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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL1 source section across 1 headword matching “Lone”. These are separate from the reviewed results below.
loneEnglish (en) · Unnumbered etymologySource text
Shortened from alone.
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Mayhew–Skeat (1888)
1888; pinned HTML transcription updated October 28, 2024MODERN ENTRY POINTS
WORD DOSSIERS
ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
No reviewed record in this collection contains “lone.” Absence describes this graph, not all of linguistic scholarship.
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
Are the opposite readings one polysemous word, merged historical homonyms, or a lexicographic convenience?
eDIL groups them in one headword but does not, by that editorial act alone, settle the full historical relationship among every love and hate occurrence.
Did candidates claim moral purity?
The whitened toga is historical and lexical. Reading it as a guaranteed moral-purity claim goes beyond what the word formation alone proves.
Can the nd-ending alone distinguish enemy from one who hates?
No. Galatians 4:16 nominative fijands functions as the noun enemy, Romans 11:28 accusative fijandans is analyzed as a participle, and Romans 12:9 fiandans takes an accusative object. Twenty-one other corpus tokens remain explicitly lexically and morphosyntactically ambiguous.
Can the nd-ending alone distinguish enemy from one who hates?
No. The noun and productive participle share surface inflection. Case, complementation, agreement, and context resolve some passages, but Project Wulfila leaves 21 candidates lexically and morphosyntactically ambiguous.
Does freondum at Beowulf 1018 identify every person as a modern intimate friend?
No. The local text says Heorot was filled with freondum, but the manuscript alone does not recover each referent’s exact social relationship or a modern intimacy category.
Do the written endings alone settle the participles’ case and gender?
No. Project Wulfila gives masculine or neuter genitive plural for hatandane and masculine nominative or accusative plural for hatandans. The clauses resolve the contextual readings through syntax and Greek alignment, but the surface forms remain formally syncretic.
Is Heliand 4915 unambiguously an enemy noun?
No. The separate hėttiand entry establishes the lexicalized noun analysis, while the verb entry retains the same readings as participial evidence. The surviving phrase alone does not erase the overlap.
Does the root prove that reading is “gathering letters”?
No. Latin legere covers gathering, selecting, and reading, but the precise semantic steps cannot be recovered from a slogan alone.
Did “gather” straightforwardly become “speak”?
The collect/say comparison is old and substantial, but a neat story about “gathering words” exceeds what the comparative forms alone can prove.
Was -logy a freestanding ancestral word?
No evidence reviewed here supports that representation. Merriam-Webster calls -logy a noun combining form and explains that a hyphenated entry is a word element forming part of a compound; the historical forms are likewise evidenced within larger formations. The unrelated adjective logy “sluggish” has a different history.
Is the historically meaningful Gaulish ending simply -ix?
No. The linguistic sources segment -rīx or orthographic -rix as the onomastic element and align it with Proto-Celtic *rīx-s. Treating -ix alone as the inherited unit cuts through the initial r of the morpheme.
Did English borrow etymologize directly from French or Medieval Latin?
The reviewed entry forms English etymologize from etymology + -ize and merely compares French étymologiser and Medieval Latin etymologisare. Comparison alone does not prove direct borrowing.
CONTRARIAN TRUTHS / 4
One corpus hit written hatia is not the hate verb at all.
The May 2026 Corpus Oudfries search returns six records under word or lemma hatia, but spelling alone creates a trap. In Brokmer B 101, Buma explicitly identifies hatia as atia "rear" with prothetic h; Nijdam's translation confirms a poor mother unable to feed her children. That token is excluded from the hate lineage. The five relevant records then reveal the genuine verb's own range: harm or hindrance on an army road, legal adversity, and God hating perjury, lying speech, and false witnesses. The contrarian truth is therefore philological twice over: one identical surface belongs elsewhere, while the inherited verb itself extends beyond private feeling.
The Old Dutch enemy noun outlived the hate verb that created it.
ONW counts twenty-six fīunt occurrences across six attested case-number cells, yet classifies the noun as synchronically unsegmented and says the corresponding hate verb is no longer known in Dutch. Comparative evidence reconstructs the noun as an old present-participial formation: the hating one. The grammar therefore preserves a fossil in nominative, genitive, dative, and accusative records after Dutch lost the living verb that once made the formation transparent. Six cells are evidence, not a complete paradigm; the early Psalms records survive in later copies; and the lone Devil gloss is disputed.
Old Saxon hate crosses from verb into enemy noun inside one manuscript locus.
Köbler assigns hatōn four cited loci, but the evidence is not four neat tokens. Heliand 1451 alone varies between Munich hatan and Cotton haton. At Heliand 4915, Munich hatandiero and Cotton hettendero are indexed twice: under the verb as present-participial forms and under hėttiand as the lexicalized agent noun enemy. The Munich hatan and hatandiero pixels are directly inspected. The reveal is therefore grammatical, not mystical: one written formation sits at the boundary between haters and enemies. It does not prove that every enemy hates, that pursue was the first meaning, or that the four-locus dictionary count represents four manuscripts.
Old Norse hatr has a 54-to-1 grammar problem.
The University of Copenhagen’s Dictionary of Old Norse Prose separates a 54-citation neuter noun from a one-citation masculine analysis—and flags the lone masculine assignment as possibly an elementary error. A directly inspected c.1150-1200 manuscript visibly preserves Hatr, but a visible token cannot settle gender by itself. The reveal is not that Old Norse had two equally secure hate nouns; it is that rigorous lexicography preserves the fracture instead of hiding it.
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
No reviewed record in this collection contains “lone.” Absence describes this graph, not all of linguistic scholarship.
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
No reviewed record in this collection contains “lone.” Absence describes this graph, not all of linguistic scholarship.
SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.