GRAPH-WIDE SEARCH
MEASURE THE GRAPH ↗NOT JUST A DICTIONARY LOOKUP
6 EVIDENCE COLLECTIONSSEARCH
THE GRAPH.
Find a modern word—or search sideways through reconstructed roots, historical forms, meanings, languages, scholars, sources, claims, disputes, and witnesses.
WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL2 source sections across 1 headword matching “Ake”. These are separate from the reviewed results below.
akeEnglish (en) · Etymology 1Source text
From Middle English aken, from Old English acan (“to ache”), from Proto-West Germanic *akan, from Proto-Germanic *akaną (“to ache”). More at ache.
Original Wiktionary entry and references ↗akeEnglish (en) · Etymology 3Source text
Borrowed from Māori ake.
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Browse the independently attributed sources →MODERN ENTRY POINTS
WORD DOSSIERS
candid
Open or frank in modern English, inherited through French and Latin from a family of brightness and whiteness.
OPEN THE FULL LINEAGE ↗candor
Frankness or honest expression, historically a word for brightness, radiance, whiteness, and unstained purity.
OPEN THE FULL LINEAGE ↗conscious
Aware, awake, or deliberate; borrowed directly from Latin conscius in the knowing-family.
OPEN THE FULL LINEAGE ↗dairy
Milk, milk products, or a place and enterprise devoted to them; historically built on the occupational word for a woman managing milk and food production.
OPEN THE FULL LINEAGE ↗decimate
To destroy or reduce drastically; borrowed from a Latin verb built on “tenth” and first used in English for killing every tenth member of a group.
OPEN THE FULL LINEAGE ↗feign
To invent, fabricate, make a likeness, or pretend; borrowed through Anglo-French from Latin fingere, to shape or fashion.
OPEN THE FULL LINEAGE ↗fiction
Invented narrative, imaginative creation, pretense, or legal assumption; borrowed through French from Latin fictio, an action of shaping, molding, or feigning.
OPEN THE FULL LINEAGE ↗fiende
The ordinary Swedish noun for an enemy, opponent, hostile state, or figurative threat continues Old Swedish fiande or fiände and an inherited Germanic present-participial formation: literally the hating one. Svenska Akademiens current dictionary calls the word Common Germanic and gives the original force hatande; SAOB and Hellquist independently derive the noun from the fi(j)- hate verb behind Gothic fijan and Old Norse fjá. Modern Swedish hata belongs to a separate Germanic hat- family, so fiende is not transparently built from the verb Swedish speakers now use for hate. Historical Swedish also used Fienden for the Devil, but that branch is not the word’s only or current central meaning. All medieval and early-modern examples here are source-reported lexical records, not directly inspected manuscript objects.
OPEN THE FULL LINEAGE ↗fjá
Old Norse fjá was a verb meaning to hate. The Dictionary of Old Norse Prose classifies it as poetic and exposes zero prose citations; its glossarium links point to the early form fía and the reconstructed Proto-Germanic *fi(j)ēn-. Cleasby and Vigfússon call the verb obsolete, compare Gothic fijan and Old English feon or fjan, and locate it in Hýmiskviða 22 and Lokasenna 35, with the reflexive fjásk in Skírnismál 33. Fritzner independently gives the same three locations. The normalized verse texts preserve three different grammatical surfaces: goð fjá in Hýmiskviða, mangi fíár in Lokasenna, and Freyr fiásk in Skírnismál. Lexicon Poeticum likewise reports three poetic records, but explicitly warns that its concordance is unreviewed and that dates should be checked. These are source-reported lexical and edited-text records, not directly inspected manuscript objects, and three records in the reviewed poetic concordance are not a census of every Old Norse utterance. The finite verb became a tiny poetic fossil while its inherited participial relative fjándi became the ordinary enemy noun and accumulated 222 citations in ONP's prose corpus. Those corpus totals are not directly frequency-comparable, but the contrast makes the grammatical survival visible. The generated possible runic inscription shown by modern dictionary transcriptions is not historical evidence and is excluded. No historical sound recording exists, so the dossier does not fabricate one exact pronunciation.
OPEN THE FULL LINEAGE ↗friend
English friend continues Middle English frẹ̄nd and Old English frēond, an inherited Germanic nd-stem agent noun. OED identifies cognates across West, East, and North Germanic and analyzes them as noun uses of a present participle of the Germanic base behind free; Bosworth–Toller explicitly calls Old English freónd the participle of freón, a verb meaning free or love; American Heritage independently explains the formation as originally one who loves. The historical noun later covers intimate companion, ally, supporter, relation, lover, form of address, Quaker, climbing device, and social-network contact. The graph displays a normalized *frijōnd- participial formation, Germanic *frī-, the proposed Indo-European comparison *prī-, and then stops.
OPEN THE FULL LINEAGE ↗fīant
Old High German fīant—written fîant and fîjant in the Althochdeutsches Wörterbuch's length-marking convention—was already a strong masculine noun meaning enemy, opponent, or adversary. The dictionary documents personal, public and military, spiritual, and specifically Devil senses across a large variant and inflectional record. Its most revealing evidence is grammatical: in fixed formulas, usually without an article, the old participial character could still shine through. Fîant uuesan could mean to be hostile, hate someone, or wish someone ill; fîant mahhôn meant make hostile, and zi fîante tuon could mean regard as an enemy or hate. The companion fîên article independently preserves the live weak verb to hate in eighth- and ninth-century Alemannic manuscripts. The noun therefore shows a lexical fossil whose older verbal force remained locally legible without ceasing to be a noun. The displayed pronunciation is an editorial normalized approximation, not a recorded historical audio object. All displayed Old High German passages are inspected dictionary or text-edition records, not directly inspected manuscript objects.
OPEN THE FULL LINEAGE ↗hassen
The modern German weak verb for feeling hatred toward a person or for strongly disliking a thing or action. Duden traces it through Middle High German haʒʒen and Old High German haʒʒēn / haʒʒōn and adds that the older verb also meant pursue. Grimm’s DWB makes the semantic contrast explicit: it calls hostile pursuit or persecution the original sense and then describes a later, more muted center in hostile disposition rather than hostile deeds. BMZ and Lexer independently document the Middle High German verb and its literary record. The reviewed ancestry follows the reconstructed Germanic weak-verb alternatives into the *hatiz- family, preserves the qualified *ḱh₂d-es- / *ḱeh₂d- proposal, and then stops.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
*(s)kend-
to shine or make shine
- DATE
- Proto-Indo-European prehistory
- MATCH
- gloss
- DOSSIERS
- 2
*daigjōn-
female baker or servant
- DATE
- Proto-Germanic
- MATCH
- gloss
- DOSSIERS
- 1
*ǵhes-
take or give in exchange; hypothetical deeper base of *ghos-ti-
- DATE
- Proto-Indo-European prehistory
- MATCH
- gloss
- DOSSIERS
- 0
-ist
one who does, makes, practices, or specializes in
- DATE
- English, 16th century–today
- MATCH
- gloss
- DOSSIERS
- 0
-ize
make, become, practice, or perform
- DATE
- Middle English–today
- MATCH
- gloss
- DOSSIERS
- 0
conscious
aware, awake, subjectively felt, or deliberate; later also a psychoanalytic noun
- DATE
- circa 1600–today
- MATCH
- gloss
- DOSSIERS
- 1
decimāre
take a tenth; select every tenth person, including for punishment
- DATE
- Latin antiquity
- MATCH
- gloss
- DOSSIERS
- 1
dǣge
female baker; female servant
- DATE
- Old English
- MATCH
- gloss
- DOSSIERS
- 1
feindre
fashion; make a likeness; pretend
- DATE
- Anglo-French
- MATCH
- gloss
- DOSSIERS
- 1
feynen
make; fabricate; make a likeness; dissemble; pretend
- DATE
- Middle English
- MATCH
- gloss
- DOSSIERS
- 1
fingere
to mold; fashion; shape; make a likeness
- DATE
- Latin antiquity
- MATCH
- gloss
- DOSSIERS
- 2
humiliāre
to make low or humble
- DATE
- Late Latin
- MATCH
- gloss
- DOSSIERS
- 2
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
Do Celtic cais and Greek κῆδος prove that love and hate share one root?
No. They belong to a disputed wider comparison. Middle Irish cais carries a striking love-and-hatred field, but that does not make German Liebe an ancestor or cognate of Hass.
Can the nd-ending alone distinguish enemy from one who hates?
No. Galatians 4:16 nominative fijands functions as the noun enemy, Romans 11:28 accusative fijandans is analyzed as a participle, and Romans 12:9 fiandans takes an accusative object. Twenty-one other corpus tokens remain explicitly lexically and morphosyntactically ambiguous.
Was fijands still transparently one who hates to Gothic speakers?
The formal relationship was available because the verb and productive participle survived, but inherited lexicalization means ordinary noun use need not have been compositionally reanalyzed on every occasion.
Was fjá obsolete at one exact medieval date?
No. Cleasby calls the word obsolete from a nineteenth-century lexicographic perspective, but the reviewed record does not identify a last speaker or extinction year.
Does the end of the ninth-century record prove the verb died in 900?
No. The dictionary bounds surviving evidence; it does not identify one extinction event, last speaker, or exact loss date.
Is hetzen simply the same verb as hassen?
No. Duden analyzes hetzen as a causative formation related to hassen—historically make hate or bring to hostile pursuit—while the modern verbs have distinct forms and ordinary meanings.
Did hate originally mean pursuit or persecution?
The Germanic action evidence makes pursuit or persecution a serious proposal, not a settled origin. Beowulf, hettan, German hetzen, and Hati support the comparison, but the full deep family remains murky.
Do Celtic cais and cas make the deep Indo-European route secure?
Not by themselves. Koch publishes Proto-Celtic *katsi- and a wider *kad- comparison, but Middle Irish cais itself carries both love and hatred, and Liberman challenges whether several non-Germanic comparisons form one transparent family.
Did Gothic hatjan mean pursue because German hetzen later did?
Not in the surviving Gothic clause. Matthew 5:44 uses hatjandam for people who hate; Middle High German hetzen develops pursuit and hounding senses in a daughter branch. The formal comparison does not make every branch share every meaning.
Was the formation a causative “make hate” or an action verb “make pursue”?
Both descriptions occur, and their priority is not settled here. Duden analyzes a causative to hassen; Orel derives *xatjanan from the hate noun; Bailey and the medieval record foreground chase or persecution.
Does *ghos-ti- descend from *ǵhes- “take, give in exchange”?
A deeper exchange root has been proposed, but Merriam-Webster labels the analysis hypothetical and the other reviewed root references stop at *ghos-ti-.
Does the reduplicated form make *set-u- certain?
No. ἐτήτυμος is attested, but the *setu-mo- and *set-u- stages beneath ἔτυμος remain reconstructed and disputed.
CONTRARIAN TRUTHS / 12
Calculation began with a pebble in the hand.
Latin calculus was a small stone used for reckoning before calculation became abstract.
The x of rēx is a whole nominative sound change in one letter.
Latin starts from the bound stem rēg-, adds nominative -s, devoices g to k, and writes the resulting /ks/ as x. Genitive rēgis makes the stem visible—but it is a sibling case form, not an ancestor.
Old English hated vices and deeds as well as people.
Bosworth–Toller’s Pastoral Care examples make conduct grammatical: rulers hate their subjects’ vices, and the text distinguishes loving what enemies are from hating what they do. The historical verb therefore records directed moral and hostile judgment, not only an inward emotion label.
Enemy is a fossilized hater—but lexicalization does not make every token transparent.
Project Wulfila lists 26 candidates under the Gothic enemy noun and 42 under the verb fijan; exactly 21 surface tokens belong to both inventories. Ayora Estevan explains why: Proto-Germanic had already lexicalized one who hates as enemy, while Gothic retained the productive participle. The five noun-only tokens are directly inspected; the 21-token overlap remains public instead of being counted twice as certainty.
Swedish fiende is not built from modern hata.
SO says fiende originally meant hatande. SAOB and Hellquist make the hidden grammar explicit: the enemy noun is a lexicalized present participle of the Germanic fi(j)- verb, literally one who hates. But SAOB’s separate hata article places the modern Swedish hate verb in the hat- family. Swedish therefore carries two different Germanic hate histories side by side: one fossilized inside the everyday noun enemy, the other alive as the everyday verb hata.
Old High German fīant was already a noun—but in fixed phrases its old participial character could still shine through.
AWB calls fîant / fîjant a strong masculine noun, then isolates fixed formulas where its old participial character can still shine through. Fîant uuesan could mean be hostile, hate someone, or wish someone ill; fîant mahhôn meant make hostile; zi fîante tuon could mean regard as an enemy or hate. Beside it, AWB records the live weak verb fîên, to hate, in eighth- and ninth-century Alemannic manuscripts. The word is therefore more revealing than a simple literal gloss: it is a lexicalized noun whose older verbal architecture remained locally visible in syntax.
Care, grief, funerals, and in-laws occupy one Greek noun—but hate does not secretly mean care.
LSJ's κῆδος entry moves through care and concern, anxiety and grief, troubles, mourning and funeral rites, an object of care, and connection by marriage. Homeric κήδεʼ can be many-troubled woes; Aeschylus can make Helen an object of care while playing on marriage affinity. Comparative sources then place the noun beside Celtic and Germanic hatred words under *ḱh₂d-es- and *ḱeh₂d-. The reveal is not a mystical reversal in which hate “really” means care. Merriam-Webster calls the semantic relations far from transparent, Liberman challenges the wider family's unity, and the Greek evidence itself resists a single linear story.
Friend and fiend are grammatical twins—but not cognates.
OED analyzes friend as a noun use of the present participle behind the Germanic free and love family, and it explicitly calls fiend a similar formation. Bosworth–Toller makes the Old English structure visible: freónd is the loving participle of freón, to free or love. The enemy word follows a different hate verb. The real unveiling is structural: one inherited agent noun is the loving one, the other the hating one or enemy, and parallel grammar must not be mistaken for one root splitting into moral opposites.
Freund fossilizes the loving one—but it does not come from Freude.
Pfeifer, Duden, and Grimm route Freund through Middle High German vriunt and Old High German friunt to a substantivized Germanic present participle of the love verb. Grimm also makes the structural contrast explicit: Feind is built on a different hate verb. The unveiling is grammatical rather than mystical—Freund and Feind look like a moral pair because both preserve agent-noun architecture, not because one ancient root split into love and hate.
vriend and vijand are loving-one and hating-one mirror fossils—not cognates.
EWN, WNT, and MNW independently analyze vriend as an old present participle of the Germanic verb to love. EWN explicitly compares the formation of vijand, whose reviewed ancestry follows a different hate verb. Modern /vrint/ also makes visible how far living pronunciation can move from historical spelling. The real truth is a shared grammatical blueprint with distinct roots, not a manufactured story of one word dividing into friend and enemy.
Origin does not get the last word.
Calling something “etymological” describes its historical analysis; it does not make an obsolete sense more correct than a word’s established current meaning.
Male changed female’s spelling, not its ancestry.
Female descends from Latin fēmella and fēmina through French; later English speakers remodeled its spelling under male.
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
No reviewed record in this collection contains “ake.” Absence describes this graph, not all of linguistic scholarship.
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
Codex Argenteus, Luke 6:27
hatan / hatan / early 6th century
Codex Argenteus facsimile 186 — folio 143v, Luke 6:25–30witness excerpt / OPEN RECORD ↗Fiend incarnate as a person
fiend / fiend / 1694
Oxford English Dictionary — fiend, n., revised 2026witness excerpt / OPEN RECORD ↗John Shakespear dictionary entry reported by Faruqi
چائے / چائے / 1834 Shakespear dictionary record, source-reported
چا — Urdu spelling history of the tea wordreporting source / OPEN RECORD ↗G. Callaway, Fellowship of Veld, source-reported by DSAE
ubuntu / ubuntu / 1926
Ubuntu, nounwitness excerpt / OPEN RECORD ↗Notker, make hostile formula
fīant / fīant / Old High German Notker record; source-reported
Althochdeutsches Wörterbuch — fîant, fîjantreporting source / OPEN RECORD ↗SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.