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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCALNo exact match for “Lection” in this partial English subset. That does not mean the full research corpus—or linguistic scholarship—has no record. Check the original dictionary entry ↗
INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Browse the independently attributed sources →Lection
No extractable etymology was found for this exact spelling. Open the original dictionary entry ↗
Read the complete entry and references ↗ · Contribute a cited dossier
MODERN ENTRY POINTS
WORD DOSSIERS
candidate
A person seeking selection or office; ultimately the Roman office-seeker dressed in a bright white toga.
OPEN THE FULL LINEAGE ↗fēond
An Old English enemy, foe, and Devil noun inherited from the Germanic lexicalized present-participial formation *fi(j)and-. OED’s revised 2026 entry treats fēond and fīond as dialectal Old English forms, documents i-mutated fīend and fȳnd inside the inherited nd-stem inflection, and traces the word through a highly variable Middle English record into modern fiend. Bosworth–Toller supplies the Old English paradigm and examples; the Middle English Dictionary independently reports 188 quotations across eight senses. Cotton MS Vitellius A XV folio 180v was directly inspected at Beowulf 2289, where feondes modifies fotlast, the foe’s footprint.
OPEN THE FULL LINEAGE ↗fīant
Old High German fīant—written fîant and fîjant in the Althochdeutsches Wörterbuch's length-marking convention—was already a strong masculine noun meaning enemy, opponent, or adversary. The dictionary documents personal, public and military, spiritual, and specifically Devil senses across a large variant and inflectional record. Its most revealing evidence is grammatical: in fixed formulas, usually without an article, the old participial character could still shine through. Fîant uuesan could mean to be hostile, hate someone, or wish someone ill; fîant mahhôn meant make hostile, and zi fîante tuon could mean regard as an enemy or hate. The companion fîên article independently preserves the live weak verb to hate in eighth- and ninth-century Alemannic manuscripts. The noun therefore shows a lexical fossil whose older verbal force remained locally legible without ceasing to be a noun. The displayed pronunciation is an editorial normalized approximation, not a recorded historical audio object. All displayed Old High German passages are inspected dictionary or text-edition records, not directly inspected manuscript objects.
OPEN THE FULL LINEAGE ↗fīunt
Old Dutch fīunt is the normalized headword behind a twenty-six-occurrence historical-dictionary record for enemy or opponent. ONW classifies the noun as synchronically unsegmented but says it was originally the present participle of the verb corresponding to Old High German fīēn and Gothic fijan, a verb no longer known in Dutch. Its frequency table preserves six case-number cells: nominative and genitive singular plus nominative, genitive, dative, and accusative plural. Those are not a complete paradigm. The article displays twenty representative location blocks after warning that locations in the semantic profile have been reduced. Most early Wachtendonck Psalms material is linguistically dated 901–1000 but survives in copies dated 1595–1605, circa 1598, or 1701–1800; no tenth-century manuscript object was inspected. One dfiunt or fiunt gloss aligned with Latin diabolus is textually disputed, and one Groningen psalm gloss is explicitly assigned to Old Frisian by the dictionary. This dossier therefore treats fīunt as a nominal fossil with a partially preserved inflectional record, not as a productive Old Dutch participle or a complete transparent paradigm.
OPEN THE FULL LINEAGE ↗heti
Old Saxon heti is an attested noun, not a reconstructed Proto-Germanic form. Köbler prints the normalized citation form hėti* with a trailing asterisk, then gives three cited lexical loci whose inflections produce five witness readings: accusative singular heti at Heliand 1322 in manuscripts M, C, and V; dative singular heti at Genesis 60; and genitive singular hetias in the tenth-century Saxon Confession. No nominative singular appears in that inventory, but the exact surface heti is visibly written in Munich Cgm 25. The directly inspected Heliand line places the noun in the Beatitudes, where righteous people endure rîkioro manno heti endi harmquidi, powerful men's hostility or persecution and hostile speech. The Saxon Confession instead places hetias beside malice, envy, and slander among confessed wrongs. Those contexts establish a range broader than one private feeling without proving that persecution was the prehistoric root meaning. Fulk and Köbler analyze the Old Saxon comparison as an i-stem; Pfeifer describes the wider Germanic noun as an old es/os-stem, so the inherited morphological account remains public rather than falsely harmonized.
OPEN THE FULL LINEAGE ↗lesson
A unit of instruction or something learned, descending through a word that first named an act or selection of reading.
OPEN THE FULL LINEAGE ↗liufs
The normalized Gothic adjective meaning dear or beloved, preserved through inflected manuscript forms including liuba and liubans.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
Is fijands an ordinary participle or a lexical noun meaning enemy?
Both categories exist historically and synchronically. Ayora Estevan derives the noun from a Proto-Germanic lexicalized present participle, then shows Gothic still using fi(j)ands as the productive participle one who hates. Token-level syntax and inflection sometimes distinguish them; many surface forms do not.
Can the nd-ending alone distinguish enemy from one who hates?
No. The noun and productive participle share surface inflection. Case, complementation, agreement, and context resolve some passages, but Project Wulfila leaves 21 candidates lexically and morphosyntactically ambiguous.
Can the exact Proto-Germanic pronunciation and inflection be recovered?
Not completely. OED reconstructs vowel contraction and formal variation, but no recording or written Proto-Germanic paradigm survives.
Can the exact Proto-Germanic pronunciation and path into fīēn be recovered?
Not completely. Optional j, vowel quantity, stem remodeling, and daughter inflection belong to comparative analysis rather than a recorded transition.
Does intelligence literally mean “choosing between”?
The Latin form is traditionally analyzed through inter- and legere, and selection or discernment informs the semantic history. A literal gloss is not a complete account of cognition.
Did Latin lēx originally mean a “collection of rules”?
That semantic bridge and the deeper gather-root connection are plausible published analyses, not an uncontested fact. The root shape *leǵ- versus *sleǵ- is also disputed.
Does Latin lēx securely descend from the gather root *leǵ-?
Not securely. A collection-of-rules bridge is plausible and published, but the direction, root shape, and precise cognates remain disputed.
Is fíár in Lokasenna 35 a form of this verb?
Yes in the reviewed normalized text and historical dictionaries: þann er mangi fíár means the one whom no one hates.
Are frīend and frȳnd separate friend words?
No. OED explains them as inherited i-mutated inflectional forms, with some analogical re-formation possible elsewhere in the paradigm.
Does the fiógaþ manuscript variant establish exact Old English pronunciation?
No. A spelling variant supports textual variation but does not by itself fix one phonetic value across dialects, periods, and inflections.
Do fēond, fīond, fīend, and fȳnd name separate words?
No. OED explains unmutated dialect forms and i-mutated inflectional forms inside one inherited paradigm, with later analogical remodeling.
Did Old English fēond have one regular plural?
No. OED records endingless i-mutated and unmutated plurals, re-formed fēondas or fīondas, and occasional weak forms.
CONTRARIAN TRUTHS / 2
One Gothic anger verb survives in one question—and not in its dictionary form.
Project Wulfila’s complete current inventory contains one hatizōn token: hatizoþ in John 7:23, “are you angry at me?” Codex Argenteus folio 94v directly preserves the inflection. The manuscript never writes the normalized infinitive or its editorial macron. Grammar then reveals another layer: hatizōn is a class-II verb built from the consonantal stem hatiz- of hatis “hatred” or “wrath.” One English gloss therefore hides a noun-to-verb formation, one surviving grammatical person, and a sharp boundary between pixels and reconstruction.
A starred Gothic lemma can still be manuscript-attested.
Project Wulfila writes *liufs because the normalized citation form is inferred from inflections. Forms such as liuba and liubans survive in named codices, so this is not the same kind of star as Proto-Germanic *leubaz.
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
A Gothic Grammar with Selections for Reading and a Glossary — hatan and hatjan
Wilhelm Braune · translated and edited by Gerhard H. Balg / 1895
source titleAUDIT EVERY USE ↗AM 674 a 4°, Bókin dýra — manuscript record and images
Arnamagnæan Collection · Dictionary of Old Norse Prose · Handrit.is / 2026
author or editorAUDIT EVERY USE ↗Aeneid — Latin edition in the Perseus text collection
Publius Vergilius Maro; J. B. Greenough, editor / 1881
source titleAUDIT EVERY USE ↗English prose works of Richard Rolle: a selection
Carl Horstman, editor · Middle English Compendium Editors / 1896
source titleAUDIT EVERY USE ↗FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
The SYSTEM entry in John Harris’s Lexicon technicum uses Science for an organized branch of knowledge when defining a system of philosophy.
science / science / 1704
Lexicon technicum: or, an universal English dictionary of arts and scienceswitness excerpt / OPEN RECORD ↗Peder Syv song collection
fjende / fjende / Peder Syv Viser, source-reported 1695
Ordbog over det danske Sprog — Fjendereporting source / OPEN RECORD ↗Corpus Hedendaags Nederlands selection
vijand / vijand / 2017 corpus example
Algemeen Nederlands Woordenboek — vijand, grammar and corpus examplesreporting source / OPEN RECORD ↗rēx in Vergil’s Aeneid
rēx / rēx / first-century BCE poem, inspected through an 1881 digital edition
Aeneid — Latin edition in the Perseus text collectionreporting source / OPEN RECORD ↗rēgis in Vergil’s Aeneid
rēgis / rēx / first-century BCE poem, inspected through an 1881 digital edition
Aeneid — Latin edition in the Perseus text collectionreporting source / OPEN RECORD ↗English prose works of Richard Rolle, selected edition
hatrede / hatreden / hateredyn / hatred / Middle English text, edition page 65
English prose works of Richard Rolle: a selectionreporting source / OPEN RECORD ↗English prose works of Richard Rolle, selected edition
hatrede / hatreden / hateredyn / hatred / Middle English text, edition page 88
English prose works of Richard Rolle: a selectionreporting source / OPEN RECORD ↗SEARCH IS DISCOVERY, NOT PROOF
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