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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL3 source sections across 2 headwords matching “Aye”. These are separate from the reviewed results below.
AyeEnglish (en) · Unnumbered etymologySource text
Borrowed from Burmese အေး (e: /eì/).
Original Wiktionary entry and references ↗ayeEnglish (en) · Etymology 1Source text
Etymology tree Proto-Indo-European *h₂ey- Proto-Indo-European *-u Proto-Indo-European *h₂óyu Proto-Indo-European *-osinflu. Proto-Germanic *aiwazder. Old Norse eybor. Middle English ay English aye From Middle English ay, ai, aȝȝ, from Old Norse ei, ey, from Proto-Germanic *aiwa, *aiwą, and/or *aiwō (“ever, always”), from *aiwaz (“age; law”), from Proto-Indo-European *h₂eyu- (“long time”). Doublet of aeviternity and aevum. See also Old English āwo, āwa, ā, ō, Middle Dutch ie, German je; also Old English ǣ(w) (“law”), West Frisian ieu (“century”), Dutch eeuw (“century”); also Irish aois (“age, period”), Breton oad (“age, period”), Latin aevum (“eternity”), Ancient Greek αἰών (aiṓn).
Original Wiktionary entry and references ↗ayeEnglish (en) · Etymology 2Source text
"Appears suddenly about 1575, and is exceedingly common about 1600." Probably from use of aye (“ever, always”) as expression of agreement or affirmation, or from Middle English a ye (“oh yes”), or synthesis of both. Compare Faroese ája (“certainly, ah yes”). More at oh, yea. Online Etymology Dictionary also with these posits a possible descent from I (as if clipped from e.g. "I assent").
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Browse the independently attributed sources →019
MODERN ENTRY POINTS
WORD DOSSIERS
nounhistorical form
chess
The board game whose English name arrives through French chess vocabulary, with competing scholarly accounts of the deeper Persian and Arabic route.
OPEN THE FULL LINEAGE ↗verb · noun · adjectivehistorical form
collect
To bring together, accumulate, infer, or receive; from Latin colligere, literally built with a together-prefix and legere.
OPEN THE FULL LINEAGE ↗Old Norse masculine noundossier summary
fjándi
Old Norse fjándi is a masculine noun whose inherited shape still exposes a prehistoric agent formation. Cleasby and Vigfússon compare Gothic fiands, Old English feond, German Feind, Swedish fiende, and Danish fjende, identify the nd as participial, and gloss the older formation as properly a hater. They then distinguish the ordinary enemy sense from a post-Christian fiend development. The University of Copenhagen Dictionary of Old Norse Prose supplies 222 citations and six semantic zones: enemy or opponent; devil, monster, or demon; evil spirit; pagan god; the Devil or Satan; and a derogatory term for a hated or bewitched person, animal, or object. Lexicon Poeticum independently exposes 49 poetic records, including source-reported tenth-century enemy uses and later Christian fiend uses, while warning that its concordance and dates require checking. The noun therefore does not possess one timeless true meaning: an inherited lexicalized hater became an ordinary enemy word, and the branch later accumulated several demonic and derogatory senses. The displayed pronunciation is an editorial normalized approximation, not recorded historical audio. No underlying manuscript object is claimed as directly inspected in this dossier.
OPEN THE FULL LINEAGE ↗Old Norse masculine noundossier summary
frændi
Old Norse frændi belongs to the same inherited Germanic present-participial family as English friend, German Freund, and Dutch vriend, but cognacy did not freeze one meaning. The Dictionary of Old Norse Prose structures 225 citations into friend; foster brother or companion; kinsman, relative, or son; parents; and ancestor, while warning that the friend and kin divisions are not sharp. Cleasby and Vigfússon call the Scandinavian semantic specialization striking and treat kinsman as the ordinary center; Zoëga likewise gives kinsman, brother, son, and ancestor. Fritzner preserves the historical formation as a participle of frjá and compares the West and East Germanic friend words. The graph joins frændi directly to the same reviewed *frijōnd-, *frī-, and proposed *prī- nodes as friend, Freund, and vriend, then stops. The displayed pronunciation is a normalized approximation, not recorded medieval audio.
OPEN THE FULL LINEAGE ↗Old English strong masculine nd-stem noundossier summary
frēond
Old English frēond is the directly attested source-language noun behind modern friend. OED analyzes it as an inherited strong masculine agent noun in -nd, ultimately a noun use of the present participle of the Germanic base behind free, and documents West Saxon frēond, Northumbrian and Kentish frīond, Kentish frīand, mutated frīend and frȳnd, endingless plurals, and re-formed frēondas. Bosworth–Toller prints freónd and friónd, explicitly links freónde loving to freón or freógan, and supplies examples for companion, ally, relation, friend of God, friend versus foe, and friends acting as arbitrators. OED independently preserves close companion, non-enemy, ally, and kinsman senses in Old English. Cotton MS Vitellius A XV folio 152r was directly inspected at Beowulf 1018, where the pixels visibly preserve freondum in Heorot innan wæs freondum afylled. The route reuses the reviewed *frijōnd-, *frī-, and proposed *prī- nodes and then stops. The displayed pronunciation is a normalized approximation, not a recorded voice.
OPEN THE FULL LINEAGE ↗Old High German strong masculine noundossier summary
fīant
Old High German fīant—written fîant and fîjant in the Althochdeutsches Wörterbuch's length-marking convention—was already a strong masculine noun meaning enemy, opponent, or adversary. The dictionary documents personal, public and military, spiritual, and specifically Devil senses across a large variant and inflectional record. Its most revealing evidence is grammatical: in fixed formulas, usually without an article, the old participial character could still shine through. Fîant uuesan could mean to be hostile, hate someone, or wish someone ill; fîant mahhôn meant make hostile, and zi fîante tuon could mean regard as an enemy or hate. The companion fîên article independently preserves the live weak verb to hate in eighth- and ninth-century Alemannic manuscripts. The noun therefore shows a lexical fossil whose older verbal force remained locally legible without ceasing to be a noun. The displayed pronunciation is an editorial normalized approximation, not a recorded historical audio object. All displayed Old High German passages are inspected dictionary or text-edition records, not directly inspected manuscript objects.
OPEN THE FULL LINEAGE ↗adjective · noun · verbcontrarian claim
kapu
A Hawaiian word for what is prohibited, sacred, consecrated, or set apart, continuing the Oceanic tapu family through the characteristic Hawaiian *t to k sound change.
OPEN THE FULL LINEAGE ↗noun · verbhistorical form
law
A binding rule, body of rules, or regular principle; a Scandinavian loan in Old English whose deepest secure family means lie or lay.
OPEN THE FULL LINEAGE ↗Ancient Greek neuter noundossier summary
κῆδος
Ancient Greek κῆδος is an attested neuter noun whose lexical record spans care or concern, anxiety and grief, troubles, mourning and funeral rites, an object of care, and connection by marriage. LSJ documents the Doric variant κᾶδος, Homeric plural forms such as κήδεα or elided κήδεʼ, an Aeschylean play between Helen as an object of care and marriage connection, and a warning that some marriage-based readings of Homeric passages are wrong. Comparative sources place the noun beneath a proposed *ḱh₂d-es- formation and *ḱeh₂d- base alongside Celtic and Germanic material, but the semantic unity of care, grief, battle, hostility, pursuit, and hate remains disputed. The dossier preserves the Greek semantic network, the proposed ancestry, and the explicit boundary as separate claim layers.
OPEN THE FULL LINEAGE ↗023
ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
●
Present-Day English / Indo-European
chess
the two-player strategy board game
- DATE
- 14th century–today
- MATCH
- gloss
- DOSSIERS
- 1
Present-Day English / Indo-European
collect
to bring together; a prayer; payable by recipient
- DATE
- before 12th century–today
- MATCH
- gloss
- DOSSIERS
- 1
Old Norse / Indo-European
lǫg / lög; lag
law; a laying, layer, order, or disposition
- DATE
- Old Norse
- MATCH
- gloss
- DOSSIERS
- 1
0318
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
openproposedposition text
Are the prayer and gathering senses identical histories?
They converge on Latin collēctus / colligere, but the prayer noun may refer specifically to a congregation’s gathering place; the immediate motivation is qualified as “perhaps.”
openproposedposition text
Does fjende securely descend from exactly *peh₁-?
Only as a qualified modern proposal. The Germanic noun-and-verb relationship is firmer than the displayed Indo-European route.
openproposedposition text
Does fjá securely descend from exactly *peh₁-?
Only as a qualified modern proposal. The Germanic comparison is firmer than the displayed Indo-European route.
openproposedposition text
Does fjándi securely descend from exactly *peh₁-?
Only as a qualified modern proposal. The Germanic noun-and-verb relation is firmer than the displayed Indo-European route.
openproposedposition text
Does friend securely descend from exactly *prī-?
It is a published Indo-European comparison, not direct attestation. The Germanic and Old English stages are firmer than the deepest displayed root.
openprobableposition text
Can the exact Old Norse pronunciation be heard or uniquely recovered?
No. The displayed IPA is a normalized scholarly approximation; manuscript spelling and comparative phonology cannot reproduce one recorded medieval voice.
openprobableposition text
Can the exact pronunciation of frēond be heard or uniquely recovered?
No. The displayed IPA is a normalized scholarly approximation across written dialect evidence, not one recorded Old English voice.
openprobableposition text
Is fēogan a strong verb or a weak contracted verb?
Bosworth–Toller labels the full FEÓGAN entry strong, but labels linked contracted feón weak and contracted. The displayed past forms in -de also require grammatical explanation. The dossier preserves the source-level tension rather than silently harmonizing it.
openproposedposition text
Does fīant securely descend from exactly *peh₁-?
Only as a qualified modern proposal. The Germanic noun-and-verb relation is firmer than the displayed Indo-European route.
openproposedposition text
Does fīunt securely descend from exactly *peh₁-?
Only as a qualified proposal. The Germanic noun-and-verb relationship is firmer than the displayed Indo-European route, whose notation and semantic framing vary.
openproposedposition text
Does fīēn securely descend from exactly *peh₁-?
Only as a qualified modern proposal. The Germanic comparison is firmer than the displayed Indo-European route.
openproposedposition text
Does hata securely descend from exactly *ḱeh₂d-?
Only as a qualified proposal. The Germanic comparison is firmer than the displayed Indo-European route, whose semantic members are far from transparent.
CONTRARIAN TRUTHS / 6
RANK 8GRADE Aranked reveal
Etymology calls itself the “true account.”
Greek ἔτυμος “true, real” joined -λογία “account or study”; even that truth-word reaches a reconstructed root.
RANK 45GRADE Aranked reveal
One Gothic anger verb survives in one question—and not in its dictionary form.
Project Wulfila’s complete current inventory contains one hatizōn token: hatizoþ in John 7:23, “are you angry at me?” Codex Argenteus folio 94v directly preserves the inflection. The manuscript never writes the normalized infinitive or its editorial macron. Grammar then reveals another layer: hatizōn is a class-II verb built from the consonantal stem hatiz- of hatis “hatred” or “wrath.” One English gloss therefore hides a noun-to-verb formation, one surviving grammatical person, and a sharp boundary between pixels and reconstruction.
RANK 46GRADE Aranked reveal
Old High German hazzōn is a paradigm fault line, not proof that hate originally meant pursue.
The clean dictionary headword conceals paired ēn and ōn forms: Starling reports hazzēn in the eighth century and hazzōn in the ninth, Duden prints haʒʒēn and haʒʒōn, and the UT reflex index also records hazēn and hazōn. Corpus-wide research confirms that Old High German ēn verbs can show ōn double forms. DWB reports aemulari and insequi alignments that support emulation, following, or hostile pursuit—but Pokorny’s comparative warning is exact: Germanic evidence does not prove that pursue was the root’s basic meaning. The normalized form, the source-reported tokens, the paradigm analysis, and the prehistoric semantic claim are four different evidence layers.
RANK 49GRADE Aranked reveal
The token is attested even though the dictionary headword wears an asterisk.
Köbler heads the Old Saxon noun hėti* but lists written accusative and dative heti plus genitive hetias beneath it. The exact Munich Heliand token is directly visible in the clause rîkioro manno heti endi harmquidi. The dictionary count three also hides a second distinction: it means three lexical loci, while Heliand 1322 survives with M, C, and V readings, producing five reported witness readings across the dossier. The star therefore belongs to an editorial headword layer; it does not erase the attested surface or turn Old Saxon into Proto-Germanic. The visible Heliand context is endured hostility or persecution, while the Saxon Confession groups hetias with malice, envy, and slander. Even the inherited grammar stays open: Fulk and Köbler use an i-stem analysis, whereas Pfeifer calls the wider noun an old es/os-stem.
RANK 79GRADE Aranked reveal
The modern spelling arrived after the word.
Urdu historical records preserve چا and چاہ before standard modern چائے displaced them. A familiar written form can be the newest layer of an older spoken history.
RANK 138GRADE Branked reveal
The Devil may have preserved the second syllable of Dutch vijand.
The solid layer is already strange: vijand is a fossilized present participle, literally one who hates. The speculative layer is stranger. EWN, Van Veen, De Vries, and Van Haeringen propose that medieval use for the Devil made vijand a church or consecrated term whose full ending resisted the reduction seen in vriend. VMNW proves the Devil sense was real with repeated thirteenth-century records. It does not prove the phonological cause. The correct reveal is may have preserved, not did preserve.
045
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
digitized primary source9 CLAIM LINKS
Heliand — BSB Cgm 25, scan 41, folio 20r, heti locus
Bayerische Staatsbibliothek · Münchener DigitalisierungsZentrum / 875
author or editorAUDIT EVERY USE ↗digitized primary source8 CLAIM LINKS
Heliand — BSB Cgm 25, scan 45, folio 22r, hatan locus
Bayerische Staatsbibliothek · Münchener DigitalisierungsZentrum / 875
author or editorAUDIT EVERY USE ↗digitized primary source4 CLAIM LINKS
Heliand — BSB Cgm 25, scan 142, hatandiero locus
Bayerische Staatsbibliothek · Münchener DigitalisierungsZentrum / 875
author or editorAUDIT EVERY USE ↗digitized primary source4 CLAIM LINKS
Heliand — BSB Cgm 25, scan 150, hotie locus
Bayerische Staatsbibliothek · Münchener DigitalisierungsZentrum / 875
author or editorAUDIT EVERY USE ↗digitized primary source4 CLAIM LINKS
Heliand — BSB Cgm 25, scan 152, hotean locus
Bayerische Staatsbibliothek · Münchener DigitalisierungsZentrum / 875
author or editorAUDIT EVERY USE ↗051
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
06
SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.