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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCALNo exact match for “Este” in this partial English subset. That does not mean the full research corpus—or linguistic scholarship—has no record. Check the original dictionary entry ↗
INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Mayhew–Skeat (1888)
1888; pinned HTML transcription updated October 28, 2024- EsteMiddle English · word_este_sb
Este, sb. favour, grace, delicacy, dainty, S; esten, pl., S; estene, gen., S.—AS. ést: OS. anst, OHG. anst (Otfrid): Goth. ansts (stem ansti-).
Read the full source record → - EsteMiddle English · word_este_adj
Este, adj. pleasant, kind, S2, MD.—AS. éste.
Read the full source record →
Este
This word is outside the curated dossier collection. Here is the dictionary’s etymology, with its language and revision preserved. These claims have not yet passed *SET-U’s graph review.
From Latin Ateste .
From the name of the Aestii tribe (see Wikipedia ).
Borrowed from Spanish este ( “ east ” ) .
Read the complete entry and references ↗ · Contribute a cited dossier
MODERN ENTRY POINTS
WORD DOSSIERS
-rīx
An attested Gaulish second member meaning “king” or “prince,” visible in compound personal names such as Dumnorix and Vercingetorix and inherited from Proto-Celtic *rīx-s.
OPEN THE FULL LINEAGE ↗Liebe
The German noun for love, inherited through Middle and Old High German and a Germanic abstract-noun formation distinct from the immediate noun ancestry of English love.
OPEN THE FULL LINEAGE ↗bayou
English bayou, recorded by 1763, came from Louisiana French bayouque. An early Choctaw *bayok is a plausible proposed source, but the historical form and its alleged contraction to modern bók are not securely attested.
OPEN THE FULL LINEAGE ↗fijan
A Gothic class-III weak verb conventionally glossed hate or detest. Project Wulfila currently exposes 42 candidate tokens under fijan: 13 verified, eight further lexically unambiguous, and 21 explicitly ambiguous with the masculine nd-stem noun fijands, enemy. The surface inventory contains fifteen written shapes, including one exact infinitive fijan in John 7:7 and four j-less forms. Ayora Estevan shows why the overlap cannot be normalized away: Proto-Germanic had already lexicalized *fi(j)and- as enemy, while Gothic still used the matching present-participial formation for one who hates.
OPEN THE FULL LINEAGE ↗fijands
A Gothic masculine nd-stem noun conventionally glossed enemy. Project Wulfila currently exposes 26 candidates: three verified noun assignments, two further noun-only assignments, and 21 surface forms also listed under the living verb fijan. Ayora Estevan explains the collision diachronically: Proto-Germanic had already lexicalized the present-participial *fi(j)and- as enemy, while Gothic retained productive one-who-hates participles beside the noun. The five noun-only candidates use fiand, fijands, fijande, and fijandis; all five were inspected in Codex Argenteus facsimiles.
OPEN THE FULL LINEAGE ↗frēond
Old English frēond is the directly attested source-language noun behind modern friend. OED analyzes it as an inherited strong masculine agent noun in -nd, ultimately a noun use of the present participle of the Germanic base behind free, and documents West Saxon frēond, Northumbrian and Kentish frīond, Kentish frīand, mutated frīend and frȳnd, endingless plurals, and re-formed frēondas. Bosworth–Toller prints freónd and friónd, explicitly links freónde loving to freón or freógan, and supplies examples for companion, ally, relation, friend of God, friend versus foe, and friends acting as arbitrators. OED independently preserves close companion, non-enemy, ally, and kinsman senses in Old English. Cotton MS Vitellius A XV folio 152r was directly inspected at Beowulf 1018, where the pixels visibly preserve freondum in Heorot innan wæs freondum afylled. The route reuses the reviewed *frijōnd-, *frī-, and proposed *prī- nodes and then stops. The displayed pronunciation is a normalized approximation, not a recorded voice.
OPEN THE FULL LINEAGE ↗fīunt
Old Dutch fīunt is the normalized headword behind a twenty-six-occurrence historical-dictionary record for enemy or opponent. ONW classifies the noun as synchronically unsegmented but says it was originally the present participle of the verb corresponding to Old High German fīēn and Gothic fijan, a verb no longer known in Dutch. Its frequency table preserves six case-number cells: nominative and genitive singular plus nominative, genitive, dative, and accusative plural. Those are not a complete paradigm. The article displays twenty representative location blocks after warning that locations in the semantic profile have been reduced. Most early Wachtendonck Psalms material is linguistically dated 901–1000 but survives in copies dated 1595–1605, circa 1598, or 1701–1800; no tenth-century manuscript object was inspected. One dfiunt or fiunt gloss aligned with Latin diabolus is textually disputed, and one Groningen psalm gloss is explicitly assigned to Old Frisian by the dictionary. This dossier therefore treats fīunt as a nominal fossil with a partially preserved inflectional record, not as a productive Old Dutch participle or a complete transparent paradigm.
OPEN THE FULL LINEAGE ↗fīēn
Old High German fīēn—printed fîên in the Althochdeutsches Wörterbuch—was a weak verb meaning to hate, not love, be hostile to, detest, or reject. The official dictionary says it is attested only in Alemannic manuscripts of the eighth and ninth centuries, then inventories an infinitive fien, present participle fiendi, second-person singular preterite fietos, and accusative plural masculine past participle fieta. Three rule-text records concern hating discipline, one’s own will, or no person; gloss records align the participial forms with Latin exosus or exosos; and an Esther gloss aligns fien with detestari. These are source-reported edition and dictionary records, not directly inspected manuscript objects, and the broad manuscript horizon does not identify one exact first token. A separate twelfth-century article printed fien [sic] with the gloss ubere is explicitly left uninterpreted by the dictionary and is not merged into this hate verb. Beside the verb, Old High German had the already lexicalized enemy noun fīant, whose old participial character could still shine through in fixed phrases. The graph therefore shows a living daughter verb beside a grammatical fossil without pretending that either attested form is the reconstructed Proto-Germanic word itself. No historical sound recording exists and the dossier does not display a fabricated phonetic certainty.
OPEN THE FULL LINEAGE ↗hatian
An attested Old English verb for hating whose objects include persons, enemies, vices, and deeds. It continues a reconstructed Germanic weak verb commonly represented as *hatōjan-, but published reconstructions vary, its relationship to the noun base is derivational rather than direct word-to-word descent, and the proposed deeper Indo-European route remains semantically opaque.
OPEN THE FULL LINEAGE ↗hazzōn
An Old High German citation form in the inherited Germanic hate-verb family, printed beside hazzēn and spelling variants hazēn, hazōn, haʒʒēn, and haʒʒōn. Starling’s source record dates hazzēn to the eighth century and hazzōn to the ninth; Duden and Grimm’s DWB group the ēn and ōn forms in the history of German hassen. Corpus-wide research independently shows that some Old High German class-III ēn verbs also occur with class-II ōn forms, but the accessible abstract does not establish that hazzōn is one of its twenty repeatedly attested double forms. DWB reports haʒôn aligned with Latin aemulari and the forms hatamas and hatent with insequamur and insequuntur. Those reports support an action range involving following or hostile pursuit; they are not directly inspected manuscript tokens. Pokorny’s account, as transmitted by Starling, explicitly warns that the Germanic evidence does not prove “pursue” was the root’s basic meaning. The route therefore distinguishes the normalized headword, the combined historical variants, the reconstructed Germanic weak verb and noun family, the qualified Indo-European comparison, and the point where knowledge ends.
OPEN THE FULL LINEAGE ↗hete
An attested Old English noun for hate, enmity, malice, spite, hostility, and persecution, productive in compounds and securely aligned with the Germanic hate family; whether Middle English hate directly continues it remains disputed, and the proposed deeper Indo-European route remains semantically opaque.
OPEN THE FULL LINEAGE ↗heti
Old Saxon heti is an attested noun, not a reconstructed Proto-Germanic form. Köbler prints the normalized citation form hėti* with a trailing asterisk, then gives three cited lexical loci whose inflections produce five witness readings: accusative singular heti at Heliand 1322 in manuscripts M, C, and V; dative singular heti at Genesis 60; and genitive singular hetias in the tenth-century Saxon Confession. No nominative singular appears in that inventory, but the exact surface heti is visibly written in Munich Cgm 25. The directly inspected Heliand line places the noun in the Beatitudes, where righteous people endure rîkioro manno heti endi harmquidi, powerful men's hostility or persecution and hostile speech. The Saxon Confession instead places hetias beside malice, envy, and slander among confessed wrongs. Those contexts establish a range broader than one private feeling without proving that persecution was the prehistoric root meaning. Fulk and Köbler analyze the Old Saxon comparison as an i-stem; Pfeifer describes the wider Germanic noun as an old es/os-stem, so the inherited morphological account remains public rather than falsely harmonized.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
liubī
love, affection, esteem, pleasure, favor
- DATE
- Old High German, attested from the tenth century
- MATCH
- gloss
- DOSSIERS
- 1
science
systematic knowledge, especially knowledge tested through scientific method
- DATE
- 19th century–today
- MATCH
- gloss
- DOSSIERS
- 1
étymon
attested or reconstructed form used to explain a word’s historical development
- DATE
- 1892–today
- MATCH
- gloss
- DOSSIERS
- 1
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
Is Choctaw bayuk a securely attested source of bayou?
No. An early Choctaw *bayok is plausible and accepted in a major handbook, but later bayuk is not securely attested and contraction to bók was conjectural.
Is *kad-t/si- from *kad- the only defensible deeper analysis?
No. It is a published proposal, not an attested sequence, and the wider cross-branch set remains semantically disputed.
Is *kand- a secure endpoint?
No. The Latin candēre family is attested, but its deeper reconstructed root and cognate set remain analysis-dependent.
Is fijands an ordinary participle or a lexical noun meaning enemy?
Both categories exist historically and synchronically. Ayora Estevan derives the noun from a Proto-Germanic lexicalized present participle, then shows Gothic still using fi(j)ands as the productive participle one who hates. Token-level syntax and inflection sometimes distinguish them; many surface forms do not.
Is fijands just an ordinary Gothic present participle?
No single category covers the evidence. Ayora Estevan derives the enemy noun from a Proto-Germanic lexicalized participle while also showing that Gothic retained productive present-participial uses of the same formation.
What is the exact earliest surviving fjá token?
Not established here. The reviewed sources supply poem and stanza locations but no directly inspected manuscript object, exact composition date, or uncontested first-use year.
How broadly distributed is *ghos-ti-?
The reconstruction is supported by Germanic, Italic, and Slavic evidence but is limited to a western set of Indo-European branches.
Why does Köbler print hatia with an asterisk while corpus forms are visible?
Köbler's sigla mark inferred or unattested representations inside his lexicographic system, while the later corpus surfaces inflected forms hatijen, hatie, hata, and hatien and one misleading hatia homograph. The exact source-base difference remains to be reconciled.
Does the trailing star specifically mean that the nominative singular is unattested?
That is a plausible reading because Köbler lists only accusative, dative, and genitive evidence, but no explicit legend defining this exact trailing star was located in the reviewed source.
Is there one uncontested inherited stem-class analysis for the wider noun?
No. Fulk compares Old Saxon heti and Old English hete as i-stems and says Gothic hatis transferred to the a-stems; Pfeifer calls the wider noun an old es/os-stem.
Did hettan mean hate, pursue, attack, or persecute?
No single gloss exhausts the record. Orel glosses Old English hettan “hate” but Middle High German hetzen “pursue”; the attested enemy forms encode an antagonist, and Liberman argues for pursuit or persecution as an older concrete history.
Is the Old High German form directly attested?
Unresolved in the located sources. Bailey prints *hezzen with an asterisk and reconstructs it from Middle High German and cognates, while Duden and the older Kluge entry refer to an Old High German hetzen without visibly marking the form as hypothetical.
CONTRARIAN TRUTHS / 7
Enemy is a fossilized hater—but 21 Gothic tokens still refuse to choose.
Project Wulfila lists 42 candidates under fijan and 26 under the enemy noun fijands. Their intersection is exactly 21 surface tokens. Ayora Estevan explains the collision: *fi(j)and- had lexicalized as enemy before Gothic, while Gothic still possessed the productive present participle one who hates. Case and syntax resolve some passages; the remaining 21 stay public as noun-versus-participle ambiguity.
Enemy is a fossilized hater—but lexicalization does not make every token transparent.
Project Wulfila lists 26 candidates under the Gothic enemy noun and 42 under the verb fijan; exactly 21 surface tokens belong to both inventories. Ayora Estevan explains why: Proto-Germanic had already lexicalized one who hates as enemy, while Gothic retained the productive participle. The five noun-only tokens are directly inspected; the 21-token overlap remains public instead of being counted twice as certainty.
The Old Dutch enemy noun outlived the hate verb that created it.
ONW counts twenty-six fīunt occurrences across six attested case-number cells, yet classifies the noun as synchronically unsegmented and says the corresponding hate verb is no longer known in Dutch. Comparative evidence reconstructs the noun as an old present-participial formation: the hating one. The grammar therefore preserves a fossil in nominative, genitive, dative, and accusative records after Dutch lost the living verb that once made the formation transparent. Six cells are evidence, not a complete paradigm; the early Psalms records survive in later copies; and the lone Devil gloss is disputed.
The token is attested even though the dictionary headword wears an asterisk.
Köbler heads the Old Saxon noun hėti* but lists written accusative and dative heti plus genitive hetias beneath it. The exact Munich Heliand token is directly visible in the clause rîkioro manno heti endi harmquidi. The dictionary count three also hides a second distinction: it means three lexical loci, while Heliand 1322 survives with M, C, and V readings, producing five reported witness readings across the dossier. The star therefore belongs to an editorial headword layer; it does not erase the attested surface or turn Old Saxon into Proto-Germanic. The visible Heliand context is endured hostility or persecution, while the Saxon Confession groups hetias with malice, envy, and slander. Even the inherited grammar stays open: Fulk and Köbler use an i-stem analysis, whereas Pfeifer calls the wider noun an old es/os-stem.
Even the source-form can wear an asterisk.
French lexicography defines an étymon as attested or reconstructed/hypothetical. The unit used to explain a word’s history is not automatically a surviving word.
A starred Gothic lemma can still be manuscript-attested.
Project Wulfila writes *liufs because the normalized citation form is inferred from inflections. Forms such as liuba and liubans survive in named codices, so this is not the same kind of star as Proto-Germanic *leubaz.
Chess may be a fossilized plural.
English chess comes through French plural game or piece forms. Its deeper route remains contested between the king-call šāh family and the traveling game-name šatranj.
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
On the syntax of the Agent nouns in Gothic: the case of nd-formations
Daniel Ayora Estevan / 2023
author or editorAUDIT EVERY USE ↗The Beauty of the Primitive: Shamanism and Western Imagination
Andrei A. Znamenski / 2007
source titleAUDIT EVERY USE ↗FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
The first edition of the Académie française dictionary prints DESASTRE as a headword and defines it as a disastrous accident or misfortune.
désastre / disaster / 1694
Le dictionnaire de l'Académie française. Tome 1 (A–L), première éditionwitness excerpt / OPEN RECORD ↗The PESTE entry in the first edition of the Académie française dictionary uses quarantaine for imposed isolation after travel from a place suspected of plague.
quarantaine / quarantine / 1694
Le dictionnaire de l'Académie française. Tome 2 (M–Z), première éditionwitness excerpt / OPEN RECORD ↗Iwein, best friend
vriunt / Freund / circa 1200, source-reported
Deutsches Wörterbuch von Jacob Grimm und Wilhelm Grimm — Freundwitness excerpt / OPEN RECORD ↗SEARCH IS DISCOVERY, NOT PROOF
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