From Middle High German nagel , from Old High German nagal , from Proto-West Germanic * nagl , from Proto-Germanic * naglaz .
Cognate with German Nagel , Dutch nagel , English nail , West Frisian neil , Yiddish נאָגל ( nogl ) , Icelandic nögl .
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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCALNo exact match for “Nol” in this partial English subset. That does not mean the full research corpus—or linguistic scholarship—has no record. Check the original dictionary entry ↗
INDEPENDENT SOURCE LIBRARY
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
This word is outside the curated dossier collection. Here is the dictionary’s etymology, with its language and revision preserved. These claims have not yet passed *SET-U’s graph review.
From Middle High German nagel , from Old High German nagal , from Proto-West Germanic * nagl , from Proto-Germanic * naglaz .
Cognate with German Nagel , Dutch nagel , English nail , West Frisian neil , Yiddish נאָגל ( nogl ) , Icelandic nögl .
From Middle High German nālde , from Old High German nālda (alternative form of nādala ), by metathesis from Proto-West Germanic * nāþlu .
Cognate with German Nadel , Yiddish נאָדל ( nodl ) , Dutch naald , English needle , Icelandic nál .
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MODERN ENTRY POINTS
eDIL separates two Irish headwords written cais. The first, also recorded as caise, is explicitly explained both as love and as hate; its cited passages and glossary equations range from searc and grádh "love" to miscais and mioscais "hatred", with context deciding individual readings. One Éigse line is tentatively translated so that the same visible form occurs on both sides: "my love ... is met by hatred(?)". The question mark matters. The second eDIL headword cais means "eye" and is excluded from this semantic lineage. These records establish a remarkable lexicographic opposition, not one timeless essence, a chronology from love to hate, or proof that every occurrence belongs to one historically indivisible sense. John T. Koch compares the noun with Proto-Celtic *katsi- < *kad-t/si- and a wider *kad- family, but that ancestry and its proposed Germanic comparison remain open. eDIL itself generally supplies etymologies only selectively. No manuscript pixels were directly inspected, no earliest-use or historical-frequency claim is made, and no exact pronunciation is invented.
OPEN THE FULL LINEAGE ↗Old Norse hata is not only a medieval label for an inward feeling. The Dictionary of Old Norse Prose structures 101 prose citations under four active senses before its participial and reflexive branches: persecute; despise, reject, or cast aside; mock or humiliate; and hate, despise, or stand hostile toward. That ordering is a lexicographic analysis, not a chronology of semantic change. Fritzner independently begins with pursue or seek to destroy, continues through damage or destruction, and only then gives hate opposed to love. Zoëga likewise preserves poetic damage or destruction beside ordinary hate, while Cleasby and Vigfússon record active, reflexive, reciprocal, participial, and disputed poetic uses. Lexicon Poeticum displays eleven linked rows, including variants, damage, destruction, persecution, loathing, haters, and the gold-spending formula, but warns that its concordance has not been reviewed and that dates need checking. A c1200 scan of Holm perg 15 4°, folio 89v, was directly inspected against ONP's diplomatic transcription and visibly preserves hata in the line Elſcaþu hréinlife oc hata engi maɴ. All other rows remain source-reported. The generated possible runic inscriptions on modern dictionary transcriptions are excluded, and no exact historical pronunciation is invented.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
No reviewed record in this collection contains “nol.” Absence describes this graph, not all of linguistic scholarship.
WHERE INTERPRETATION IS TESTED
Not directly recoverable from the reviewed evidence. Written forms and variants do not constitute recorded audio or a complete phonological reconstruction.
No. Festus accepted the traditional limestone derivation, but the phonology and meanings are problematic. The edge remains proposed.
The modern dictionary records the figurative sense, but the reviewed evidence does not date one secure semantic pivot.
No. The historical dictionary gives a relative post-Christian chronology, while ONP and the poetic corpus show overlapping ordinary and supernatural uses rather than one recoverable coinage moment.
No. The displayed IPA is a normalized scholarly approximation; manuscript spelling and comparative phonology cannot reproduce one recorded medieval voice.
The noun and verb formations belong together, but the exact formation, chronology, and semantic direction are reconstructed rather than witnessed.
No recorded voice survives. The macron and grammatical spelling support a historical phonological analysis, but they do not license an audio-like exact realization.
Köbler lexicographically gives both hassen and verfolgen, so the action range belongs in the record. The four-locus inventory does not by itself assign both readings to every token or establish their chronology.
The weak verb and Old Saxon heti belong to the same inherited family, but the exact formation direction and chronology among noun, weak-verb paradigms, and agent noun remain reconstructed.
The weak-verb reconstructions are grouped with the *hatiz- noun family, but the exact formation, chronological direction, and relation among the ēn, ōn, and jan verbs are reconstructed rather than witnessed.
The main sequence—gemination, umlaut, glide loss, and ending loss—is strongly evidenced, but the exact dating of West Germanic gemination and the analysis and chronology of Sievers’ Law remain debated.
No. The Greek senses are attested, but their internal chronology and the cross-branch prehistoric sequence are not recoverable as one linear ladder.
Latin calculus was a small stone used for reckoning before calculation became abstract.
ONP's 101-citation prose article orders four active senses before its participial and reciprocal branches: persecute; despise, reject, or cast aside; mock or humiliate; and hate, despise, or stand hostile. Fritzner independently moves from pursuit and destruction to ordinary hate. A c1200 manuscript leaf visibly writes hata in a command to love chastity and hate no person. The article's sense order is not a chronology, and the poetic concordance is explicitly unreviewed; the reveal is the documented semantic range, not an invented first essence.
The solid layer is already strange: vijand is a fossilized present participle, literally one who hates. The speculative layer is stranger. EWN, Van Veen, De Vries, and Van Haeringen propose that medieval use for the Devil made vijand a church or consecrated term whose full ending resisted the reduction seen in vriend. VMNW proves the Devil sense was real with repeated thirteenth-century records. It does not prove the phonological cause. The correct reveal is may have preserved, not did preserve.
BOOKS / DICTIONARIES / ARTICLES / DATABASES
No reviewed record in this collection contains “nol.” Absence describes this graph, not all of linguistic scholarship.
FIRST USES & HISTORICAL OBJECTS
No reviewed record in this collection contains “nol.” Absence describes this graph, not all of linguistic scholarship.
SEARCH IS DISCOVERY, NOT PROOF
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