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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL3 source sections across 1 headword matching “Rate”. These are separate from the reviewed results below.
rateEnglish (en) · Etymology 1Source text
From Middle English rate, from Old French rate, from Medieval Latin rata, from Latin prō ratā parte (“according to a fixed part”), from ratus (“fixed”), from rērī (“think, deem, judge, estimate", originally "reckon, calculate”).
Original Wiktionary entry and references ↗rateEnglish (en) · Etymology 2Source text
From Middle English raten (“to scold, chide”), from Old Norse hrata (“to refuse, reject, slight, find fault with”), from Proto-Germanic *hratōną (“to sway, shake”), from Proto-Indo-European *krad- (“to swing”). Cognate with Swedish rata (“to reject, refuse, find fault, slight”), Norwegian rata (“to reject, cast aside”), Old English hratian (“to rush, hasten”).
Original Wiktionary entry and references ↗rateEnglish (en) · Etymology 3Source text
Related to, or a variant of, ret. (Found dialectally also as rait.)
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Chambers (1908)
1908- RateEnglish · e-38699-5221
Rate, rāt, n. a ratio or proportion: allowance: standard: value: price: the class of a ship and of seamen: movement, as fast or slow: a tax.—v.t. to calculate: to estimate: to settle the relative rank, scale, or position
Read the full source record → - RateEnglish · e-38699-5222
Rate, rāt, v.t. to tax: to scold: to chide: to reprove. [M. E. raten, acc. to Skeat, from O. Fr. aretter, to impute—L. ad, to, reputāre, to count. Others explain as Scand., Sw. rata, to reject.]
Read the full source record →
MODERN ENTRY POINTS
WORD DOSSIERS
algorism
The older English word for calculation with Hindu-Arabic numerals, transmitted through French and Medieval Latin from the name al-Khwārizmī.
OPEN THE FULL LINEAGE ↗algorithm
A finite or stepwise procedure, descended through medieval arithmetic vocabulary from the Latinized name of al-Khwārizmī.
OPEN THE FULL LINEAGE ↗cais
eDIL separates two Irish headwords written cais. The first, also recorded as caise, is explicitly explained both as love and as hate; its cited passages and glossary equations range from searc and grádh "love" to miscais and mioscais "hatred", with context deciding individual readings. One Éigse line is tentatively translated so that the same visible form occurs on both sides: "my love ... is met by hatred(?)". The question mark matters. The second eDIL headword cais means "eye" and is excluded from this semantic lineage. These records establish a remarkable lexicographic opposition, not one timeless essence, a chronology from love to hate, or proof that every occurrence belongs to one historically indivisible sense. John T. Koch compares the noun with Proto-Celtic *katsi- < *kad-t/si- and a wider *kad- family, but that ancestry and its proposed Germanic comparison remain open. eDIL itself generally supplies etymologies only selectively. No manuscript pixels were directly inspected, no earliest-use or historical-frequency claim is made, and no exact pronunciation is invented.
OPEN THE FULL LINEAGE ↗calculus
A mathematical system, a method of reasoning, or a bodily stone; borrowed from a Latin word for a pebble used in counting.
OPEN THE FULL LINEAGE ↗checkmate
An inescapable chess defeat and, figuratively, complete thwarting; a compound transmitted through French, Arabic, and Persian chess language.
OPEN THE FULL LINEAGE ↗chess
The board game whose English name arrives through French chess vocabulary, with competing scholarly accounts of the deeper Persian and Arabic route.
OPEN THE FULL LINEAGE ↗conscious
Aware, awake, or deliberate; borrowed directly from Latin conscius in the knowing-family.
OPEN THE FULL LINEAGE ↗fiende
The ordinary Swedish noun for an enemy, opponent, hostile state, or figurative threat continues Old Swedish fiande or fiände and an inherited Germanic present-participial formation: literally the hating one. Svenska Akademiens current dictionary calls the word Common Germanic and gives the original force hatande; SAOB and Hellquist independently derive the noun from the fi(j)- hate verb behind Gothic fijan and Old Norse fjá. Modern Swedish hata belongs to a separate Germanic hat- family, so fiende is not transparently built from the verb Swedish speakers now use for hate. Historical Swedish also used Fienden for the Devil, but that branch is not the word’s only or current central meaning. All medieval and early-modern examples here are source-reported lexical records, not directly inspected manuscript objects.
OPEN THE FULL LINEAGE ↗fjá
Old Norse fjá was a verb meaning to hate. The Dictionary of Old Norse Prose classifies it as poetic and exposes zero prose citations; its glossarium links point to the early form fía and the reconstructed Proto-Germanic *fi(j)ēn-. Cleasby and Vigfússon call the verb obsolete, compare Gothic fijan and Old English feon or fjan, and locate it in Hýmiskviða 22 and Lokasenna 35, with the reflexive fjásk in Skírnismál 33. Fritzner independently gives the same three locations. The normalized verse texts preserve three different grammatical surfaces: goð fjá in Hýmiskviða, mangi fíár in Lokasenna, and Freyr fiásk in Skírnismál. Lexicon Poeticum likewise reports three poetic records, but explicitly warns that its concordance is unreviewed and that dates should be checked. These are source-reported lexical and edited-text records, not directly inspected manuscript objects, and three records in the reviewed poetic concordance are not a census of every Old Norse utterance. The finite verb became a tiny poetic fossil while its inherited participial relative fjándi became the ordinary enemy noun and accumulated 222 citations in ONP's prose corpus. Those corpus totals are not directly frequency-comparable, but the contrast makes the grammatical survival visible. The generated possible runic inscription shown by modern dictionary transcriptions is not historical evidence and is excluded. No historical sound recording exists, so the dossier does not fabricate one exact pronunciation.
OPEN THE FULL LINEAGE ↗frēond
Old English frēond is the directly attested source-language noun behind modern friend. OED analyzes it as an inherited strong masculine agent noun in -nd, ultimately a noun use of the present participle of the Germanic base behind free, and documents West Saxon frēond, Northumbrian and Kentish frīond, Kentish frīand, mutated frīend and frȳnd, endingless plurals, and re-formed frēondas. Bosworth–Toller prints freónd and friónd, explicitly links freónde loving to freón or freógan, and supplies examples for companion, ally, relation, friend of God, friend versus foe, and friends acting as arbitrators. OED independently preserves close companion, non-enemy, ally, and kinsman senses in Old English. Cotton MS Vitellius A XV folio 152r was directly inspected at Beowulf 1018, where the pixels visibly preserve freondum in Heorot innan wæs freondum afylled. The route reuses the reviewed *frijōnd-, *frī-, and proposed *prī- nodes and then stops. The displayed pronunciation is a normalized approximation, not a recorded voice.
OPEN THE FULL LINEAGE ↗fīēn
Old High German fīēn—printed fîên in the Althochdeutsches Wörterbuch—was a weak verb meaning to hate, not love, be hostile to, detest, or reject. The official dictionary says it is attested only in Alemannic manuscripts of the eighth and ninth centuries, then inventories an infinitive fien, present participle fiendi, second-person singular preterite fietos, and accusative plural masculine past participle fieta. Three rule-text records concern hating discipline, one’s own will, or no person; gloss records align the participial forms with Latin exosus or exosos; and an Esther gloss aligns fien with detestari. These are source-reported edition and dictionary records, not directly inspected manuscript objects, and the broad manuscript horizon does not identify one exact first token. A separate twelfth-century article printed fien [sic] with the gloss ubere is explicitly left uninterpreted by the dictionary and is not merged into this hate verb. Beside the verb, Old High German had the already lexicalized enemy noun fīant, whose old participial character could still shine through in fixed phrases. The graph therefore shows a living daughter verb beside a grammatical fossil without pretending that either attested form is the reconstructed Proto-Germanic word itself. No historical sound recording exists and the dossier does not display a fabricated phonetic certainty.
OPEN THE FULL LINEAGE ↗hammock
The suspended-bed sense entered English through Spanish hamaca from Taíno hamaca; it is etymologically separate from the southern U.S. terrain word hammock.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
chekmaten / chekmat
to checkmate or frustrate; the mating position
- DATE
- 14th–15th centuries
- MATCH
- gloss
- DOSSIERS
- 1
chess
the two-player strategy board game
- DATE
- 14th century–today
- MATCH
- gloss
- DOSSIERS
- 1
conscious
aware, awake, subjectively felt, or deliberate; later also a psychoanalytic noun
- DATE
- circa 1600–today
- MATCH
- gloss
- DOSSIERS
- 1
kapu
prohibited, forbidden, sacred, consecrated, or set apart
- DATE
- Hawaiian record–today
- MATCH
- gloss
- DOSSIERS
- 1
kêdos
source transliteration of κῆδος, not a separate Ancient Greek lexeme
- DATE
- modern scholarly Latin-script representation of Ancient Greek
- MATCH
- gloss
- DOSSIERS
- 0
prescient
having foreknowledge or unusually accurate foresight
- DATE
- 1620s–today
- MATCH
- gloss
- DOSSIERS
- 1
tabu / tapu
forbidden, prohibited, unlawful; historically also sacred or consecrated
- DATE
- Tongan
- MATCH
- gloss
- DOSSIERS
- 1
true
in accord with fact; faithful; accurate
- DATE
- before 12th century–today
- MATCH
- gloss
- DOSSIERS
- 1
UNKNOWN
No securely demonstrated lexical ancestor of the place name is presented.
- DATE
- before the recoverable toponym
- MATCH
- gloss
- DOSSIERS
- 1
UNKNOWN
No securely demonstrated lexical ancestor of the place name is presented.
- DATE
- before the recoverable toponym
- MATCH
- gloss
- DOSSIERS
- 1
UNKNOWN SUBSTRATE SOURCE
A possible non-Indo-European source shared by Latin calculus and Greek káchlēx
- DATE
- undated Mediterranean substrate hypothesis
- MATCH
- gloss
- DOSSIERS
- 0
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
Is betroth built on truth or troth?
The historical base is Middle English trouth or trouthe, where the modern truth and troth spellings were not yet cleanly separated; mapping it to only one modern headword overstates the evidence.
Is calculus securely a diminutive of calx “limestone”?
Not securely. The traditional analysis is morphologically and semantically irregular; an alternative links Latin calculus and Greek stone words through a possible shared substrate source.
Does calculator securely descend beyond Latin calculus to calx?
The calculator-to-calculare-to-calculus chain is established, but the traditional calculus-to-calx derivation is proposed. A possible shared Mediterranean substrate source remains a competing route.
Could Latin calculus and Greek káchlēx share a non-Indo-European source?
Yes, as a proposal. Beekes' substrate diagnostics for Greek variants motivate a possible common source, but no form is securely reconstructed.
Can icon be securely reconstructed beyond Greek eikōn?
Not from the reviewed evidence. Merriam-Webster calls the proposed deeper base uncertain and a Lithuanian comparison doubtful; Etymonline likewise stops at uncertain Greek prehistory.
Are fijan and fian separate Gothic verbs?
No separate lexeme is supported, but the formal history remains analytical. Project Wulfila redirects fian to fijan, Streitberg groups j-bearing and j-less forms, and Sturtevant discusses loss of j in the sequence.
Is the separate twelfth-century fien [sic] ubere record this hate verb?
Unknown, and it is not merged here. AWB places it in a separate article and says it is not interpreted.
Does girl have a securely known Old English ancestor?
No. American Heritage labels the origin unknown; the Middle English Dictionary marks *gyrela and a gierela garment comparison as uncertain.
Does hata gulli simply mean hate gold?
Not securely. Cleasby treats the dative phrase as spend gold, ONP has a separate prose contempt-for-gold record, and the poetic reading itself is questioned.
Are hatan and hatjan two Gothic verbs or one fluctuating paradigm?
The sources preserve different analytical levels. Project Wulfila gives separate class-III and class-I lemmas; Orel publishes distinct comparative formations. Braune says hatan fluctuates with class-I hatjan, while Sturtevant proposes a specifically Gothic secondary explanation.
Are hatjan and hatan two Gothic verbs or one fluctuating paradigm?
The located scholarship does not collapse to one answer. Project Wulfila gives separate class-I and class-III lemmas; Orel publishes distinct Germanic formations. Braune says hatan fluctuates between class III and class I, and Wright lists both under the same gloss.
Is there also a masculine hatr?
ONP maintains a separate masculine analysis, but it rests on one citation and the editors flag it as possibly an elementary error. The possibility remains visible without being promoted to parity with the 54-citation neuter entry.
CONTRARIAN TRUTHS / 12
King comes from the kin family; kin does not come from king.
English kin independently continues Old English cynn and Germanic *kunja-. The royal title is a separate suffixed formation on that lineage base, so the shared letters preserve real morphology without making either modern word the parent of the other.
Kind is not kin with a d—and kindness did not begin as niceness.
Kind and kin descend through separate Germanic formations and meet only at the deeper birth root. The adjective first carries natural, native, fitting, and proper senses; benevolence becomes prominent through later semantic development.
Hatred is medieval—and its -red means neither red nor “more.”
Middle English assembled hate with a dying native element for a state or condition. The compound is younger than its parts; below the secure Germanic hate family, even the celebrated PIE root remains a qualified and semantically difficult proposal.
Swedish fiende is not built from modern hata.
SO says fiende originally meant hatande. SAOB and Hellquist make the hidden grammar explicit: the enemy noun is a lexicalized present participle of the Germanic fi(j)- verb, literally one who hates. But SAOB’s separate hata article places the modern Swedish hate verb in the hat- family. Swedish therefore carries two different Germanic hate histories side by side: one fossilized inside the everyday noun enemy, the other alive as the everyday verb hata.
The ordinary Old Norse enemy outlived the finite hate verb behind it.
ONP classifies fjá as poetic and exposes no prose citations. Cleasby, Fritzner, and Lexicon Poeticum converge on three Eddic contexts, while normalized texts preserve active fjá, finite fíár, and reflexive fiásk. Cleasby then points to fjándi as the participial relative that remained across Germanic. ONP gives that separate enemy noun 222 prose citations and a large semantic range. The two corpus totals are not directly frequency-comparable, and neither proves an exact extinction event; together they reveal the asymmetry between a tiny finite-verb record and the prolific lexicalized enemy branch.
Old Norse hatr has a 54-to-1 grammar problem.
The University of Copenhagen’s Dictionary of Old Norse Prose separates a 54-citation neuter noun from a one-citation masculine analysis—and flags the lone masculine assignment as possibly an elementary error. A directly inspected c.1150-1200 manuscript visibly preserves Hatr, but a visible token cannot settle gender by itself. The reveal is not that Old Norse had two equally secure hate nouns; it is that rigorous lexicography preserves the fracture instead of hiding it.
Two identical Spanish spellings hide unrelated histories.
Animal llama is Quechua through Spanish; llama “flame” is a separate Latin descendant.
The perfect-looking boat cognate is false.
Greenlandic qajaq and Turkish kayık resemble one another and name similar craft, but their documented prehistories separate into Proto-Eskimo and Old Turkic.
Guest and hostile share a stranger.
Germanic guest and Latin hostis remain separate branches until reconstructed *ghos-ti-. One branch preserved the visitor; the Latin branch developed the outsider and enemy family.
To betroth is to bind by one’s truth or troth.
Middle English bitrouthen visibly combines bi-/be- with trouth, the historical fidelity noun before modern truth and troth were cleanly separated.
Only half of bridegroom reaches the earthling root.
Bride continues Old English brȳd and stops at a Germanic comparison horizon; guma, the second compound element, follows the separate earthling branch.
Middle Irish cais could mean love or hate—and a separate cais meant eye.
eDIL's first numbered cais headword is explicitly explained as both love and hate. Its glossary evidence equates the form with serc and grádh on the love side and miscais or mioscais on the hatred side; cited passages likewise cross the divide. Most strikingly, one Éigse line is tentatively translated "my love ... is met by hatred(?)", placing the same visible form on both sides while preserving the editor's question mark. Then eDIL's second numbered cais headword breaks the spell entirely: it means eye. The unveiling is not that love and hate were secretly identical. It is that written identity, lexicographic grouping, contextual meaning, and historical ancestry are four different claims.
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
No reviewed record in this collection contains “rate.” Absence describes this graph, not all of linguistic scholarship.
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.