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WIKTIONARY VIA KAIKKI / WIKTEXTRACT

Imported dictionary evidence

SOURCE-IMPORTED · UNREVIEWED

These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.

35,981 English word records · 45,491 etymology sections in this online subset

PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL

2 source sections across 1 headword matching “Ake”. These are separate from the reviewed results below.

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akeEnglish (en) · Etymology 1Source text

From Middle English aken, from Old English acan (“to ache”), from Proto-West Germanic *akan, from Proto-Germanic *akaną (“to ache”). More at ache.

Original Wiktionary entry and references ↗
akeEnglish (en) · Etymology 3Source text

From Wiktionary contributors; extracted by Tatu Ylonen / Wiktextract / Kaikki.org. Extraction source · CC-BY-SA-4.0. Selected source text is reformatted for display; language and section identity are retained.

Source dump: 2026-10-01 · Extraction: 2026-10-30. These dates identify a dump snapshot, not an individual page revision.

Snapshot checksums and coverage
SOURCE SHA-256
5ff2c072f8099f2d2ce484bd6957bf179f046d2ad37bc36555edf8bb84cb5291
CORPUS SHA-256
c4c2a77325141846709230e11c2959332acd630d53e52905b72d36211251b081
IMPORT RUN
73216b9a9b78ed3830994bf853103716f5a4dc57099e371e9f8fdc468facca26
SUBSET SELECTION
English-only: shortest normalized query first, then binary lexical order; complete word-language and case-variant groups only. This is a bounded online subset, not the full acquired corpus.

INDEPENDENT SOURCE LIBRARY

More sources for this spelling

These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.

Browse the independently attributed sources →
53REVIEWED RESULTS
12WORD DOSSIERS
12HISTORICAL NODES
0SOURCES
24CLAIMS
5WITNESSES
01

MODERN ENTRY POINTS

WORD DOSSIERS

12
adjectivehistorical form

candid

Open or frank in modern English, inherited through French and Latin from a family of brightness and whiteness.

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nounhistorical form

candor

Frankness or honest expression, historically a word for brightness, radiance, whiteness, and unstained purity.

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adjective · noundossier summary

conscious

Aware, awake, or deliberate; borrowed directly from Latin conscius in the knowing-family.

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noun and adjectivecontrarian claim

dairy

Milk, milk products, or a place and enterprise devoted to them; historically built on the occupational word for a woman managing milk and food production.

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verbcontrarian claim

decimate

To destroy or reduce drastically; borrowed from a Latin verb built on “tenth” and first used in English for killing every tenth member of a group.

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verbcontrarian claim

feign

To invent, fabricate, make a likeness, or pretend; borrowed through Anglo-French from Latin fingere, to shape or fashion.

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nounhistorical form

fiction

Invented narrative, imaginative creation, pretense, or legal assumption; borrowed through French from Latin fictio, an action of shaping, molding, or feigning.

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Swedish common-gender noundossier summary

fiende

The ordinary Swedish noun for an enemy, opponent, hostile state, or figurative threat continues Old Swedish fiande or fiände and an inherited Germanic present-participial formation: literally the hating one. Svenska Akademiens current dictionary calls the word Common Germanic and gives the original force hatande; SAOB and Hellquist independently derive the noun from the fi(j)- hate verb behind Gothic fijan and Old Norse fjá. Modern Swedish hata belongs to a separate Germanic hat- family, so fiende is not transparently built from the verb Swedish speakers now use for hate. Historical Swedish also used Fienden for the Devil, but that branch is not the word’s only or current central meaning. All medieval and early-modern examples here are source-reported lexical records, not directly inspected manuscript objects.

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Old Norse verbdossier summary

fjá

Old Norse fjá was a verb meaning to hate. The Dictionary of Old Norse Prose classifies it as poetic and exposes zero prose citations; its glossarium links point to the early form fía and the reconstructed Proto-Germanic *fi(j)ēn-. Cleasby and Vigfússon call the verb obsolete, compare Gothic fijan and Old English feon or fjan, and locate it in Hýmiskviða 22 and Lokasenna 35, with the reflexive fjásk in Skírnismál 33. Fritzner independently gives the same three locations. The normalized verse texts preserve three different grammatical surfaces: goð fjá in Hýmiskviða, mangi fíár in Lokasenna, and Freyr fiásk in Skírnismál. Lexicon Poeticum likewise reports three poetic records, but explicitly warns that its concordance is unreviewed and that dates should be checked. These are source-reported lexical and edited-text records, not directly inspected manuscript objects, and three records in the reviewed poetic concordance are not a census of every Old Norse utterance. The finite verb became a tiny poetic fossil while its inherited participial relative fjándi became the ordinary enemy noun and accumulated 222 citations in ONP's prose corpus. Those corpus totals are not directly frequency-comparable, but the contrast makes the grammatical survival visible. The generated possible runic inscription shown by modern dictionary transcriptions is not historical evidence and is excluded. No historical sound recording exists, so the dossier does not fabricate one exact pronunciation.

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English common noun and historical adjectivedossier summary

friend

English friend continues Middle English frẹ̄nd and Old English frēond, an inherited Germanic nd-stem agent noun. OED identifies cognates across West, East, and North Germanic and analyzes them as noun uses of a present participle of the Germanic base behind free; Bosworth–Toller explicitly calls Old English freónd the participle of freón, a verb meaning free or love; American Heritage independently explains the formation as originally one who loves. The historical noun later covers intimate companion, ally, supporter, relation, lover, form of address, Quaker, climbing device, and social-network contact. The graph displays a normalized *frijōnd- participial formation, Germanic *frī-, the proposed Indo-European comparison *prī-, and then stops.

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Old High German strong masculine noundossier summary

fīant

Old High German fīant—written fîant and fîjant in the Althochdeutsches Wörterbuch's length-marking convention—was already a strong masculine noun meaning enemy, opponent, or adversary. The dictionary documents personal, public and military, spiritual, and specifically Devil senses across a large variant and inflectional record. Its most revealing evidence is grammatical: in fixed formulas, usually without an article, the old participial character could still shine through. Fîant uuesan could mean to be hostile, hate someone, or wish someone ill; fîant mahhôn meant make hostile, and zi fîante tuon could mean regard as an enemy or hate. The companion fîên article independently preserves the live weak verb to hate in eighth- and ninth-century Alemannic manuscripts. The noun therefore shows a lexical fossil whose older verbal force remained locally legible without ceasing to be a noun. The displayed pronunciation is an editorial normalized approximation, not a recorded historical audio object. All displayed Old High German passages are inspected dictionary or text-edition records, not directly inspected manuscript objects.

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German weak verbdossier summary

hassen

The modern German weak verb for feeling hatred toward a person or for strongly disliking a thing or action. Duden traces it through Middle High German haʒʒen and Old High German haʒʒēn / haʒʒōn and adds that the older verb also meant pursue. Grimm’s DWB makes the semantic contrast explicit: it calls hostile pursuit or persecution the original sense and then describes a later, more muted center in hostile disposition rather than hostile deeds. BMZ and Lexer independently document the Middle High German verb and its literary record. The reviewed ancestry follows the reconstructed Germanic weak-verb alternatives into the *hatiz- family, preserves the qualified *ḱh₂d-es- / *ḱeh₂d- proposal, and then stops.

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02

ATTESTED / RECONSTRUCTED / BOUNDARY

HISTORICAL FORMS

12
03

WHERE INTERPRETATION IS TESTED

CLAIMS & DISPUTES

24

SCHOLARLY DISPUTES / 12

openproposedposition text

Do Celtic cais and Greek κῆδος prove that love and hate share one root?

No. They belong to a disputed wider comparison. Middle Irish cais carries a striking love-and-hatred field, but that does not make German Liebe an ancestor or cognate of Hass.

openprobableposition text

Can the nd-ending alone distinguish enemy from one who hates?

No. Galatians 4:16 nominative fijands functions as the noun enemy, Romans 11:28 accusative fijandans is analyzed as a participle, and Romans 12:9 fiandans takes an accusative object. Twenty-one other corpus tokens remain explicitly lexically and morphosyntactically ambiguous.

openproposedposition text

Was fijands still transparently one who hates to Gothic speakers?

The formal relationship was available because the verb and productive participle survived, but inherited lexicalization means ordinary noun use need not have been compositionally reanalyzed on every occasion.

openestablishedposition text

Was fjá obsolete at one exact medieval date?

No. Cleasby calls the word obsolete from a nineteenth-century lexicographic perspective, but the reviewed record does not identify a last speaker or extinction year.

openestablishedposition text

Does the end of the ninth-century record prove the verb died in 900?

No. The dictionary bounds surviving evidence; it does not identify one extinction event, last speaker, or exact loss date.

openprobableposition text

Is hetzen simply the same verb as hassen?

No. Duden analyzes hetzen as a causative formation related to hassen—historically make hate or bring to hostile pursuit—while the modern verbs have distinct forms and ordinary meanings.

openproposedposition text

Did hate originally mean pursuit or persecution?

The Germanic action evidence makes pursuit or persecution a serious proposal, not a settled origin. Beowulf, hettan, German hetzen, and Hati support the comparison, but the full deep family remains murky.

openproposedposition text

Do Celtic cais and cas make the deep Indo-European route secure?

Not by themselves. Koch publishes Proto-Celtic *katsi- and a wider *kad- comparison, but Middle Irish cais itself carries both love and hatred, and Liberman challenges whether several non-Germanic comparisons form one transparent family.

openprobableposition text

Did Gothic hatjan mean pursue because German hetzen later did?

Not in the surviving Gothic clause. Matthew 5:44 uses hatjandam for people who hate; Middle High German hetzen develops pursuit and hounding senses in a daughter branch. The formal comparison does not make every branch share every meaning.

openproposedposition text

Was the formation a causative “make hate” or an action verb “make pursue”?

Both descriptions occur, and their priority is not settled here. Duden analyzes a causative to hassen; Orel derives *xatjanan from the hate noun; Bailey and the medieval record foreground chase or persecution.

openproposedposition text

Does *ghos-ti- descend from *ǵhes- “take, give in exchange”?

A deeper exchange root has been proposed, but Merriam-Webster labels the analysis hypothetical and the other reviewed root references stop at *ghos-ti-.

CONTRARIAN TRUTHS / 12

RANK 19GRADE Aranked reveal

The x of rēx is a whole nominative sound change in one letter.

Latin starts from the bound stem rēg-, adds nominative -s, devoices g to k, and writes the resulting /ks/ as x. Genitive rēgis makes the stem visible—but it is a sibling case form, not an ancestor.

RANK 26GRADE Aranked reveal

Old English hated vices and deeds as well as people.

Bosworth–Toller’s Pastoral Care examples make conduct grammatical: rulers hate their subjects’ vices, and the text distinguishes loving what enemies are from hating what they do. The historical verb therefore records directed moral and hostile judgment, not only an inward emotion label.

RANK 33GRADE Acontrarian claim

Enemy is a fossilized hater—but lexicalization does not make every token transparent.

Project Wulfila lists 26 candidates under the Gothic enemy noun and 42 under the verb fijan; exactly 21 surface tokens belong to both inventories. Ayora Estevan explains why: Proto-Germanic had already lexicalized one who hates as enemy, while Gothic retained the productive participle. The five noun-only tokens are directly inspected; the 21-token overlap remains public instead of being counted twice as certainty.

RANK 37GRADE Aranked reveal

Swedish fiende is not built from modern hata.

SO says fiende originally meant hatande. SAOB and Hellquist make the hidden grammar explicit: the enemy noun is a lexicalized present participle of the Germanic fi(j)- verb, literally one who hates. But SAOB’s separate hata article places the modern Swedish hate verb in the hat- family. Swedish therefore carries two different Germanic hate histories side by side: one fossilized inside the everyday noun enemy, the other alive as the everyday verb hata.

RANK 38GRADE Aranked reveal

Old High German fīant was already a noun—but in fixed phrases its old participial character could still shine through.

AWB calls fîant / fîjant a strong masculine noun, then isolates fixed formulas where its old participial character can still shine through. Fîant uuesan could mean be hostile, hate someone, or wish someone ill; fîant mahhôn meant make hostile; zi fîante tuon could mean regard as an enemy or hate. Beside it, AWB records the live weak verb fîên, to hate, in eighth- and ninth-century Alemannic manuscripts. The word is therefore more revealing than a simple literal gloss: it is a lexicalized noun whose older verbal architecture remained locally visible in syntax.

RANK 51GRADE Aranked reveal

Care, grief, funerals, and in-laws occupy one Greek noun—but hate does not secretly mean care.

LSJ's κῆδος entry moves through care and concern, anxiety and grief, troubles, mourning and funeral rites, an object of care, and connection by marriage. Homeric κήδεʼ can be many-troubled woes; Aeschylus can make Helen an object of care while playing on marriage affinity. Comparative sources then place the noun beside Celtic and Germanic hatred words under *ḱh₂d-es- and *ḱeh₂d-. The reveal is not a mystical reversal in which hate “really” means care. Merriam-Webster calls the semantic relations far from transparent, Liberman challenges the wider family's unity, and the Greek evidence itself resists a single linear story.

RANK 52GRADE Aranked reveal

Friend and fiend are grammatical twins—but not cognates.

OED analyzes friend as a noun use of the present participle behind the Germanic free and love family, and it explicitly calls fiend a similar formation. Bosworth–Toller makes the Old English structure visible: freónd is the loving participle of freón, to free or love. The enemy word follows a different hate verb. The real unveiling is structural: one inherited agent noun is the loving one, the other the hating one or enemy, and parallel grammar must not be mistaken for one root splitting into moral opposites.

RANK 53GRADE Aranked reveal

Freund fossilizes the loving one—but it does not come from Freude.

Pfeifer, Duden, and Grimm route Freund through Middle High German vriunt and Old High German friunt to a substantivized Germanic present participle of the love verb. Grimm also makes the structural contrast explicit: Feind is built on a different hate verb. The unveiling is grammatical rather than mystical—Freund and Feind look like a moral pair because both preserve agent-noun architecture, not because one ancient root split into love and hate.

RANK 54GRADE Aranked reveal

vriend and vijand are loving-one and hating-one mirror fossils—not cognates.

EWN, WNT, and MNW independently analyze vriend as an old present participle of the Germanic verb to love. EWN explicitly compares the formation of vijand, whose reviewed ancestry follows a different hate verb. Modern /vrint/ also makes visible how far living pronunciation can move from historical spelling. The real truth is a shared grammatical blueprint with distinct roots, not a manufactured story of one word dividing into friend and enemy.

RANK 86GRADE Aranked reveal

Origin does not get the last word.

Calling something “etymological” describes its historical analysis; it does not make an obsolete sense more correct than a word’s established current meaning.

RANK 114GRADE Aranked reveal

Male changed female’s spelling, not its ancestry.

Female descends from Latin fēmella and fēmina through French; later English speakers remodeled its spelling under male.

04

BOOKS / DICTIONARIES / ARTICLES / DATABASES

SOURCES

0

No reviewed record in this collection contains “ake.” Absence describes this graph, not all of linguistic scholarship.

05

FIRST USES & HISTORICAL OBJECTS

ATTESTATION WITNESSES

5
06

SEARCH IS DISCOVERY, NOT PROOF

EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.

Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.