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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL2 source sections across 1 headword matching “Verse”. These are separate from the reviewed results below.
verseEnglish (en) · Etymology 1Source text
From Middle English vers, from a mixture of Old English fers and Old French vers; both from Latin versus (“a line in writing, and in poetry a verse; (originally) row, furrow”), from vertō (“to turn around”).
Original Wiktionary entry and references ↗verseEnglish (en) · Etymology 2Source text
Back-formation from versus, misconstrued as a third-person singular verb verses.
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Browse the independently attributed sources →MODERN ENTRY POINTS
WORD DOSSIERS
check
To verify, restrain, mark, or issue a bank draft today; a word whose oldest English history begins with a threatened king in chess.
OPEN THE FULL LINEAGE ↗dialogue
Conversation, represented speech, or an exchange of ideas; inherited through medieval French and Latin from a Greek speaking-family.
OPEN THE FULL LINEAGE ↗fjá
Old Norse fjá was a verb meaning to hate. The Dictionary of Old Norse Prose classifies it as poetic and exposes zero prose citations; its glossarium links point to the early form fía and the reconstructed Proto-Germanic *fi(j)ēn-. Cleasby and Vigfússon call the verb obsolete, compare Gothic fijan and Old English feon or fjan, and locate it in Hýmiskviða 22 and Lokasenna 35, with the reflexive fjásk in Skírnismál 33. Fritzner independently gives the same three locations. The normalized verse texts preserve three different grammatical surfaces: goð fjá in Hýmiskviða, mangi fíár in Lokasenna, and Freyr fiásk in Skírnismál. Lexicon Poeticum likewise reports three poetic records, but explicitly warns that its concordance is unreviewed and that dates should be checked. These are source-reported lexical and edited-text records, not directly inspected manuscript objects, and three records in the reviewed poetic concordance are not a census of every Old Norse utterance. The finite verb became a tiny poetic fossil while its inherited participial relative fjándi became the ordinary enemy noun and accumulated 222 citations in ONP's prose corpus. Those corpus totals are not directly frequency-comparable, but the contrast makes the grammatical survival visible. The generated possible runic inscription shown by modern dictionary transcriptions is not historical evidence and is excluded. No historical sound recording exists, so the dossier does not fabricate one exact pronunciation.
OPEN THE FULL LINEAGE ↗host
A person who receives guests, borrowed through Anglo-French from Latin hospes, a word that could name either side of a reciprocal hospitality relationship.
OPEN THE FULL LINEAGE ↗hostile
Enemy-like or antagonistic, borrowed through French and Latin from hostīlis, built on Latin hostis “stranger; enemy.”
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
chek / chekke
a chess warning; assault, adverse event, restraint
- DATE
- 14th–15th centuries
- MATCH
- gloss
- DOSSIERS
- 1
hostile
of an enemy; antagonistic, adverse, or unfriendly
- DATE
- 1580–today
- MATCH
- gloss
- DOSSIERS
- 1
διαλέγεσθαι
dialegesthaito converse or discuss; a formation with dia- and legein
- DATE
- Ancient Greek
- MATCH
- gloss
- DOSSIERS
- 1
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 6
Are hatan and fijan perfect synonyms?
They overlap in the Gothic hate field, but the surviving passages do not prove total synonymy. Luke 1 uses fijandam for enemies and hatandane for those hating; Luke 6 reverses those constructional roles. Sturtevant treats semantic association as relevant to formal association, not as proof that every sense and construction was identical.
Does Galatians 5:20 prove hatis always meant explosive anger?
No single verse can establish an invariant meaning. Galatians aligns plural hatiza with Greek thumoi, while other biblical contexts use orgē and Ephesians 4:31 does not permit a clean one-to-one choice. The exact semantic center of ordinary Gothic remains underdetermined by translation texts.
Are Germanic hate words unquestionably cognate with κῆδος?
No. The formal comparison is prominent enough to traverse, but the sources explicitly qualify the semantic path and do not recover one shared original sense.
Does fijan map one-to-one to Greek miseō, hate?
No. Verbal contexts commonly translate Greek miseō, but the shared fijand- formation also corresponds to Greek echthros, enemy. Luke 1:71 and Luke 6:27 even reverse the constructional work done by fijan and hatan.
Does hatan map one-to-one to Greek miseō, hate?
No. Luke 1:71 aligns hatandane with Greek misountōn, those hating, but Luke 6:27 aligns hatandans with echthrous, enemies. A dictionary gloss cannot replace verse-level lexical alignment.
Does the Brokmer B 101 passage mean a mother cannot hate her children?
No. In context it says that if the mother is so poor that she cannot otherwise feed or rear her children, she may take something from the wergeld.
CONTRARIAN TRUTHS / 1
The host could also be the guest.
Latin hospes carried reciprocal host-and-guest roles. The opposition feels fixed in modern English, but the historical hospitality relationship could reverse when obligations were returned.
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