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6 EVIDENCE COLLECTIONSSEARCH
THE GRAPH.
Find a modern word—or search sideways through reconstructed roots, historical forms, meanings, languages, scholars, sources, claims, disputes, and witnesses.
WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL1 source section across 1 headword matching “Ying”. These are separate from the reviewed results below.
YingEnglish (en) · Unnumbered etymologySource text
From various romanizations of the Mandarin pronunciations of various Chinese names, including 應 /应 (Yīng or Yìng), 郢 (Yǐng), and 嬴 (Yíng).
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Mayhew–Skeat (1888)
1888; pinned HTML transcription updated October 28, 2024MODERN ENTRY POINTS
WORD DOSSIERS
adverb
A grammatical class commonly modifying verbs, adjectives, other adverbs, phrases, clauses, or sentences; the English term continues Latin adverbium.
OPEN THE FULL LINEAGE ↗cais
eDIL separates two Irish headwords written cais. The first, also recorded as caise, is explicitly explained both as love and as hate; its cited passages and glossary equations range from searc and grádh "love" to miscais and mioscais "hatred", with context deciding individual readings. One Éigse line is tentatively translated so that the same visible form occurs on both sides: "my love ... is met by hatred(?)". The question mark matters. The second eDIL headword cais means "eye" and is excluded from this semantic lineage. These records establish a remarkable lexicographic opposition, not one timeless essence, a chronology from love to hate, or proof that every occurrence belongs to one historically indivisible sense. John T. Koch compares the noun with Proto-Celtic *katsi- < *kad-t/si- and a wider *kad- family, but that ancestry and its proposed Germanic comparison remain open. eDIL itself generally supplies etymologies only selectively. No manuscript pixels were directly inspected, no earliest-use or historical-frequency claim is made, and no exact pronunciation is invented.
OPEN THE FULL LINEAGE ↗fjándi
Old Norse fjándi is a masculine noun whose inherited shape still exposes a prehistoric agent formation. Cleasby and Vigfússon compare Gothic fiands, Old English feond, German Feind, Swedish fiende, and Danish fjende, identify the nd as participial, and gloss the older formation as properly a hater. They then distinguish the ordinary enemy sense from a post-Christian fiend development. The University of Copenhagen Dictionary of Old Norse Prose supplies 222 citations and six semantic zones: enemy or opponent; devil, monster, or demon; evil spirit; pagan god; the Devil or Satan; and a derogatory term for a hated or bewitched person, animal, or object. Lexicon Poeticum independently exposes 49 poetic records, including source-reported tenth-century enemy uses and later Christian fiend uses, while warning that its concordance and dates require checking. The noun therefore does not possess one timeless true meaning: an inherited lexicalized hater became an ordinary enemy word, and the branch later accumulated several demonic and derogatory senses. The displayed pronunciation is an editorial normalized approximation, not recorded historical audio. No underlying manuscript object is claimed as directly inspected in this dossier.
OPEN THE FULL LINEAGE ↗hatia
Old Frisian hatia is a weak verb whose lexicographic field extends beyond an inward feeling. Hofmann and Popkema give hate or reject, damage, and a feud-language expression for harming or pursuing someone as an enemy. A May 2026 Corpus Oudfries search for word or lemma hatia returns six records in 235,462 tokens, but those are not six instances of this verb. Buma's critical note on Brokmer B 101 explicitly identifies its written hatia as atia "rear" with prothetic h, and Nijdam translates the passage as a poor mother being unable to feed her children. That token is excluded from the hate lineage. The five relevant corpus records occur in legal, road, family, and theological contexts: forms hatijen, hatie, hata, and hatien can concern harming or hindering on a road, a writing or event going against someone, or God hating perjury, lying speech, and false witnesses. The current corpus count is a bounded research surface, not a frequency estimate for medieval speech or a claim about every surviving witness. The underlying manuscripts were not directly inspected for this dossier, no earliest-use claim is made, and no exact historical pronunciation is invented.
OPEN THE FULL LINEAGE ↗hatis
A Gothic noun conventionally glossed hate, hatred, anger, or wrath. Project Wulfila reports fifteen corpus tokens in three surface forms: hatis, hatiza, and hatize. Its fourteen biblical tokens translate Greek wrath vocabulary rather than supplying a clean mirror of modern personal dislike: Streitberg maps the family chiefly to orgē, assigns Galatians 5:20 to thumos, and leaves Ephesians 4:31 unresolved because both Greek nouns stand together. The visible Gothic paradigm is also historical evidence: Project Wulfila treats hatis as a neuter a-stem, while Fulk analyzes it as an inherited i-stem transferred to the a-stems.
OPEN THE FULL LINEAGE ↗hetzen
A German weak verb whose modern senses range from driving or hunting quarry, through hurrying, to inciting hostility. The medieval record centers on setting dogs after game and already extends the action to turning people against one another. Comparative sources connect the verb with Old English hettan and Gothic hatjan, but the Old High German bridge and the exact prehistoric formation remain editorially disputed.
OPEN THE FULL LINEAGE ↗hospice
A program or facility for palliative care, historically a lodging or shelter for travelers, the poor, or the infirm.
OPEN THE FULL LINEAGE ↗hospital
A medical institution whose name first referred to guest accommodation and charitable lodging, through Medieval Latin hospitāle.
OPEN THE FULL LINEAGE ↗hospitality
The reception and care of guests, inherited through French from the Latin reciprocal host-and-guest family.
OPEN THE FULL LINEAGE ↗host
A person who receives guests, borrowed through Anglo-French from Latin hospes, a word that could name either side of a reciprocal hospitality relationship.
OPEN THE FULL LINEAGE ↗hostel
A lodging place, especially an inexpensive dormitory-style accommodation, continuing the older hospitality branch shared with hospital and hotel.
OPEN THE FULL LINEAGE ↗hotel
A public lodging establishment, borrowed from French hôtel through Old French hostel and ultimately the Latin hospitality family.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
*ghos-pot-
guest-master; person embodying a reciprocal hospitality relationship
- DATE
- Proto-Indo-European prehistory
- MATCH
- gloss
- DOSSIERS
- 6
*kad-t/si-
a proposed formation underlying Proto-Celtic *katsi-
- DATE
- proposed pre-Celtic or Indo-European formation
- MATCH
- gloss
- DOSSIERS
- 1
*lagam
a laying down; what is fixed or set
- DATE
- Proto-Germanic prehistory
- MATCH
- gloss
- DOSSIERS
- 1
adverb
a word class modifying verbs, adjectives, adverbs, phrases, clauses, or sentences
- DATE
- 15th century–today
- MATCH
- gloss
- DOSSIERS
- 1
lǫg / lög; lag
law; a laying, layer, order, or disposition
- DATE
- Old Norse
- MATCH
- gloss
- DOSSIERS
- 1
proverb
a brief traditional saying, maxim, or adage
- DATE
- 14th century–today
- MATCH
- gloss
- DOSSIERS
- 1
proverbium
proverb, traditional saying
- DATE
- Latin antiquity
- MATCH
- gloss
- DOSSIERS
- 1
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
Did -rīx mean exactly “king” in every compound name?
Not necessarily. The king or prince value is secure for the element, but scholarship distinguishes names where it is determinative from analyses in which it is semantically bleached or intensifying. Each host therefore requires its own compositional claim.
Does the English record begin in the 13th or 14th century?
The reviewed reports differ. Etymonline gives an early-thirteenth-century algorism; Merriam-Webster gives a fourteenth-century first-known-use horizon.
Does the English record begin in the 13th or 15th century?
The reviewed source reports differ. Etymonline gives mid-thirteenth-century arsmetike; Merriam-Webster gives a fifteenth-century first-known-use horizon.
What is the earliest surviving use of cais in either sense?
Not established here. eDIL supplies located citations but the underlying objects and dates were not normalized or directly inspected for an earliest-use audit.
Does the specialist title begin in 1604 or the 1630s?
Merriam-Webster reports 1604; Etymonline reports the 1630s. These are different source horizons, not necessarily irreconcilable claims about the same underlying object.
What is the earliest secure English humiliation witness?
Merriam-Webster publishes the Middle English form humiliacioun, and Harvard’s Chaucer corpus indexes one occurrence. This review did not inspect an underlying manuscript, prove an exact composition year, or establish that no earlier English occurrence survives.
What is the earliest secure English humility witness?
Merriam-Webster reports the fourteenth century broadly. The Middle English Dictionary supplies a circa-1390 Chaucer citation with humylitee, but this review did not inspect its underlying manuscript witness, and the located citation does not prove that no earlier English occurrence survives.
What exactly did pro- contribute to Latin proverbium?
The pro- plus verbum structure is secure, but the reviewed sources do not force one modern gloss for the prefix’s semantic contribution inside the inherited saying term.
Are arithmetic and algorithm cognates?
No. Arithmetic descends through Greek arithmos “number.” Algorithm descends from al-Khwārizmī's name; arithmos influenced the later spelling rather than supplying the ancestor.
Were the medieval and early-modern witness objects directly inspected?
No. This review inspected dictionary records and a scanned etymological dictionary page, not the Skåne-Lagen manuscript, Söderwall’s underlying medieval objects, or the cited early-modern print pages.
Were the underlying manuscript objects directly inspected?
No. This review inspected dictionaries, concordance metadata, and normalized text surfaces, not the manuscripts behind the three poems.
Were the underlying manuscript objects directly inspected?
No. This review inspected AWB records and Sievers's digitized text-edition page, not the Tatian, Ludwigslied, Otfrid, or Notker manuscript objects.
CONTRARIAN TRUTHS / 4
Hatred is medieval—and its -red means neither red nor “more.”
Middle English assembled hate with a dying native element for a state or condition. The compound is younger than its parts; below the secure Germanic hate family, even the celebrated PIE root remains a qualified and semantically difficult proposal.
One corpus hit written hatia is not the hate verb at all.
The May 2026 Corpus Oudfries search returns six records under word or lemma hatia, but spelling alone creates a trap. In Brokmer B 101, Buma explicitly identifies hatia as atia "rear" with prothetic h; Nijdam's translation confirms a poor mother unable to feed her children. That token is excluded from the hate lineage. The five relevant records then reveal the genuine verb's own range: harm or hindrance on an army road, legal adversity, and God hating perjury, lying speech, and false witnesses. The contrarian truth is therefore philological twice over: one identical surface belongs elsewhere, while the inherited verb itself extends beyond private feeling.
Care, grief, funerals, and in-laws occupy one Greek noun—but hate does not secretly mean care.
LSJ's κῆδος entry moves through care and concern, anxiety and grief, troubles, mourning and funeral rites, an object of care, and connection by marriage. Homeric κήδεʼ can be many-troubled woes; Aeschylus can make Helen an object of care while playing on marriage affinity. Comparative sources then place the noun beside Celtic and Germanic hatred words under *ḱh₂d-es- and *ḱeh₂d-. The reveal is not a mystical reversal in which hate “really” means care. Merriam-Webster calls the semantic relations far from transparent, Liberman challenges the wider family's unity, and the Greek evidence itself resists a single linear story.
A proverb is not a pro-verb.
Proverb the traditional saying reaches English in the fourteenth century through Latin proverbium. Hyphenated pro-verb is a distinct grammatical substitute reported only from 1907.
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
No reviewed record in this collection contains “ying.” Absence describes this graph, not all of linguistic scholarship.
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
No reviewed record in this collection contains “ying.” Absence describes this graph, not all of linguistic scholarship.
SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.