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THE GRAPH.
Find a modern word—or search sideways through reconstructed roots, historical forms, meanings, languages, scholars, sources, claims, disputes, and witnesses.
WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL1 source section across 1 headword matching “Reh”. These are separate from the reviewed results below.
rehEnglish (en) · Etymology 2Source text
From Hindi रेह (reh, “salt marsh”); compare Sanskrit रेणु (reṇu, “grain of salt, dust, powder”).
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Browse the independently attributed sources →MODERN ENTRY POINTS
WORD DOSSIERS
right
Correct, just, suitable, straight, or on one side; inherited through Old English riht from a Germanic straight-and-correct formation.
OPEN THE FULL LINEAGE ↗fiend
An inherited English noun whose earliest recorded sense was enemy or foe, not demon. Old English fēond belonged to a Germanic lexicalized one-who-hates formation; Middle English fẹ̄nd preserved enemy, Satan, demon, possession, and monster senses across extensive spelling variation; modern fiend continues the same English line. OED’s revised 2026 entry marks the literal enemy sense obsolete after the medieval record, explains the Devil as the ultimate Enemy, and documents long-versus-short vowel competition before the long vowel became dominant by the eighteenth century. The Middle English Dictionary independently exposes 188 quotations across eight senses without claiming a complete corpus.
OPEN THE FULL LINEAGE ↗fjándi
Old Norse fjándi is a masculine noun whose inherited shape still exposes a prehistoric agent formation. Cleasby and Vigfússon compare Gothic fiands, Old English feond, German Feind, Swedish fiende, and Danish fjende, identify the nd as participial, and gloss the older formation as properly a hater. They then distinguish the ordinary enemy sense from a post-Christian fiend development. The University of Copenhagen Dictionary of Old Norse Prose supplies 222 citations and six semantic zones: enemy or opponent; devil, monster, or demon; evil spirit; pagan god; the Devil or Satan; and a derogatory term for a hated or bewitched person, animal, or object. Lexicon Poeticum independently exposes 49 poetic records, including source-reported tenth-century enemy uses and later Christian fiend uses, while warning that its concordance and dates require checking. The noun therefore does not possess one timeless true meaning: an inherited lexicalized hater became an ordinary enemy word, and the branch later accumulated several demonic and derogatory senses. The displayed pronunciation is an editorial normalized approximation, not recorded historical audio. No underlying manuscript object is claimed as directly inspected in this dossier.
OPEN THE FULL LINEAGE ↗fēogan
An Old English verb meaning hate or persecute, recorded as FEÓGAN, feógean, fiógan, contracted feón and fión, with participle feógende and a broad present-and-past paradigm. Bosworth–Toller supplies examples whose objects include crimes, evil ways, law, peace, a temple, friends, and people. The verb continues reconstructed Proto-Germanic *fi(j)ēn-. Its active-participial formation lexicalized prehistorically as the enemy noun behind Old English fēond and modern fiend, but the verb, participle, and noun are not one interchangeable category.
OPEN THE FULL LINEAGE ↗hassen
The modern German weak verb for feeling hatred toward a person or for strongly disliking a thing or action. Duden traces it through Middle High German haʒʒen and Old High German haʒʒēn / haʒʒōn and adds that the older verb also meant pursue. Grimm’s DWB makes the semantic contrast explicit: it calls hostile pursuit or persecution the original sense and then describes a later, more muted center in hostile disposition rather than hostile deeds. BMZ and Lexer independently document the Middle High German verb and its literary record. The reviewed ancestry follows the reconstructed Germanic weak-verb alternatives into the *hatiz- family, preserves the qualified *ḱh₂d-es- / *ḱeh₂d- proposal, and then stops.
OPEN THE FULL LINEAGE ↗hatizōn
A Gothic weak verb meaning be angry with or at someone, represented by exactly one verified corpus token: present active second-person plural hatizoþ in John 7:23. Project Wulfila and Streitberg align the form with Greek χολᾶτε in the question “are you angry at me?” and analyze the verb with a dative object. The University of Texas derivational grammar builds class-II hatizōn on the consonantal stem hatiz- of hatis “hatred” or “wrath”; Wright independently lists it as a class-II weak verb. The macronized infinitive is a scholarly citation form, while the manuscript writes only the inflected token without a vowel-length mark. The route continues through the reviewed Germanic noun family and a qualified Indo-European comparison, then stops. One corpus token cannot establish spoken rarity, first use, a complete semantic range, exact pronunciation, or one prehistoric essence.
OPEN THE FULL LINEAGE ↗heti
Old Saxon heti is an attested noun, not a reconstructed Proto-Germanic form. Köbler prints the normalized citation form hėti* with a trailing asterisk, then gives three cited lexical loci whose inflections produce five witness readings: accusative singular heti at Heliand 1322 in manuscripts M, C, and V; dative singular heti at Genesis 60; and genitive singular hetias in the tenth-century Saxon Confession. No nominative singular appears in that inventory, but the exact surface heti is visibly written in Munich Cgm 25. The directly inspected Heliand line places the noun in the Beatitudes, where righteous people endure rîkioro manno heti endi harmquidi, powerful men's hostility or persecution and hostile speech. The Saxon Confession instead places hetias beside malice, envy, and slander among confessed wrongs. Those contexts establish a range broader than one private feeling without proving that persecution was the prehistoric root meaning. Fulk and Köbler analyze the Old Saxon comparison as an i-stem; Pfeifer describes the wider Germanic noun as an old es/os-stem, so the inherited morphological account remains public rather than falsely harmonized.
OPEN THE FULL LINEAGE ↗hetzen
A German weak verb whose modern senses range from driving or hunting quarry, through hurrying, to inciting hostility. The medieval record centers on setting dogs after game and already extends the action to turning people against one another. Comparative sources connect the verb with Old English hettan and Gothic hatjan, but the Old High German bridge and the exact prehistoric formation remain editorially disputed.
OPEN THE FULL LINEAGE ↗prescient
Having foreknowledge or unusually accurate foresight, borrowed through French and/or directly from Latin praesciens.
OPEN THE FULL LINEAGE ↗qajaq
The Greenlandic word for a kayak, part of an Inuit and Proto-Eskimo word family whose history is independent of the nearly identical Turkish boat word kayık.
OPEN THE FULL LINEAGE ↗yogurt
English yogurt, recorded by 1625, is a borrowing of Turkish yoğurt. Scholarship relates the noun to the Turkish verb yoğurmak, but the age of the food itself is a separate historical question.
OPEN THE FULL LINEAGE ↗ἐτήτυμος
A poetic Ancient Greek adjective meaning true, described by LSJ as a reduplicated formation beside ἔτυμος.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
*rehtaz
right, just, correct, straight
- DATE
- Proto-Germanic horizon
- MATCH
- historical-form prefix
- DOSSIERS
- 1
praesciēns, praescient-
knowing beforehand; present participle of praescīre
- DATE
- Latin antiquity
- MATCH
- gloss
- DOSSIERS
- 1
praescīre
to know beforehand or in advance
- DATE
- Latin antiquity
- MATCH
- gloss
- DOSSIERS
- 1
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
Can the lexicalization of one who hates as enemy be dated to one exact event?
No unique event is known. Cross-branch evidence places it before the recorded daughter languages, but no text records the prehistoric lexicalization moment.
Was the relative sense inherited or independently strengthened in Germanic branches?
The sources establish the sense across German and Nordic evidence but do not recover one complete prehistoric semantic tree.
Can icon be securely reconstructed beyond Greek eikōn?
Not from the reviewed evidence. Merriam-Webster calls the proposed deeper base uncertain and a Lithuanian comparison doubtful; Etymonline likewise stops at uncertain Greek prehistory.
Is hostile pursuit the securely recovered original meaning?
Not beyond dispute. DWB calls it original and Duden independently notes pursue, but the surviving examples, the exact weak-verb reconstruction, and the deeper comparison do not recover one prehistoric scene with certainty.
Is *kʷē̆d- / *kʷō̆d- a securely attested prehistoric word?
No. It is a Pokorny etymon adapted in a comparative database whose pages are explicitly under active construction. Its link to hōti is a published proposal.
Does the threat-whet route unveil the word's one true nature as sharpened hostility?
No. That is an evocative modern paraphrase, not an attested ancient definition. The route itself is disputed, and the visible contexts establish hostile disposition or intent without recovering prehistoric consciousness.
Can Greek eikōn be securely reconstructed further?
Not from the reviewed evidence. Merriam-Webster calls the proposed base uncertain and the Lithuanian comparison doubtful; Etymonline likewise marks the Greek prehistory uncertain.
Is there one completely settled Proto-Germanic *kund- reconstruction?
The English noun and adjective routes are well supported, but the exact prehistoric consonant, stem, and derivational analyses across the wider Germanic family are not reducible to one unqualified form. American Heritage prints *kundjaz and *kundiz; EWA discusses *kenþa-, *kunđa-, and *kunđi- plus unresolved voicing and borrowing questions.
Can care, grief, mourning, affinity, and hate be ordered as one proven semantic chain?
No. The Greek senses are attested, but their internal chronology and the cross-branch prehistoric sequence are not recoverable as one linear ladder.
Does known since 1100–1300 mean the word was coined then?
No. It bounds surviving Old Danish evidence and does not date the prehistoric lexicalization or first spoken Danish use.
Is feógende automatically the noun fēond?
No. Feógende is the productive Old English participle listed in the verb paradigm. Fēond is a lexicalized nd-agent noun inherited from the prehistoric formation.
Do the fixed formulas prove the entire prehistoric derivation by themselves?
No. They are daughter-language evidence compatible with participial history; the Proto-Germanic formation is established comparatively across branches.
CONTRARIAN TRUTHS / 10
-logy never simply meant “the study of.”
The bound form’s recorded range includes expression and discourse as well as doctrine, theory, science, and study. Its trail reaches Greek logos—word, speech, account, reckoning, reason—rather than a prehistoric word meaning “science.”
Old High German hazzōn is a paradigm fault line, not proof that hate originally meant pursue.
The clean dictionary headword conceals paired ēn and ōn forms: Starling reports hazzēn in the eighth century and hazzōn in the ninth, Duden prints haʒʒēn and haʒʒōn, and the UT reflex index also records hazēn and hazōn. Corpus-wide research confirms that Old High German ēn verbs can show ōn double forms. DWB reports aemulari and insequi alignments that support emulation, following, or hostile pursuit—but Pokorny’s comparative warning is exact: Germanic evidence does not prove that pursue was the root’s basic meaning. The normalized form, the source-reported tokens, the paradigm analysis, and the prehistoric semantic claim are four different evidence layers.
The verb disappeared from ordinary English; its prehistoric hater survived as fiend.
Old English fēogan meant hate or persecute and had a productive paradigm including feógende. The Germanic active-participial formation had already lexicalized as an enemy noun before the recorded branches. English therefore preserves the family most visibly not in its ordinary verb hate, but in fēond and modern fiend.
German hassen has an action buried under the feeling.
Duden says Middle High German haʒʒen and Old High German haʒʒēn / haʒʒōn formerly also meant pursue. Grimm’s DWB goes further: it calls hostile pursuit or persecution the original sense, reports Old High German following or pursuit alignments and Behaim persecution contexts, then explicitly describes the later sense as more about hostile disposition than hostile deeds. Modern Duden centers hatred and strong aversion. The contrast is real; the one certain prehistoric scene is not.
Prescient is a knowing word, not a seeing word.
Latin prae- plus scīre means to know beforehand. Modern “foresight” is a semantic description, not evidence of a sight-based ancestry.
The perfect-looking boat cognate is false.
Greenlandic qajaq and Turkish kayık resemble one another and name similar craft, but their documented prehistories separate into Proto-Eskimo and Old Turkic.
Right was straight before morality claimed it.
Old English riht and Germanic *rehtaz belong to a reconstructed straight-and-direct family. Justice and correctness are historical extensions inside the same inherited word.
Royal and right are deep cousins.
Royal follows Latin rēgālis and rēx through the king branch; right follows Germanic *rehtaz through the straight-and-correct branch. They meet at reconstructed *h₃reg-.
Romance is not the whole prehistory of love.
The reconstructed love family spans a wider comparative field of desire, care, pleasure, and longing. Modern romantic love is one powerful branch, not a one-word prehistoric definition.
Law and legal are semantic twins, not direct relatives.
Law comes from Scandinavian “what is laid down”; legal comes from Latin lēx. Only a possible, explicitly uncertain prehistoric route may reconnect them.
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
No reviewed record in this collection contains “reh.” Absence describes this graph, not all of linguistic scholarship.
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.