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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCALNo exact match for “Inward” in this partial English subset. That does not mean the full research corpus—or linguistic scholarship—has no record. Check the original dictionary entry ↗
INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Browse the independently attributed sources →Inward
No extractable etymology was found for this exact spelling. Open the original dictionary entry ↗
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MODERN ENTRY POINTS
WORD DOSSIERS
conscience
The moral sense or awareness of one's conduct, inherited through medieval French from the Latin knowing-family.
OPEN THE FULL LINEAGE ↗emotion
Feeling or affect; borrowed through French from a Latin movement family and first used in English for disturbance, agitation, or social movement.
OPEN THE FULL LINEAGE ↗hata
Old Norse hata is not only a medieval label for an inward feeling. The Dictionary of Old Norse Prose structures 101 prose citations under four active senses before its participial and reflexive branches: persecute; despise, reject, or cast aside; mock or humiliate; and hate, despise, or stand hostile toward. That ordering is a lexicographic analysis, not a chronology of semantic change. Fritzner independently begins with pursue or seek to destroy, continues through damage or destruction, and only then gives hate opposed to love. Zoëga likewise preserves poetic damage or destruction beside ordinary hate, while Cleasby and Vigfússon record active, reflexive, reciprocal, participial, and disputed poetic uses. Lexicon Poeticum displays eleven linked rows, including variants, damage, destruction, persecution, loathing, haters, and the gold-spending formula, but warns that its concordance has not been reviewed and that dates need checking. A c1200 scan of Holm perg 15 4°, folio 89v, was directly inspected against ONP's diplomatic transcription and visibly preserves hata in the line Elſcaþu hréinlife oc hata engi maɴ. All other rows remain source-reported. The generated possible runic inscriptions on modern dictionary transcriptions are excluded, and no exact historical pronunciation is invented.
OPEN THE FULL LINEAGE ↗hatia
Old Frisian hatia is a weak verb whose lexicographic field extends beyond an inward feeling. Hofmann and Popkema give hate or reject, damage, and a feud-language expression for harming or pursuing someone as an enemy. A May 2026 Corpus Oudfries search for word or lemma hatia returns six records in 235,462 tokens, but those are not six instances of this verb. Buma's critical note on Brokmer B 101 explicitly identifies its written hatia as atia "rear" with prothetic h, and Nijdam translates the passage as a poor mother being unable to feed her children. That token is excluded from the hate lineage. The five relevant corpus records occur in legal, road, family, and theological contexts: forms hatijen, hatie, hata, and hatien can concern harming or hindering on a road, a writing or event going against someone, or God hating perjury, lying speech, and false witnesses. The current corpus count is a bounded research surface, not a frequency estimate for medieval speech or a claim about every surviving witness. The underlying manuscripts were not directly inspected for this dossier, no earliest-use claim is made, and no exact historical pronunciation is invented.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 6
Did fijan denote only an inward feeling?
No. Ayora Estevan analyzes it as an experience verb whose Experiencer takes a Stimulus as accusative object. Surviving objects include people, one’s soul, one’s flesh, evils, and what one does, so the grammar encodes a relation toward an object rather than a free-floating feeling alone.
Did fēogan mean only an inward emotion?
No. The dictionary glosses hate and persecute, while examples take people, crimes, evil, unjust ways, law, peace, and a temple as objects.
Did hata mean only an inward feeling?
No. ONP structures persecution, rejection, humiliation, ordinary hate, participles, and hostile middle-voice constructions; Fritzner independently preserves persecution and damage or destruction.
Did hatia mean only inward hatred?
No. Hofmann and Popkema give hate or reject, damage, and a feud-language expression for harming or pursuing someone as an enemy. The corpus records include road and legal-adversity contexts beside theological hate.
Did hatian mean only an inward feeling?
No. Its grammatical objects include the world or people, a righteous person, subjects’ vices, former enemies, divine enemies, robbers, plunderers, and hostile deeds.
Did hete name only an inward feeling?
No. Historical dictionaries include enmity, malignity, malice, spite, hostility, and persecution, and they document compounds for hostile speech, hostile blows, hostile designs, and other enacted or categorized hostility.
CONTRARIAN TRUTHS / 1
Old English hated vices and deeds as well as people.
Bosworth–Toller’s Pastoral Care examples make conduct grammatical: rulers hate their subjects’ vices, and the text distinguishes loving what enemies are from hating what they do. The historical verb therefore records directed moral and hostile judgment, not only an inward emotion label.
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
No reviewed record in this collection contains “inward.” Absence describes this graph, not all of linguistic scholarship.
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
No reviewed record in this collection contains “inward.” Absence describes this graph, not all of linguistic scholarship.
SEARCH IS DISCOVERY, NOT PROOF
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