PERMANENT SOURCE RECORD
ALL SOURCES ↗BIBLIOGRAPHIC IDENTITYwulfila-ephesians-2-3-hatis
SOURCE
RECORD.
One work. Every claim that depends on it. No citation without a consequence you can inspect.
4 PUBLIC LINKS INTO THE GRAPH.
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research databasewulfila-ephesians-2-3-hatis
Gothic Bible word analysis — Ephesians 2:3, hatize and hatis
- AUTHOR / EDITOR
- Project Wulfila editors · Wilhelm Streitberg
- YEAR
- 2026
- PUBLISHER
- Project Wulfila · University of Antwerp
- DOI
- Not recorded
- SOURCE TYPE
- research database
- EXTERNAL RECORD
- OPEN ORIGINAL ↗
010
CONTRARIAN TRUTH CLAIMS
RANKED REVEALS THAT CITE THIS SOURCE
No ranked contrarian reveal currently cites this source.
021
SCHOLARLY DISAGREEMENT
DISPUTE POSITIONS THAT CITE THIS SOURCE
opensupportsprobable
How should Ephesians 2:3 hatize and hatis be parsed?
The witnesses disagree in form and the analytical layers disagree in labeling. Project Wulfila’s current morphology lists A hatize as genitive plural and B hatis as nominative or accusative singular; Braune calls B hatis a consonantal genitive beside A hatizē, while Streitberg’s later teaching glossary calls genitive hatis erroneous.
Ephesians 2:3 A hatize and B hatis with current morphological analysesPublishes the two witness readings and the analyzer’s different case outputs.
030
CANONICAL RELATIONSHIP CLAIMS
EDGES THAT CITE THIS SOURCE
No canonical ancestry edge currently cites this source.
042
LEXICAL ATTESTATIONS
WITNESSES REPORTED BY THIS SOURCE
hatisSOURCE-REPORTED
hatis
Codex Ambrosianus A corpus record, Ephesians 2:3
OPEN WITNESS 249 ↗hatisSOURCE-REPORTED
hatis
Codex Ambrosianus B corpus record, Ephesians 2:3
OPEN WITNESS 250 ↗051
COMPARATIVE EVIDENCE
COGNATES, DESCENDANTS, AND RELATIVES
hatize
Gothicthe Ephesians 2:3 A genitive form whose exact paradigm analysis remains disputed
060
GEOGRAPHIC AND TEMPORAL CLAIMS
JOURNEY STAGES THAT CITE THIS SOURCE
No journey-stage claim currently cites this source.
070
NON-GENEALOGICAL CONNECTIONS
HISTORICAL CONTEXT, KEPT SEPARATE
No non-genealogical context link currently cites this source.
081
WORD-FAMILY REUSE