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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL2 source sections across 1 headword matching “Suit”. These are separate from the reviewed results below.
suitEnglish (en) · Unnumbered etymologySource text
Etymology tree Proto-Indo-European *sekʷ- Proto-Indo-European *sékʷetor Proto-Italic *sekʷōr Vulgar Latin sequor, sequi Vulgar Latin *sequere Vulgar Latin *sequita Old French siute Anglo-Norman suitebor. Middle English sute English suit Inherited from Middle English sute, borrowed from Anglo-Norman suite, from metathesis of earlier Old French siute, from Vulgar Latin *sequita, from *sequere, from sequor, sequi, from Proto-Italic *sekʷōr, from Proto-Indo-European *sékʷetor, from *sekʷ-. Doublet of suite. Cognate with Italian seguire and Spanish seguir. Related to sue and segue.
Original Wiktionary entry and references ↗suitEnglish (en) · Unnumbered etymologySource text
Etymology tree Proto-Indo-European *sekʷ- Proto-Indo-European *sékʷetor Proto-Italic *sekʷōr Vulgar Latin sequor, sequi Vulgar Latin *sequere Vulgar Latin *sequita Old French siute Anglo-Norman suitebor. Middle English sute English suit Inherited from Middle English sute, borrowed from Anglo-Norman suite, from metathesis of earlier Old French siute, from Vulgar Latin *sequita, from *sequere, from sequor, sequi, from Proto-Italic *sekʷōr, from Proto-Indo-European *sékʷetor, from *sekʷ-. Doublet of suite. Cognate with Italian seguire and Spanish seguir. Related to sue and segue.
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Browse the independently attributed sources →MODERN ENTRY POINTS
WORD DOSSIERS
Hass
The modern German noun for intense aversion, rejection, or hostility toward a person, group, or institution. Duden traces Middle and Old High German haʒ to suffering, sorrow, and resentment and records the 1996 spelling change from Haß to Hass. DWDS/Pfeifer reports the Old High German noun from the eighth century and places it in the Germanic family of Old Saxon heti, Old English hete, Old Norse hatr, Gothic hatis, and related forms. Grimm’s DWB preserves a more complicated semantic record: hostile pursuit or action, anger expressed in deeds, ordinary hostile disposition, and even measured rivalry during friendly competition. The reviewed route reuses *hatiz- and the qualified *ḱh₂d-es- / *ḱeh₂d- comparison, then stops.
OPEN THE FULL LINEAGE ↗hassen
The modern German weak verb for feeling hatred toward a person or for strongly disliking a thing or action. Duden traces it through Middle High German haʒʒen and Old High German haʒʒēn / haʒʒōn and adds that the older verb also meant pursue. Grimm’s DWB makes the semantic contrast explicit: it calls hostile pursuit or persecution the original sense and then describes a later, more muted center in hostile disposition rather than hostile deeds. BMZ and Lexer independently document the Middle High German verb and its literary record. The reviewed ancestry follows the reconstructed Germanic weak-verb alternatives into the *hatiz- family, preserves the qualified *ḱh₂d-es- / *ḱeh₂d- proposal, and then stops.
OPEN THE FULL LINEAGE ↗hate
An inherited Germanic hostility word whose English noun and verb histories converge imperfectly: Old English preserves both hete and hatian, Middle English may have remodeled the noun from the verb, and the proposed deeper Indo-European family remains semantically opaque.
OPEN THE FULL LINEAGE ↗hazzōn
An Old High German citation form in the inherited Germanic hate-verb family, printed beside hazzēn and spelling variants hazēn, hazōn, haʒʒēn, and haʒʒōn. Starling’s source record dates hazzēn to the eighth century and hazzōn to the ninth; Duden and Grimm’s DWB group the ēn and ōn forms in the history of German hassen. Corpus-wide research independently shows that some Old High German class-III ēn verbs also occur with class-II ōn forms, but the accessible abstract does not establish that hazzōn is one of its twenty repeatedly attested double forms. DWB reports haʒôn aligned with Latin aemulari and the forms hatamas and hatent with insequamur and insequuntur. Those reports support an action range involving following or hostile pursuit; they are not directly inspected manuscript tokens. Pokorny’s account, as transmitted by Starling, explicitly warns that the Germanic evidence does not prove “pursue” was the root’s basic meaning. The route therefore distinguishes the normalized headword, the combined historical variants, the reconstructed Germanic weak verb and noun family, the qualified Indo-European comparison, and the point where knowledge ends.
OPEN THE FULL LINEAGE ↗regal
Of, relating to, or suitable for a monarch; borrowed through French or directly from Latin rēgālis.
OPEN THE FULL LINEAGE ↗right
Correct, just, suitable, straight, or on one side; inherited through Old English riht from a Germanic straight-and-correct formation.
OPEN THE FULL LINEAGE ↗κῆδος
Ancient Greek κῆδος is an attested neuter noun whose lexical record spans care or concern, anxiety and grief, troubles, mourning and funeral rites, an object of care, and connection by marriage. LSJ documents the Doric variant κᾶδος, Homeric plural forms such as κήδεα or elided κήδεʼ, an Aeschylean play between Helen as an object of care and marriage connection, and a warning that some marriage-based readings of Homeric passages are wrong. Comparative sources place the noun beneath a proposed *ḱh₂d-es- formation and *ḱeh₂d- base alongside Celtic and Germanic material, but the semantic unity of care, grief, battle, hostility, pursuit, and hate remains disputed. The dossier preserves the Greek semantic network, the proposed ancestry, and the explicit boundary as separate claim layers.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
Was the original meaning hostile pursuit or suffering and sorrow?
Unresolved. DWB argues for hostile pursuit or persecution as the original center; Duden glosses the origin as suffering, sorrow, and resentment; DWDS foregrounds hostile disposition, resentment, and enmity.
Does Hass securely descend from *ḱeh₂d-?
Only as a qualified proposal. Formal correspondence is published, but the semantic chain through grief, care, pain, pursuit, and hatred is not transparent.
Is hostile pursuit the securely recovered original meaning?
Not beyond dispute. DWB calls it original and Duden independently notes pursue, but the surviving examples, the exact weak-verb reconstruction, and the deeper comparison do not recover one prehistoric scene with certainty.
Is hetzen simply the same verb as hassen?
No. Duden analyzes hetzen as a causative formation related to hassen—historically make hate or bring to hostile pursuit—while the modern verbs have distinct forms and ordinary meanings.
Does hassen securely descend from *ḱeh₂d-?
Only as a qualified proposal. Formal correspondence is published, but grief, pain, care, mourning, pursuit, and hatred do not form one transparent semantic sequence.
Does hatan securely descend from *ḱeh₂d-?
Only probably. The Germanic family is stronger than the deeper proposal; grief, care, mourning, hatred, pursuit, and persecution do not form one transparent semantic sequence, and some proposed cognates may not belong together.
Did hate originally mean pursuit or persecution?
The Germanic action evidence makes pursuit or persecution a serious proposal, not a settled origin. Beowulf, hettan, German hetzen, and Hati support the comparison, but the full deep family remains murky.
Is damage a late semantic extension or an old legal and feud specialization?
Not established. The dictionaries document damage and enemy-pursuit senses, but the reviewed records do not supply a continuous dated semantic transition series.
Was pursuit the original meaning of hatian?
Possibly relevant, not established. Beowulf, hettan, German hetzen, and the action contexts motivate a pursuit or persecution proposal, but the deeper semantic comparison remains unresolved.
Did Gothic hatjan mean pursue because German hetzen later did?
Not in the surviving Gothic clause. Matthew 5:44 uses hatjandam for people who hate; Middle High German hetzen develops pursuit and hounding senses in a daughter branch. The formal comparison does not make every branch share every meaning.
Does hatjan securely descend from *ḱeh₂d-?
Only probably. The Germanic family is stronger than the deeper proposal; grief, care, mourning, hatred, pursuit, and persecution do not form one transparent semantic sequence, and some proposed cognates may not belong together.
Does hatr securely descend from *ḱeh₂d-?
Only as a qualified proposal. Formal correspondence is published, but the semantic chain through grief, care, pain, pursuit, and hatred is not transparent.
CONTRARIAN TRUTHS / 4
Hate was enemy-directed action as well as feeling in Old English.
Old English hatian could mean treating as an enemy, persecuting, or injuring; Beowulf puts the verb beside hostile deeds. The deeper claim that pursuit was the first meaning remains open, and the graph says so.
Old Norse hate was action, contempt, humiliation, and feeling inside one verb.
ONP's 101-citation prose article orders four active senses before its participial and reciprocal branches: persecute; despise, reject, or cast aside; mock or humiliate; and hate, despise, or stand hostile. Fritzner independently moves from pursuit and destruction to ordinary hate. A c1200 manuscript leaf visibly writes hata in a command to love chastity and hate no person. The article's sense order is not a chronology, and the poetic concordance is explicitly unreviewed; the reveal is the documented semantic range, not an invented first essence.
Old High German hazzōn is a paradigm fault line, not proof that hate originally meant pursue.
The clean dictionary headword conceals paired ēn and ōn forms: Starling reports hazzēn in the eighth century and hazzōn in the ninth, Duden prints haʒʒēn and haʒʒōn, and the UT reflex index also records hazēn and hazōn. Corpus-wide research confirms that Old High German ēn verbs can show ōn double forms. DWB reports aemulari and insequi alignments that support emulation, following, or hostile pursuit—but Pokorny’s comparative warning is exact: Germanic evidence does not prove that pursue was the root’s basic meaning. The normalized form, the source-reported tokens, the paradigm analysis, and the prehistoric semantic claim are four different evidence layers.
German hassen has an action buried under the feeling.
Duden says Middle High German haʒʒen and Old High German haʒʒēn / haʒʒōn formerly also meant pursue. Grimm’s DWB goes further: it calls hostile pursuit or persecution the original sense, reports Old High German following or pursuit alignments and Behaim persecution contexts, then explicitly describes the later sense as more about hostile disposition than hostile deeds. Modern Duden centers hatred and strong aversion. The contrast is real; the one certain prehistoric scene is not.
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