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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL3 source sections across 1 headword matching “Come”. These are separate from the reviewed results below.
comeEnglish (en) · Etymology 1Source text
Etymology tree Proto-Indo-European *gʷem- Proto-Indo-European *gʷémt Proto-Germanic *kwemaną Proto-West Germanic *kweman Old English cuman Middle English comen English come From Middle English comen, cumen, from Old English cuman, from Proto-West Germanic *kweman, from Proto-Germanic *kwemaną (“to come”), from Proto-Indo-European *gʷémt (“to step; to arrive”), from *gʷem- (“to come, step”). Cognates Cognate from Proto-Germanic with Scots cum (“to come”), Yola come, coome, cum (“to come”), North Frisian kaame, kame, keem, kem, kum, kååme, käme (“to come”), Saterland Frisian kume, kuume (“to come”), West Frisian komme (“to come”), Alemannic German cha, cheemen, cheme, cho, chomu, chéeme (“to come”), Bavarian ckeman, kemma, kemman, khemen, kumma, kumman, kèmmin (“to come”), Central Franconian komme, kunn, kumme (“to come”), Cimbrian ken, khemmen, khèmman (“to come”), Dutch komen, kommen (“to come”), Dutch Low Saxon kåmen (“to come”), German and Luxembourgish kommen (“to come”), Low German kamen, kuemen (“to come”), Mòcheno kemmen (“to come”), Yiddish קימען (kimen), קומען (kumen, “to come”), Danish and Norwegian Bokmål komme (“to come”), Elfdalian kumå (“to come”), Faroese and Icelandic koma (“to come; to arrive”), Jamtish kuma (“to come”), Norwegian Nynorsk koma, komma, komme, kåmmå, kåmå (“to come”), Swedish komma (“to come”), Crimean Gothic kommen (“to come”), Gothic 𐌵𐌹𐌼𐌰𐌽 (qiman, “to come”). Cognate from Proto-Indo-European with Latin venio (“to come; to approach”), Greek βήμα (víma, “pace, step”), Albanian ngah, ngaj (“to hasten, run”), Latvian dzimt (“to be born”), Lithuanian gimti (“to be born”), Armenian եկ (ek, “the act of coming, arrival; income”), Avestan 𐬔𐬀𐬨 (gam, “to come, go”), Northern Kurdish gav (“step”), Persian گام (gâm, “step”), Tocharian A kum- (“to come”), Tocharian B käm- (“to come”), Sanskrit गम् (gam, “to come, go, move”).
Original Wiktionary entry and references ↗comeEnglish (en) · Etymology 1Source text
Etymology tree Proto-Indo-European *gʷem- Proto-Indo-European *gʷémt Proto-Germanic *kwemaną Proto-West Germanic *kweman Old English cuman Middle English comen English come From Middle English comen, cumen, from Old English cuman, from Proto-West Germanic *kweman, from Proto-Germanic *kwemaną (“to come”), from Proto-Indo-European *gʷémt (“to step; to arrive”), from *gʷem- (“to come, step”). Cognates Cognate from Proto-Germanic with Scots cum (“to come”), Yola come, coome, cum (“to come”), North Frisian kaame, kame, keem, kem, kum, kååme, käme (“to come”), Saterland Frisian kume, kuume (“to come”), West Frisian komme (“to come”), Alemannic German cha, cheemen, cheme, cho, chomu, chéeme (“to come”), Bavarian ckeman, kemma, kemman, khemen, kumma, kumman, kèmmin (“to come”), Central Franconian komme, kunn, kumme (“to come”), Cimbrian ken, khemmen, khèmman (“to come”), Dutch komen, kommen (“to come”), Dutch Low Saxon kåmen (“to come”), German and Luxembourgish kommen (“to come”), Low German kamen, kuemen (“to come”), Mòcheno kemmen (“to come”), Yiddish קימען (kimen), קומען (kumen, “to come”), Danish and Norwegian Bokmål komme (“to come”), Elfdalian kumå (“to come”), Faroese and Icelandic koma (“to come; to arrive”), Jamtish kuma (“to come”), Norwegian Nynorsk koma, komma, komme, kåmmå, kåmå (“to come”), Swedish komma (“to come”), Crimean Gothic kommen (“to come”), Gothic 𐌵𐌹𐌼𐌰𐌽 (qiman, “to come”). Cognate from Proto-Indo-European with Latin venio (“to come; to approach”), Greek βήμα (víma, “pace, step”), Albanian ngah, ngaj (“to hasten, run”), Latvian dzimt (“to be born”), Lithuanian gimti (“to be born”), Armenian եկ (ek, “the act of coming, arrival; income”), Avestan 𐬔𐬀𐬨 (gam, “to come, go”), Northern Kurdish gav (“step”), Persian گام (gâm, “step”), Tocharian A kum- (“to come”), Tocharian B käm- (“to come”), Sanskrit गम् (gam, “to come, go, move”).
Original Wiktionary entry and references ↗comeEnglish (en) · Etymology 2Source text
INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Chambers (1908)
1908- ComeEnglish · e-37683-5552
Come, kum (Shak.), a shortening of Become.
Read the full source record → - ComeEnglish · e-37683-5553
Come, kum, v.i. to move toward this place (the opposite of go): to draw near: to arrive at a certain state or condition: to issue: to happen: (Shak.) to yield; to become: to turn out:—pr.p. com′ing; pa.t. came; pa.p. com
Read the full source record →
MODERN ENTRY POINTS
WORD DOSSIERS
bayou
English bayou, recorded by 1763, came from Louisiana French bayouque. An early Choctaw *bayok is a plausible proposed source, but the historical form and its alleged contraction to modern bók are not securely attested.
OPEN THE FULL LINEAGE ↗figure
A shape, representation, symbol, number, person, or act of calculation; borrowed through French from Latin figūra, form or shape.
OPEN THE FULL LINEAGE ↗hata
Old Norse hata is not only a medieval label for an inward feeling. The Dictionary of Old Norse Prose structures 101 prose citations under four active senses before its participial and reflexive branches: persecute; despise, reject, or cast aside; mock or humiliate; and hate, despise, or stand hostile toward. That ordering is a lexicographic analysis, not a chronology of semantic change. Fritzner independently begins with pursue or seek to destroy, continues through damage or destruction, and only then gives hate opposed to love. Zoëga likewise preserves poetic damage or destruction beside ordinary hate, while Cleasby and Vigfússon record active, reflexive, reciprocal, participial, and disputed poetic uses. Lexicon Poeticum displays eleven linked rows, including variants, damage, destruction, persecution, loathing, haters, and the gold-spending formula, but warns that its concordance has not been reviewed and that dates need checking. A c1200 scan of Holm perg 15 4°, folio 89v, was directly inspected against ONP's diplomatic transcription and visibly preserves hata in the line Elſcaþu hréinlife oc hata engi maɴ. All other rows remain source-reported. The generated possible runic inscriptions on modern dictionary transcriptions are excluded, and no exact historical pronunciation is invented.
OPEN THE FULL LINEAGE ↗hatis
A Gothic noun conventionally glossed hate, hatred, anger, or wrath. Project Wulfila reports fifteen corpus tokens in three surface forms: hatis, hatiza, and hatize. Its fourteen biblical tokens translate Greek wrath vocabulary rather than supplying a clean mirror of modern personal dislike: Streitberg maps the family chiefly to orgē, assigns Galatians 5:20 to thumos, and leaves Ephesians 4:31 unresolved because both Greek nouns stand together. The visible Gothic paradigm is also historical evidence: Project Wulfila treats hatis as a neuter a-stem, while Fulk analyzes it as an inherited i-stem transferred to the a-stems.
OPEN THE FULL LINEAGE ↗hatred
A Middle English formation built from hate plus the fossilized native condition suffix -rede / -reden, with a secure Germanic hate family but a semantically difficult and explicitly disputed deeper Indo-European proposal.
OPEN THE FULL LINEAGE ↗lieb
The German adjective for dear, beloved, kind, or welcome, inherited through Middle High German liep and Old High German liob from the Germanic adjective branch also represented by Dutch lief and Gothic liufs.
OPEN THE FULL LINEAGE ↗male
A sex-class term borrowed through Anglo-French from Latin masculus, a diminutive formation on mās.
OPEN THE FULL LINEAGE ↗qajaq
The Greenlandic word for a kayak, part of an Inuit and Proto-Eskimo word family whose history is independent of the nearly identical Turkish boat word kayık.
OPEN THE FULL LINEAGE ↗rēx
The Latin third-declension noun for a king, ruler, chief, or leader, cited as rēx, rēgis and built on the bound stem rēg-.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
*qan(ə)-
to go or come near
- DATE
- deeper Proto-Eskimo analysis
- MATCH
- gloss
- DOSSIERS
- 1
-ize
make, become, practice, or perform
- DATE
- Middle English–today
- MATCH
- gloss
- DOSSIERS
- 0
hata
to persecute; reject or despise; humiliate; hate; damage or destroy in poetic use; become or remain hostile in reflexive constructions
- DATE
- Old Norse prose and poetic record
- MATCH
- gloss
- DOSSIERS
- 1
lieb
dear, beloved, kind, pleasant, welcome
- DATE
- Present-day German
- MATCH
- gloss
- DOSSIERS
- 1
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
Did English chai come from one identifiable donor language?
The modern culinary sense strongly points toward South Asian usage, but Merriam-Webster lists Turkish, Russian, Persian, Hindi, and Urdu source forms without selecting one unique donor.
Did fía become fjá at one exactly recoverable moment?
No exact date or complete phonetic sequence is established. Zoëga calls fía the early form and ONP cross-references it, which supports a historical surface relation but not a point event.
Why did kinship become central in Scandinavian?
Cleasby–Vigfússon and Fritzner propose social explanations involving strong family bonds and mutual obligation, but the textual distribution does not uniquely prove one causal event.
Did friend or kin come first semantically?
The inherited agent formation and daughter-language distributions do not recover one securely dated semantic split. Old Norse evidence preserves overlap rather than a single transition record.
Is the exact history of -ræden reducible to either ready or read?
The condition element is secure, and American Heritage assigns it through Germanic *rēdan to PIE *rē-dh-. But Merriam-Webster notes that Old English evidence can reflect a probable relationship to geræde “ready,” older analysis through rædan “advise,” and partial merger with ræding; Germanic *raidja- and *rēd- outcomes can be difficult to separate.
Why did appointed readings become unverifiable stories?
Association with saints’ lives and inherited narratives supplies the historical environment, but the semantic expansion was gradual rather than one datable pivot.
Did “gather” straightforwardly become “speak”?
The collect/say comparison is old and substantial, but a neat story about “gathering words” exceeds what the comparative forms alone can prove.
Is the deeper origin of wīb securely known?
No. Duden labels the origin unclear and offers a veiled bride or busy housewife interpretation only as possibilities.
Did every Germanic cognate preserve the same semantic history?
No. German Feind remains an ordinary enemy noun, English fiend foregrounds demon and vicious-person senses, and Old Norse is glossed enemy or devil. Shared ancestry does not erase branch-specific semantics.
Does the friendly-rivalry sense come from Old High German evidence?
Not in the reviewed record. DWB says hostile disposition is exclusively attested in Old High German and places the friendly-rivalry passage in Middle High German Erec.
Was candor originally frankness?
Not exclusively. Its earliest English family includes brightness and unstained purity; straightforward honesty becomes the dominant modern sense.
Is decimal named after the decimal point?
No. The adjective and noun come from the Latin tenth/ten family; the visible point is part of later notation, not the word’s ancestor.
CONTRARIAN TRUTHS / 12
Andean neighbors need not be linguistic cousins.
Alpaca comes from Aymara while llama comes from Quechua: the words travel through Spanish from different families.
King comes from the kin family; kin does not come from king.
English kin independently continues Old English cynn and Germanic *kunja-. The royal title is a separate suffixed formation on that lineage base, so the shared letters preserve real morphology without making either modern word the parent of the other.
Kind is not kin with a d—and kindness did not begin as niceness.
Kind and kin descend through separate Germanic formations and meet only at the deeper birth root. The adjective first carries natural, native, fitting, and proper senses; benevolence becomes prominent through later semantic development.
Gothic hatis—the noun related to English hate—survives chiefly as wrath, including the wrath to come and the wrath of God.
Project Wulfila reports fifteen tokens in hatis, hatiza, and hatize. Fourteen are biblical; Streitberg maps the family chiefly to Greek orgē, gives Galatians 5:20 thumos, and flags Ephesians 4:31 because both stand together. Codex Argenteus folio 129r directly preserves hatiza in “the wrath to come.” Even the paradigm resists simplification: synchronic neuter a-stem, historically an i-stem remodeled into it.
A fiend was an enemy before it was a demon.
OED’s revised history starts with enemy or foe and explains the Devil as the ultimate Enemy. The English noun continues Old English fēond, itself inherited from a Germanic lexicalized one-who-hates formation. Middle English then preserves enemy, Satan, demon, possession, and monster senses together before the literal enemy sense becomes obsolete.
Freund fossilizes the loving one—but it does not come from Freude.
Pfeifer, Duden, and Grimm route Freund through Middle High German vriunt and Old High German friunt to a substantivized Germanic present participle of the love verb. Grimm also makes the structural contrast explicit: Feind is built on a different hate verb. The unveiling is grammatical rather than mystical—Freund and Feind look like a moral pair because both preserve agent-noun architecture, not because one ancient root split into love and hate.
Your bank check began as a threat to a king.
Persian šāh becomes a chess warning, French eschec, and English check. Stop and restraint later produce verification and the anti-forgery counterfoil behind the bank draft.
The perfect-looking boat cognate is false.
Greenlandic qajaq and Turkish kayık resemble one another and name similar craft, but their documented prehistories separate into Proto-Eskimo and Old Turkic.
Fiction is historically something shaped.
Latin fictiō names shaping or molding, feigning, and pretense before English literary narrative becomes one major center.
English taboo did not come from Māori tapu.
Māori tapu and English taboo meet deeper in the Oceanic family. English borrowed the Tongan reflex; Māori independently preserves sacredness, prohibition, restriction, and atua protection.
Law and legal are semantic twins, not direct relatives.
Law comes from Scandinavian “what is laid down”; legal comes from Latin lēx. Only a possible, explicitly uncertain prehistoric route may reconnect them.
A clue was a ball of thread.
The literal clew could guide someone through a maze; only later did clue become the dominant spelling for evidence that guides reasoning.
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
No reviewed record in this collection contains “come.” Absence describes this graph, not all of linguistic scholarship.
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ATTESTATION WITNESSES
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