand line places the noun in the Beatitudes, where righteous people endure rîkioro manno heti endi harmquidi, powerful men's hostility or persecution and hostile speech. The Saxon Confession instead places hetias beside malice, envy, and slander among confessed wrongs. Those contexts establish a range broader than one private feeling without proving that persecution was the prehistoric root meaning. Fulk and Köbler analyze the Old Saxon comparison as an i-stem; Pfeifer describes the wider Germanic noun as an old es/os-stem, so the inherited morphological account remains public rather than falsely harmonized.
OPEN THE FULL LINEAGE ↗Ancient Greek neuter noundossier summary
κῆδος
Ancient Greek κῆδος is an attested neuter noun whose lexical record spans care or concern, anxiety and grief, troubles, mourning and funeral rites, an object of care, and connection by marriage. LSJ documents the Doric variant κᾶδος, Homeric plural forms such as κήδεα or elided κήδεʼ, an Aeschylean play between Helen as an object of care and marriage connection, and a warning that some marriage-based readings of Homeric passages are wrong. Comparative sources place the noun beneath a proposed *ḱh₂d-es- formation and *ḱeh₂d- base alongside Celtic and Germanic material, but the semantic unity of care, grief, battle, hostility, pursuit, and hate remains disputed. The dossier preserves the Greek semantic network, the proposed ancestry, and the explicit boundary as separate claim layers.
OPEN THE FULL LINEAGE ↗021
ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
033
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 2
openprobableposition text
Is the marriage sense simply the original meaning of every Homeric token?
No. LSJ says some marriage-based explanations of Iliad 13.464 and related passages are wrong and directs those uses back to anxiety or grief.
resolvedestablishedposition text
Does the Heliand persecution context define every use of the noun?
No. Genesis supplies a different grammatical environment, and the Saxon Confession places hetias among confessed wrongs beside malice, envy, and slander. One line cannot define the whole lexeme.
CONTRARIAN TRUTHS / 1
RANK 157GRADE Acontrarian claim
The one-in-ten origin is real—and the usage scold is still wrong.
English began with the tenth-member punishment sense, then broadened the word within decades. Etymology records change; it does not veto it.
040
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
No reviewed record in this collection contains “wrong.” Absence describes this graph, not all of linguistic scholarship.
050
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
No reviewed record in this collection contains “wrong.” Absence describes this graph, not all of linguistic scholarship.
06
SEARCH IS DISCOVERY, NOT PROOF
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