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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL2 source sections across 1 headword matching “Lig”. These are separate from the reviewed results below.
ligEnglish (en) · Etymology 1Source text
From Middle English liggen, from Old English liċġan (“to lie, be situated, be at rest, remain”) and Old Norse liggja (“to lie”). More at lie.
Original Wiktionary entry and references ↗ligEnglish (en) · Etymology 2Source text
Probably from Middle English *ligge, from Old Norse lygi (“a lie”), from Proto-Germanic *lugį̄ (“lie, falsehood”). Cognate with Old English lyġe and lyġen.
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Browse the independently attributed sources →0112
MODERN ENTRY POINTS
WORD DOSSIERS
verb · noun · adjectivedossier summary
collect
To bring together, accumulate, infer, or receive; from Latin colligere, literally built with a together-prefix and legere.
OPEN THE FULL LINEAGE ↗Danish common-gender noundossier summary
fjende
Modern Danish fjende is the ordinary noun for a person, state, force, ideological opponent, or figurative thing that harms something else. Den Danske Ordbog derives it from Old Norse fjándi, compares German Feind, and identifies the older formation as a present participle of a verb corresponding to Old Norse fjá, to hate or persecute. Gammeldansk Ordbog records fiende broadly from 1100–1300. Ordbog over det danske Sprog preserves fiende, finde, and related spellings, an ordinary enemy sense, military and animal uses, abstract threats, and a special religious Devil branch. Holbergordbog shows that Fiende could still scan as either three syllables or two, alongside Fiænde, Finde, Fînde, and clipped Fiend. The word is therefore a grammatical fossil, not a current psychological definition: a lexicalized one-who-hates became the ordinary Danish enemy noun and accumulated broad contextual work. The current pronunciations are dictionary records, not retrojections into medieval Danish. No manuscript or print object is claimed as directly inspected.
OPEN THE FULL LINEAGE ↗Old Dutch masculine noundossier summary
fīunt
Old Dutch fīunt is the normalized headword behind a twenty-six-occurrence historical-dictionary record for enemy or opponent. ONW classifies the noun as synchronically unsegmented but says it was originally the present participle of the verb corresponding to Old High German fīēn and Gothic fijan, a verb no longer known in Dutch. Its frequency table preserves six case-number cells: nominative and genitive singular plus nominative, genitive, dative, and accusative plural. Those are not a complete paradigm. The article displays twenty representative location blocks after warning that locations in the semantic profile have been reduced. Most early Wachtendonck Psalms material is linguistically dated 901–1000 but survives in copies dated 1595–1605, circa 1598, or 1701–1800; no tenth-century manuscript object was inspected. One dfiunt or fiunt gloss aligned with Latin diabolus is textually disputed, and one Groningen psalm gloss is explicitly assigned to Old Frisian by the dictionary. This dossier therefore treats fīunt as a nominal fossil with a partially preserved inflectional record, not as a productive Old Dutch participle or a complete transparent paradigm.
OPEN THE FULL LINEAGE ↗Old High German weak verbdossier summary
fīēn
Old High German fīēn—printed fîên in the Althochdeutsches Wörterbuch—was a weak verb meaning to hate, not love, be hostile to, detest, or reject. The official dictionary says it is attested only in Alemannic manuscripts of the eighth and ninth centuries, then inventories an infinitive fien, present participle fiendi, second-person singular preterite fietos, and accusative plural masculine past participle fieta. Three rule-text records concern hating discipline, one’s own will, or no person; gloss records align the participial forms with Latin exosus or exosos; and an Esther gloss aligns fien with detestari. These are source-reported edition and dictionary records, not directly inspected manuscript objects, and the broad manuscript horizon does not identify one exact first token. A separate twelfth-century article printed fien [sic] with the gloss ubere is explicitly left uninterpreted by the dictionary and is not merged into this hate verb. Beside the verb, Old High German had the already lexicalized enemy noun fīant, whose old participial character could still shine through in fixed phrases. The graph therefore shows a living daughter verb beside a grammatical fossil without pretending that either attested form is the reconstructed Proto-Germanic word itself. No historical sound recording exists and the dossier does not display a fabricated phonetic certainty.
OPEN THE FULL LINEAGE ↗Gothic class-II weak-verb lemmadossier summary
hatizōn
A Gothic weak verb meaning be angry with or at someone, represented by exactly one verified corpus token: present active second-person plural hatizoþ in John 7:23. Project Wulfila and Streitberg align the form with Greek χολᾶτε in the question “are you angry at me?” and analyze the verb with a dative object. The University of Texas derivational grammar builds class-II hatizōn on the consonantal stem hatiz- of hatis “hatred” or “wrath”; Wright independently lists it as a class-II weak verb. The macronized infinitive is a scholarly citation form, while the manuscript writes only the inflected token without a vowel-length mark. The route continues through the reviewed Germanic noun family and a qualified Indo-European comparison, then stops. One corpus token cannot establish spoken rarity, first use, a complete semantic range, exact pronunciation, or one prehistoric essence.
OPEN THE FULL LINEAGE ↗Old Norse noun, chiefly neuterdossier summary
hatr
An Old Norse noun for hatred, enmity, or spite. The University of Copenhagen Dictionary of Old Norse Prose gives the main neuter entry 54 citations, while a separately analyzed masculine entry has only one citation and is flagged as possibly an elementary error. The neuter corpus also contains one cautiously proposed mockery or scorn sense aligned with Latin irrisio. A c.1150-1200 manuscript visibly preserves Hatr in a line ONP transcribes Hatr hafa þeir engla and aligns with Latin Odium. The reviewed ancestry joins the Germanic *hatiz- family, preserves the disputed *ḱh₂d-es- and *ḱeh₂d- comparison, and then stops.
OPEN THE FULL LINEAGE ↗Old Saxon class-II weak verbdossier summary
hatōn
The normalized Old Saxon weak-verb lemma hatōn is supported by a four-locus dictionary inventory: Heliand 1451 writes infinitive hatan in manuscript M and haton in manuscript C; Heliand 4915 writes genitive-plural present-participial hatandiero in M and hettendero in C; manuscript C supplies preterite hatoda at Heliand 5423; and GlG supplies infinitive haton aligned with Latin odisse. Those are six witness readings at four cited loci, not six independent lexemes or four manuscripts. The first Munich infinitive and the Munich hatandiero locus were directly inspected. The category problem is deeper than spelling: Köbler also indexes the Heliand 4915 forms under the separate agent noun hėttiand, enemy. The record therefore exposes the exact point where a live participial form and a lexicalized enemy noun overlap. It does not prove that pursue was the root meaning, that every enemy hates, or that every indexed form belongs unambiguously to one synchronic category.
OPEN THE FULL LINEAGE ↗Old High German weak-verb citation formcontrarian claim
hazzōn
An Old High German citation form in the inherited Germanic hate-verb family, printed beside hazzēn and spelling variants hazēn, hazōn, haʒʒēn, and haʒʒōn. Starling’s source record dates hazzēn to the eighth century and hazzōn to the ninth; Duden and Grimm’s DWB group the ēn and ōn forms in the history of German hassen. Corpus-wide research independently shows that some Old High German class-III ēn verbs also occur with class-II ōn forms, but the accessible abstract does not establish that hazzōn is one of its twenty repeatedly attested double forms. DWB reports haʒôn aligned with Latin aemulari and the forms hatamas and hatent with insequamur and insequuntur. Those reports support an action range involving following or hostile pursuit; they are not directly inspected manuscript tokens. Pokorny’s account, as transmitted by Starling, explicitly warns that the Germanic evidence does not prove “pursue” was the root’s basic meaning. The route therefore distinguishes the normalized headword, the combined historical variants, the reconstructed Germanic weak verb and noun family, the qualified Indo-European comparison, and the point where knowledge ends.
OPEN THE FULL LINEAGE ↗Old English masculine noundossier summary
hete
An attested Old English noun for hate, enmity, malice, spite, hostility, and persecution, productive in compounds and securely aligned with the Germanic hate family; whether Middle English hate directly continues it remains disputed, and the proposed deeper Indo-European route remains semantically opaque.
OPEN THE FULL LINEAGE ↗nounhistorical form
hospice
A program or facility for palliative care, historically a lodging or shelter for travelers, the poor, or the infirm.
OPEN THE FULL LINEAGE ↗nouncontrarian claim
intellect
The power or capacity of knowing and reasoning, inherited from Latin intellectus and intellegere.
OPEN THE FULL LINEAGE ↗nouncontrarian claim
intelligence
Capacity for understanding, information, or the organizations that gather it; inherited through French from Latin intelligentia.
OPEN THE FULL LINEAGE ↗0211
ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
*
Proto-Slavic / Indo-European
*orbota
work; hard or obligatory labor
- DATE
- Proto-Slavic prehistory
- MATCH
- gloss
- DOSSIERS
- 1
Latin / Indo-European
colligere
to gather together, assemble, accumulate
- DATE
- Latin antiquity
- MATCH
- gloss
- DOSSIERS
- 1
Middle French / Indo-European
hospise / hospice
lodging, shelter, or religious guesthouse
- DATE
- Middle French, c. 1300–1600
- MATCH
- gloss
- DOSSIERS
- 1
Latin / Indo-European
intellegere / intelligere
to understand, perceive, discern
- DATE
- Latin antiquity
- MATCH
- gloss
- DOSSIERS
- 3
Present-Day English / Indo-European
intelligence
capacity to understand; information; an information service
- DATE
- 14th century–today
- MATCH
- gloss
- DOSSIERS
- 1
French / Indo-European
intelligence
understanding; knowledge
- DATE
- Middle French
- MATCH
- gloss
- DOSSIERS
- 1
Present-Day English / Indo-European
intelligent
having or showing understanding, judgment, or mental capacity; later also computer-guided
- DATE
- circa 1540–today
- MATCH
- gloss
- DOSSIERS
- 1
Latin / Indo-European
intelligentia
understanding, discernment
- DATE
- Latin antiquity / Late Latin
- MATCH
- gloss
- DOSSIERS
- 1
Latin / Indo-European
intelligēns
understanding, discerning
- DATE
- Latin antiquity
- MATCH
- gloss
- DOSSIERS
- 2
Latin / Indo-European
seligere
to select or choose apart
- DATE
- Latin antiquity
- MATCH
- gloss
- DOSSIERS
- 1
Present-Day English / Indo-European
trust
assured reliance, confidence, care, or obligation
- DATE
- 12th century–today
- MATCH
- gloss
- DOSSIERS
- 1
0323
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
openproposedposition text
Are the prayer and gathering senses identical histories?
They converge on Latin collēctus / colligere, but the prayer noun may refer specifically to a congregation’s gathering place; the immediate motivation is qualified as “perhaps.”
openprobableposition text
Does the English record begin in 1588 or the 1590s?
The reports differ slightly: Merriam-Webster gives 1588 and Etymonline gives the 1590s. Neither date proves the word was coined then.
openprobableposition text
Does the Luke lexical swap resolve the remaining 21 noun-participle candidates?
No. Luke 1:71 and 6:27 show that fijan and hatan can exchange the work of enemies and those hating, but those two contextual alignments do not determine every other fijand- token.
openspeculativeposition text
Why did kinship become central in Scandinavian?
Cleasby–Vigfússon and Fritzner propose social explanations involving strong family bonds and mutual obligation, but the textual distribution does not uniquely prove one causal event.
openprobableposition text
Do the written endings alone settle the participles’ case and gender?
No. Project Wulfila gives masculine or neuter genitive plural for hatandane and masculine nominative or accusative plural for hatandans. The clauses resolve the contextual readings through syntax and Greek alignment, but the surface forms remain formally syncretic.
openprobableposition text
Does Galatians 5:20 prove hatis always meant explosive anger?
No single verse can establish an invariant meaning. Galatians aligns plural hatiza with Greek thumoi, while other biblical contexts use orgē and Ephesians 4:31 does not permit a clean one-to-one choice. The exact semantic center of ordinary Gothic remains underdetermined by translation texts.
openprobableposition text
Does intelligence literally mean “choosing between”?
The Latin form is traditionally analyzed through inter- and legere, and selection or discernment informs the semantic history. A literal gloss is not a complete account of cognition.
openproposedposition text
Is *leǵ- the only published root shape behind intelligent?
No. The traditional *leǵ- analysis remains probable, while *sleǵ- is a published alternative. Neither reconstructed shape is treated as an attested word.
openproposedposition text
Why forty?
Religious symbolism, inherited medical theory, logistics, and observation have all been proposed; no single motivation is treated as proven here.
resolvedestablishedposition text
Is the historically meaningful Gaulish ending simply -ix?
No. The linguistic sources segment -rīx or orthographic -rix as the onomastic element and align it with Proto-Celtic *rīx-s. Treating -ix alone as the inherited unit cuts through the initial r of the morpheme.
resolvedestablishedposition text
Is collect really com- plus legere?
Yes. Latin colligere contains the assimilated together-prefix com- / col- and legere “gather, select.”
resolvedestablishedposition text
Does definite singular fienden always mean the Devil?
No. Historical religious contexts can use Fienden that way, but SO also notes definite singular in ordinary military use. Grammar alone cannot choose the referent.
CONTRARIAN TRUTHS / 11
RANK 3GRADE Aranked reveal
Robot named forced labor before machinery.
The machine word begins in Czech robota: compulsory labor, corvée, or drudgery.
RANK 39GRADE Aranked reveal
Old Norse fjándi was an enemy before it was the Devil.
Cleasby and Vigfússon identify the inherited -nd- shape as participial and gloss the older formation as properly a hater. Their first sense is the ordinary enemy; only after the introduction of Christianity does the historical account assign fjándi the fiend branch. ONP then reveals how far the word traveled: 222 citations across enemy, demon, evil spirit, pagan god, Satan, and derogatory uses for hated or bewitched beings and things. The truth is not that every enemy secretly hates. It is that a lexicalized agent noun became an ordinary social category, then accumulated new religious and expressive work.
RANK 46GRADE Aranked reveal
Old High German hazzōn is a paradigm fault line, not proof that hate originally meant pursue.
The clean dictionary headword conceals paired ēn and ōn forms: Starling reports hazzēn in the eighth century and hazzōn in the ninth, Duden prints haʒʒēn and haʒʒōn, and the UT reflex index also records hazēn and hazōn. Corpus-wide research confirms that Old High German ēn verbs can show ōn double forms. DWB reports aemulari and insequi alignments that support emulation, following, or hostile pursuit—but Pokorny’s comparative warning is exact: Germanic evidence does not prove that pursue was the root’s basic meaning. The normalized form, the source-reported tokens, the paradigm analysis, and the prehistoric semantic claim are four different evidence layers.
RANK 60GRADE A-ranked reveal
German hassen has an action buried under the feeling.
Duden says Middle High German haʒʒen and Old High German haʒʒēn / haʒʒōn formerly also meant pursue. Grimm’s DWB goes further: it calls hostile pursuit or persecution the original sense, reports Old High German following or pursuit alignments and Behaim persecution contexts, then explicitly describes the later sense as more about hostile disposition than hostile deeds. Modern Duden centers hatred and strong aversion. The contrast is real; the one certain prehistoric scene is not.
RANK 89GRADE Aranked reveal
The host could also be the guest.
Latin hospes carried reciprocal host-and-guest roles. The opposition feels fixed in modern English, but the historical hospitality relationship could reverse when obligations were returned.
RANK 165GRADE Acontrarian claim
Intelligent did not descend from English intelligence.
English intelligent is borrowed from a Latin present participle. Intelligence follows a sibling French and Latin abstract-noun route; the words meet deeper than modern English.
RANK 174GRADE Aranked reveal
Collect almost says its Latin construction aloud.
Latin colligere joins com- with legere: gathering together. Unlike many dramatic semantic reversals, the modern English core remains strikingly close to the historical construction.
RANK 176GRADE Aranked reveal
Hospice began as hospitality, not terminal care.
English hospice first named lodging, especially a religious guesthouse. Palliative care is a later specialization of the same shelter-and-care history.
RANK 208GRADE A-ranked reveal
To select is to gather apart.
Latin seligere combines se- “apart” with legere “gather, select.” The same gathering verb sits behind lecture, lesson, legend, and collect.
RANK 209GRADE A−ranked reveal
Intellect belongs to the gather-and-select family.
Latin morphology connects understanding with inter- and legere, the gather, select, and read family—but the historical pieces are not a complete theory of cognition.
RANK 214GRADE A−contrarian claim
Intelligence belongs to the gather-and-select family.
Latin morphology links discernment to inter- plus legere—but the root is not a theory of mind.
045
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
historical dictionary13 CLAIM LINKS
Intelligent — Word History
Merriam-Webster Editors / 2026
source titleAUDIT EVERY USE ↗historical dictionary10 CLAIM LINKS
Intelligence — Word History
Merriam-Webster Editors / 2026
source titleAUDIT EVERY USE ↗manuscript catalog8 CLAIM LINKS
London, British Library, Cotton MS Caligula A VII — Heliand and a charm
The British Library, Polonsky Pre-1200 Project · Biblissima / 975
source titleAUDIT EVERY USE ↗lexical database3 CLAIM LINKS
Logeion: colligō
Classics Department Editors
source titleAUDIT EVERY USE ↗historical dictionary2 CLAIM LINKS
American Heritage Dictionary: intelligent
American Heritage Dictionary Editors / 2022
source titleAUDIT EVERY USE ↗0512
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
DIRECTLY INSPECTEDprinted book
The PAPER-OFFICE entry in John Harris’s Lexicon technicum includes Letters of Intelligence among official papers communicated to the King’s Council.
intelligence / intelligence / 1704
Lexicon technicum: or, an universal English dictionary of arts and scienceswitness excerpt / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Matthias von Beheim, Matthew 5:11
haʒʒen / hassen / 1343 textual horizon, source-reported
Deutsches Wörterbuch von Jacob Grimm und Wilhelm Grimm — hassenwitness excerpt / OPEN RECORD ↗SOURCE REPORTEDlexicographic first use
Middle English lexical record
intelligence / intelligence / 14th century
Intelligence — Word Historyreporting source / OPEN RECORD ↗SOURCE REPORTEDlexicographic first use
Merriam-Webster source-reported English record
intelligent / intelligent / circa 1540
Intelligent — Word Historywitness excerpt / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Seventeenth-century hidden-enemy proverb
fiende / fiende / 1665
Svenska Akademiens ordbok — FIENDEwitness excerpt / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
schoolbook historical narrative
fjende / fjende / modern example dated 1991 by source
Den Danske Ordbog — fjendewitness excerpt / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Graff lexical record aligned with Latin insequamur
haʒʒēn / haʒʒōn / hassen / Old High German record, source-reported
Deutsches Wörterbuch von Jacob Grimm und Wilhelm Grimm — hassenreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Graff lexical record aligned with Latin insequuntur
haʒʒēn / haʒʒōn / hassen / Old High German record, source-reported
Deutsches Wörterbuch von Jacob Grimm und Wilhelm Grimm — hassenreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Peder Paars line
fjende / fjende / Holberg corpus; three-syllable scansion
Holbergordbog — Fiendewitness excerpt / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Graff lexical record aligned with Latin aemulari
haʒʒēn / haʒʒōn / hazzōn / Old High German lexical record, source-reported
Deutsches Wörterbuch von Jacob Grimm und Wilhelm Grimm — hassenreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Graff lexical record aligned with Latin insequamur
haʒʒēn / haʒʒōn / hazzōn / Old High German lexical record, source-reported
Deutsches Wörterbuch von Jacob Grimm und Wilhelm Grimm — hassenreporting source / OPEN RECORD ↗SOURCE REPORTEDlexical corpus record
Graff lexical record aligned with Latin insequuntur
haʒʒēn / haʒʒōn / hazzōn / Old High German lexical record, source-reported
Deutsches Wörterbuch von Jacob Grimm und Wilhelm Grimm — hassenreporting source / OPEN RECORD ↗06
SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.