PERMANENT SOURCE RECORD
ALL SOURCES ↗BIBLIOGRAPHIC IDENTITYwulfila-john-12-25-fiaeth
SOURCE
RECORD.
One work. Every claim that depends on it. No citation without a consequence you can inspect.
2 PUBLIC LINKS INTO THE GRAPH.
This count excludes duplicate dossier-path citations. Open the claims below to see exactly how the source is used.
research databasewulfila-john-12-25-fiaeth
Gothic Bible word analysis — John 12:25, fiaiþ
- AUTHOR / EDITOR
- Project Wulfila editors · Wilhelm Streitberg
- YEAR
- 2026
- PUBLISHER
- Project Wulfila · University of Antwerp
- DOI
- Not recorded
- SOURCE TYPE
- research database
- EXTERNAL RECORD
- OPEN ORIGINAL ↗
010
CONTRARIAN TRUTH CLAIMS
RANKED REVEALS THAT CITE THIS SOURCE
No ranked contrarian reveal currently cites this source.
021
SCHOLARLY DISAGREEMENT
DISPUTE POSITIONS THAT CITE THIS SOURCE
resolvedcontextestablished
Did fijan denote only an inward feeling?
No. Ayora Estevan analyzes it as an experience verb whose Experiencer takes a Stimulus as accusative object. Surviving objects include people, one’s soul, one’s flesh, evils, and what one does, so the grammar encodes a relation toward an object rather than a free-floating feeling alone.
John 12:25, fiaiþ with saiwala seinaSupplies the directly inspected soul-as-object example.
030
CANONICAL RELATIONSHIP CLAIMS
EDGES THAT CITE THIS SOURCE
No canonical ancestry edge currently cites this source.
040
LEXICAL ATTESTATIONS
WITNESSES REPORTED BY THIS SOURCE
No lexical witness currently cites this source.
051
COMPARATIVE EVIDENCE
COGNATES, DESCENDANTS, AND RELATIVES
fiaiþ
Gothicthe directly inspected j-less third-person singular in John 12:25
060
GEOGRAPHIC AND TEMPORAL CLAIMS
JOURNEY STAGES THAT CITE THIS SOURCE
No journey-stage claim currently cites this source.
070
NON-GENEALOGICAL CONNECTIONS
HISTORICAL CONTEXT, KEPT SEPARATE
No non-genealogical context link currently cites this source.
081
WORD-FAMILY REUSE