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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCALNo exact match for “Dispute” in this partial English subset. That does not mean the full research corpus—or linguistic scholarship—has no record. Check the original dictionary entry ↗
INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Browse the independently attributed sources →Dispute
No extractable etymology was found for this exact spelling. Open the original dictionary entry ↗
Read the complete entry and references ↗ · Contribute a cited dossier
MODERN ENTRY POINTS
WORD DOSSIERS
-logy
A bound English word element used in formations involving discourse or expression and in names of doctrines, theories, sciences, and fields of study.
OPEN THE FULL LINEAGE ↗boy
A male child or young man; Middle English also used the word for a male servant or churl, and its origin remains disputed.
OPEN THE FULL LINEAGE ↗calculator
A person or device that calculates, inherited from a medieval human-reckoner word and the Latin counting-pebble family.
OPEN THE FULL LINEAGE ↗calculus
A mathematical system, a method of reasoning, or a bodily stone; borrowed from a Latin word for a pebble used in counting.
OPEN THE FULL LINEAGE ↗chá
The Portuguese word for tea, a European cha-type form associated with sixteenth-century Portuguese contact through Macao rather than the Dutch te-type route.
OPEN THE FULL LINEAGE ↗conscience
The moral sense or awareness of one's conduct, inherited through medieval French from the Latin knowing-family.
OPEN THE FULL LINEAGE ↗conscious
Aware, awake, or deliberate; borrowed directly from Latin conscius in the knowing-family.
OPEN THE FULL LINEAGE ↗dialogue
Conversation, represented speech, or an exchange of ideas; inherited through medieval French and Latin from a Greek speaking-family.
OPEN THE FULL LINEAGE ↗fīunt
Old Dutch fīunt is the normalized headword behind a twenty-six-occurrence historical-dictionary record for enemy or opponent. ONW classifies the noun as synchronically unsegmented but says it was originally the present participle of the verb corresponding to Old High German fīēn and Gothic fijan, a verb no longer known in Dutch. Its frequency table preserves six case-number cells: nominative and genitive singular plus nominative, genitive, dative, and accusative plural. Those are not a complete paradigm. The article displays twenty representative location blocks after warning that locations in the semantic profile have been reduced. Most early Wachtendonck Psalms material is linguistically dated 901–1000 but survives in copies dated 1595–1605, circa 1598, or 1701–1800; no tenth-century manuscript object was inspected. One dfiunt or fiunt gloss aligned with Latin diabolus is textually disputed, and one Groningen psalm gloss is explicitly assigned to Old Frisian by the dictionary. This dossier therefore treats fīunt as a nominal fossil with a partially preserved inflectional record, not as a productive Old Dutch participle or a complete transparent paradigm.
OPEN THE FULL LINEAGE ↗hata
Old Norse hata is not only a medieval label for an inward feeling. The Dictionary of Old Norse Prose structures 101 prose citations under four active senses before its participial and reflexive branches: persecute; despise, reject, or cast aside; mock or humiliate; and hate, despise, or stand hostile toward. That ordering is a lexicographic analysis, not a chronology of semantic change. Fritzner independently begins with pursue or seek to destroy, continues through damage or destruction, and only then gives hate opposed to love. Zoëga likewise preserves poetic damage or destruction beside ordinary hate, while Cleasby and Vigfússon record active, reflexive, reciprocal, participial, and disputed poetic uses. Lexicon Poeticum displays eleven linked rows, including variants, damage, destruction, persecution, loathing, haters, and the gold-spending formula, but warns that its concordance has not been reviewed and that dates need checking. A c1200 scan of Holm perg 15 4°, folio 89v, was directly inspected against ONP's diplomatic transcription and visibly preserves hata in the line Elſcaþu hréinlife oc hata engi maɴ. All other rows remain source-reported. The generated possible runic inscriptions on modern dictionary transcriptions are excluded, and no exact historical pronunciation is invented.
OPEN THE FULL LINEAGE ↗hatjan
A Gothic weak verb meaning hate, represented by exactly one verified corpus token: the present participle hatjandam in Matthew 5:44. Project Wulfila lemmatizes that token as class-I hatjan, while the parallel Luke 6:27 command uses class-III hatandans from hatan. Braune treats the two shapes as conjugational fluctuation; Orel and the current corpus keep distinct formations visible. The normalized infinitive, the written participle, and the reconstructed parent are therefore never collapsed.
OPEN THE FULL LINEAGE ↗hatr
An Old Norse noun for hatred, enmity, or spite. The University of Copenhagen Dictionary of Old Norse Prose gives the main neuter entry 54 citations, while a separately analyzed masculine entry has only one citation and is flagged as possibly an elementary error. The neuter corpus also contains one cautiously proposed mockery or scorn sense aligned with Latin irrisio. A c.1150-1200 manuscript visibly preserves Hatr in a line ONP transcribes Hatr hafa þeir engla and aligns with Latin Odium. The reviewed ancestry joins the Germanic *hatiz- family, preserves the disputed *ḱh₂d-es- and *ḱeh₂d- comparison, and then stops.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
fīunt
enemy or opponent; one disputed gloss may denote the Devil
- DATE
- Old Dutch; oldest corpus range 901–1000, later records through 1200
- MATCH
- gloss
- DOSSIERS
- 1
fīunt / fīant
enemy or opponent; one disputed record may denote the Devil
- DATE
- Old Dutch
- MATCH
- gloss
- DOSSIERS
- 2
UNKNOWN
No securely reviewed ancestor beyond this disputed comparison
- DATE
- before the proposed *skei- analysis
- MATCH
- gloss
- DOSSIERS
- 1
UNKNOWN
No securely reviewed ancestor beyond this disputed comparison
- DATE
- before the proposed *skei- analysis
- MATCH
- gloss
- DOSSIERS
- 1
UNKNOWN
No securely reviewed ancestor beyond the disputed comparison.
- DATE
- before the proposed *skei- analysis
- MATCH
- gloss
- DOSSIERS
- 1
UNKNOWN
The ultimate ancestry of the Evenki word is disputed.
- DATE
- before Evenki šamān
- MATCH
- gloss
- DOSSIERS
- 1
UNKNOWN
The dossier stops at a live etymological dispute.
- DATE
- before the competing Mapuche and Spanish analyses
- MATCH
- gloss
- DOSSIERS
- 1
UNKNOWN
No deeper ancestor is promoted beyond the live *leǵ- / *sleǵ- dispute.
- DATE
- before the disputed gather reconstruction
- MATCH
- gloss
- DOSSIERS
- 1
UNKNOWN
No single deeper ancestor is selected beyond the disputed calculus and calx analysis.
- DATE
- before the disputed Latin stone route
- MATCH
- gloss
- DOSSIERS
- 1
UNKNOWN
No deeper ancestor is promoted beyond the live *leǵ- / *sleǵ- dispute.
- DATE
- before the disputed gather reconstruction
- MATCH
- gloss
- DOSSIERS
- 1
UNKNOWN
No securely reviewed ancestor is promoted beyond the disputed cutting-and-discerning comparison.
- DATE
- before the disputed *skei- analysis
- MATCH
- gloss
- DOSSIERS
- 1
UNKNOWN
No securely reviewed ancestor is promoted beyond the disputed cutting-and-discerning comparison.
- DATE
- before the disputed *skei- analysis
- MATCH
- gloss
- DOSSIERS
- 1
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
Do Celtic cais and Greek κῆδος prove that love and hate share one root?
No. They belong to a disputed wider comparison. Middle Irish cais carries a striking love-and-hatred field, but that does not make German Liebe an ancestor or cognate of Hass.
Is *kad-t/si- from *kad- the only defensible deeper analysis?
No. It is a published proposal, not an attested sequence, and the wider cross-branch set remains semantically disputed.
Does knowing securely descend from cutting or splitting?
No. The *skei- comparison is published, but the exact formation of Latin scīre and the semantic bridge from separating to knowing remain disputed.
Is hostile pursuit the securely recovered original meaning?
Not beyond dispute. DWB calls it original and Duden independently notes pursue, but the surviving examples, the exact weak-verb reconstruction, and the deeper comparison do not recover one prehistoric scene with certainty.
Did Middle English hate directly continue Old English hete?
Possibly, but the immediate route is disputed. American Heritage gives direct noun descent; Merriam-Webster says the noun was probably derived from haten and replaced hete.
How does hatizōn relate to Gothic hatjan and hatan?
The reviewed sources distinguish class-II hatizōn, class-I hatjan, and class-III hatan. Hatis clearly supports two denominatives, while the precise historical relationship among all three verb systems remains disputed.
Did the noun hate directly continue Old English hete?
The inherited noun is part of the history, but the immediate path is disputed. American Heritage presents Middle English hate from Old English hete; Merriam-Webster says the Middle English noun was probably derived from haten and replaced hete.
Did Middle English hate directly continue Old English hete?
Possibly, but the immediate route is disputed. American Heritage gives direct descent; Merriam-Webster says the noun was probably derived from haten and replaced hete.
Does the threat-whet route unveil the word's one true nature as sharpened hostility?
No. That is an evocative modern paraphrase, not an attested ancient definition. The route itself is disputed, and the visible contexts establish hostile disposition or intent without recovering prehistoric consciousness.
Did Latin lēx originally mean a “collection of rules”?
That semantic bridge and the deeper gather-root connection are plausible published analyses, not an uncontested fact. The root shape *leǵ- versus *sleǵ- is also disputed.
Does Latin lēx securely descend from the gather root *leǵ-?
Not securely. A collection-of-rules bridge is plausible and published, but the direction, root shape, and precise cognates remain disputed.
Is poncho securely Mapuche or Spanish?
It remains disputed. A major English dictionary and Sánchez support Mapuche ancestry; current RAE and Iwasaki advance a Spanish-internal analysis grounded partly in an early 1530 record.
CONTRARIAN TRUTHS / 8
King is a kin-word, not a royal word.
English king continues Old English cyning and Germanic *kuninga-, built on the kin or lineage base *kunja-. Latin rēx, royal, and regal belong to a different root—and even “leader of the kin” overstates the disputed original Germanic sense.
One Gothic hate verb survives once—in a command to do good to those who hate you.
Project Wulfila’s only verified hatjan token is hatjandam in Matthew 5:44, directly visible on Codex Argenteus folio 3v. A parallel “love your enemies” command in Luke 6:27 instead uses hatandans from class-III hatan. The translation gloss “hate” therefore hides a genuine grammatical and historical dispute.
Gothic’s two hate verbs trade places across two passages.
The complete surviving hatan corpus contains only hatandane in Luke 1:71 and hatandans in Luke 6:27. In Luke 1, fijandam supplies enemies while hatandane supplies those hating; in Luke 6, hatandans supplies enemies while fijandam supplies those hating. Both Codex Argenteus pages are directly inspected. The lexical swap—and the class-III versus class-I dispute—cannot be represented by one timeless translation arrow.
The Old Dutch enemy noun outlived the hate verb that created it.
ONW counts twenty-six fīunt occurrences across six attested case-number cells, yet classifies the noun as synchronically unsegmented and says the corresponding hate verb is no longer known in Dutch. Comparative evidence reconstructs the noun as an old present-participial formation: the hating one. The grammar therefore preserves a fossil in nominative, genitive, dative, and accusative records after Dutch lost the living verb that once made the formation transparent. Six cells are evidence, not a complete paradigm; the early Psalms records survive in later copies; and the lone Devil gloss is disputed.
The Finnish icon may be an ancient import.
A published proposal derives Proto-Finnic *sakna from a reconstructed Germanic pile or stack word through the heated stone pile of an early sauna stove. The edge remains visibly disputed.
Boy may reach ox—but only through a disputed trail.
One proposal runs from a fettered person through a shackle, restraint collar, ox hide, and ox; another major reference says the origin is unknown.
Higher mathematics began with a pebble.
Latin calculus named a counting-board pebble and a calculation. Its deeper stone ancestry is still disputed between a limestone derivation and a possible shared Mediterranean substrate source.
Logic and -logy are the same word family.
Both return to Greek λόγος; even the deeper “gather” root has a live reconstruction dispute.
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
No reviewed record in this collection contains “dispute.” Absence describes this graph, not all of linguistic scholarship.
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
No reviewed record in this collection contains “dispute.” Absence describes this graph, not all of linguistic scholarship.
SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.